Love and compassion

akayy

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The prophet’s mercy to animals, Even the bird found a place in his heart





The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”
[ame="https://www.youtube.com/watch?v=VaClr9qEOAI"]The greatest man to ever walk the earth - YouTube[/ame]
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The prophet was so emphatic on feeding animals; feeding animals or helping them to drink may remit your sins regardless of what great they are. Planting a tree that a wild bird may eat from will surely bring you may rewards. Starving an animal to death will be mete out with hell. There are many Hadiths in this regard, it should be noted here that the prophet is not expressing his personal opinion, his words are minute understanding of God’s word to him- The Holy Quran.

The Prophet said, “If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity.” – (Al-Bukhari)

The prophet, in order to urge people to feed helpless animals, says” there was a Jewish whore, who used to commit adultery, took it as craft. It happened that she passed by a well and, as she was thirsty, she came down to the well to quench her thirst. When she ascended to the brim of the well, she found a dog out of breath from the blunt of thirst.

“It must have been suffering exactly like me” she thought.

She took off her shoes and went down to the well and filled it with water and stretched her hand and quenched the dog’s thirst. When this whore died, she was let into heaven and her long series of sins were remitted because of just quenching the dog’s thirst.

[ame]http://www.youtube.com/watch?v=jCCh6WOni0Q[/ame]

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Another story that the prophet narrated is a blood-curdling story for those who prevent animals from food; the prophet says” a woman entered the hell because she imprisoned a cat, she neither fed it nor did she set it free to eat.”

Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.

It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets. A ridden animal might be better than its rider and might remember and mention God more than its rider does.”



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Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)



In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity

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فتاة تستفز ذاكر نايك بشده في سؤال محرج لكن الشيخ تدارك نفسه وقصف جبهتها !!
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The prophet prohibits blood animals sports

Blood animal sports was a long entrenched habit at the time of the prophet, and even is still ongoing, this was opposed by the prophet and even made prohibited. It was reported that Prophet Muhammad prohibited the killing of a bird for the sake of pleasure and not for a specific beneficial need, the Prophet said, “Anyone who would kill a bird, this bird would come on Doomsday and say, “God, this person killed me for pleasure and not for benefit.” He prohibited taking any animal or any living creature as a target for shooting.

The Prophet (PBUH) said; “Do not clip the forelock of a horse, for decency is attached to their forelock, for it protects it; nor their tail, for it is fly-flap.” (Narrated by Utba bin Farqad abu abd)

In this respect as Ibn Umar said; “I heard the Messenger of Allah, , say, whoever mutilates a living creature and then does not repent, Allah will mutilate him on the Day of Judgment”

Jabir told that God’s Messenger forbade the striking the face or branding on the face of any animal. He said when an ass, which had been branded on his face, had passed by: “God curse the one who branded it.” (Narrated by Jabir bin Abdullah)



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For the sake of brevity, we condense animals rights granted by Mohammed the messenger of Islam in the following points:

1-Animals are to be protected against any harm.

2-Animals are to be given utmost care

3- Animals are to be lavished with mercy

4- Animals are to be fed

5-Animals are not to be overburdened or oppressed

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6-Animals are to be given health care.

7-Animals are to live in clean environment

8-Animals are not to be cursed

9-Animals are not to be mutilated.

10-Animals are not to be killed unless for food

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11-Nothing to be held in their necks lest they are suffocated.

12-Baby animals are to given full suckling

13-Animals are not to be burnt with fire

14-Animals are not slaughtered in the best way and not before other animals

15-Animals are not to be given bad food.

[ame="https://www.youtube.com/watch?v=ikKGUyCf40E"]‫حقوق الشواذ والمثليين في الاسلام - ذاكر نايك Zakir Naik‬‎ - YouTube[/ame]


[ame="https://www.youtube.com/watch?v=G6lqbl2y6Zk"]My Story My Journey My Islam - Nicole Correri - 4 January 2014 - YouTube[/ame]
 
Christmas and 25th of December
Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).


Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?

Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".

So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .

The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.

The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.

Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .

The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.

The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.

In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.

Christians opposed to Christmas

There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.

The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."

In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.

The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.


Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.

As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.
حكم التهنئة بالكريسماس - ذاكر نايك Zakir Naik
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when Christ was born Ahmed Deedat a lecture debates youtube
[ame="https://www.youtube.com/watch?v=tFfPTgHee6c"]When was Jesus Christ born? (Sheikh Ahmed Deedat) - YouTube[/ame]


Christ in Islam a sequel (full studio debate) - Sheikh Ahmed ...


[ame="https://www.youtube.com/watch?v=KSWHt5oVAGk"]Christ in Islam a sequel (full studio debate) - Sheikh Ahmed Deedat - YouTube[/ame]
 
يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله

[ame="https://www.youtube.com/watch?v=8ygN8ejZ2Us"]‫يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله‬‎ - YouTube[/ame]

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Should avoid touching their mouth, because the saliva of the dog full of germs
And should eat in a bowl away from your food your
in order to get rid of the microbe of the saliva of the dog if it fell into the pot should be washed the pot 7 times the first time with

soil and the rest of the 6 with water and thus ends the microbe and the scientists discovered a truth the Prophet Muhammad

peace be upon him and the Prophet said that 1400 years ago, then his knowledge that God because he was not there Maikarscop


Uniqueness of the Prophet Muhammad, peace be upon him only
Does anyone in the past knows about these bacteria and germs and how to treat them?


And see the result you will not find any bacteria
And confirmed by the microscope
This shows the sincerity of the Prophet Mohammad peace be upon him
Because he did not have a microscope at the time
God guided you to the right



Dog is used in agriculture and guard, fishing and livestock and for the purposes of the arrest of criminals
Prophet Muhammad peace be upon him does not hate the dog
But
Select the rules to deal with it



There is a Hadith that suggests kindness to dogs and animals:

Volume 3, Book 43, Number 646:

Narrated Abu Huraira:

The Prophet said, "A man felt very thirsty while
he was on the way, there he came across a well.
He went down the well, quenched his thirst and
came out. Meanwhile he saw a dog panting and
licking mud because of excessive thirst. He said
to himself, "This dog is suffering from thirst as I
did. "

So, he went down the well again and filled
his shoe with water and watered it.

Allah thanked
him for that deed and forgave him.

The people
said, "O Allah's Apostle! Is there a reward for us
in serving the animals? "He replied:" Yes, there is
a reward for serving any animate (living being). "

(See Hadith No. 551)


I wish for everyone to benefit
Search on scientific evidence

This is the real man
[ame="https://www.youtube.com/watch?v=MYGsb__87vU"]‫مسلم جديد يحكى كيف هى نظرته للاسلام‬‎ - YouTube[/ame]


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Cats hold a special place to the Muslims, since Prophet Muhammad is very fond of cats.

One story mentioned that a cat saved Prophet Mohammad from being bitten by a deadly snake.

There was also a story of the Prophet cutting off his shirt sleeve rather than disturbing his sleeping cat when it was time for prayers. When people at the mosque noticed him wearing a torn sleeved robe, they asked "Holy Prophet, why is your garment torn?"

The Prophet simply replied that his cat is sleeping soundly upon the sleeve of his robe and rather than disturbing the cat, he cut the sleeve and put on what remained of his garment. The Prophet is so kind to animals that he would not pull the garment or awaken the cat, instead he rather cut his robe and let the cat sleep undisturbed.

It is a well-known fact that the Prophet is a cat lover and respect animals. Muslims are taught to follow his exemplary behaviour on kindness to animals.

A companion of the Prophet was given the name Abu Hurairah. The name Abu Hurairah means 'father of the cats'. Abu Hurairah was given this name because where ever he goes, he always had a kitten with him.


The Prophet also mentioned "To catch birds and imprison them in cages without any special purpose is considered abominable." Hence if you have birds living in cages, set them free.

In Hadith (Muslim religious text) of Sahih Bukhari, Vol. 4, Book 56, Number 673, narrated by Abu Huraira: The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed. "

In another Hadith text, the Prophet told his companions of a woman who would be sent to Hell for having locked up a cat; not feeding it, nor even releasing it so that it could feed herself. "



So what you think?
Holy Prophet Muhammad (SAW) is the most kindest person this universe.

Hadith narrated by Abdullah Ibn Umar (R.A.) that once a person came to the Prophet of Allah (PBUH) and asked "O Prophet of Allah! To what extent should we forgive the mistakes and faults of our slaves and servants?"

The Prophet (PBUH) remained silent whereupon the man repeated this question. The Prophet (PBUH) again, remained silent and when the man asked for a third time, he replied "Seventy times a day."
(According to Anas): I was eight years of age when I became the Holy Prophet Mohammad's (SAWS) servant and served him for 10 years. He never rebuked me even when I broke or damaged something. If his family said something strong, then he would tell them leave it & to forget about it. Whatever Allah has destined will happen".



[ame]http://www.youtube.com/watch?v=N1DSdqMycEQ[/ame]


محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik

[ame="https://www.youtube.com/watch?v=U319Xzgfgn8"]‫محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik‬‎ - YouTube[/ame]
 
Among the miracles that were granted to the Prophet, sallallaahu ‘alayhi wa sallam, as divine support for his Da‘wah (call) and a means of uplifting his status, was the speech of inanimate objects and animals to him. This matter had a great effect on souls, stimulated minds and drew people's attention to the Da‘wah. It also proved to people that the Da‘wah was true and real and supported by arguments and evidence. Therefore, it was only appropriate for sensible people to accept it and follow the great religion of Islam which brings them benefits, wards off harm, elevates their position among nations and guarantees for them happiness in both worlds.

Indeed, inanimate objects and animals spoke: food exalted Allaah The Almighty, stones and trees saluted the Prophet, sallallaahu ‘alayhi wa sallam, the trunk of a palm tree yearned for him, and a camel complained to him. These miracles and lessons certainly occurred and were authentically narrated so that they would be believed and accepted - even if they might contradict human reason.

Among the inanimate objects that Allah The Almighty made to speak to the Prophet, sallallaahu ‘alayhi wa sallam, was food. Once, while it was being eaten, some food exalted Allaah The Almighty and the Companions heard its exaltation. ‘Abdullaah ibn Mas‘ood said,"We were with the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, on a journey, and we ran short of water. He said: ‘Bring the remaining water with you.’People brought a utensil containing a little water. He dipped his hand in it and said:'Come to the blessed water - and the Blessing is from Allaah!’ I saw the water flowing from among the fingers of the Messenger, sallallaahu ‘alayhi wa sallam, and we certainly heard the food glorifying Allaah when it was being eaten [by him]." [Al-Bukhaari]

In Al-Fat’h, Al-Haafith Ibn Hajar mentioned that grapes, ripe dates and gravel all exalted Allaah The Almighty.

It is also mentioned in this regard that stones, mountains and trees would greet the Prophet, sallallaahu ‘alayhi wa sallam. It was narrated on the authority of Jaabir ibn Samurah that the Prophet, sallallaahu ‘alayhi wa sallam, said: "I recognize a stone in Makkah which would salute me before my commissioning as a Prophet. I still recognize it." [Muslim]

As another example, ‘Ali ibn Abi Taalib said,“I was once with the Prophet, sallallaahu ‘alayhi wa sallam, in Makkah and we went out to some location. Every mountain and tree which the Prophet, sallallaahu ‘alayhi wa sallam, passed by would salute him,[(saying], 'Peace be upon you, O Messenger of Allaah.''' [At-Tirmithi and Ad-Daarimi. Saheeh - Al-Albaani]

Moreover, the tree-trunk which the Prophet, sallallaahu ‘alayhi wa sallam, would stand beside while giving his Khutbah (Friday sermon) was one of the inanimate objects which talked to the Prophet, sallallaahu ‘alayhi wa sallam. Ibn ‘Umar said,“The Prophet, sallallaahu ‘alayhi wa sallam, would deliver his Khutbah while standing beside a trunk (of a palm-tree). When he had the pulpit made, he used it instead. The trunk therefore began weeping, and so the Prophet went to it and rubbed his hand over it [to stop it crying]." [Al-Bukhaari]

Another wording states, "The trunk bellowed like a bull such that the mosque shook." [Ad-Daarimi]

A third wording states, "The trunk bellowed until it cracked and split." [Ahmad]

Also, the speech of animals was another miracle with which Allaah The Almighty honored His Prophet, sallallaahu ‘alayhi wa sallam. There was a camel who complained to the Prophet, sallallaahu ‘alayhi wa sallam, about the injustice of its owner. ‘Abdullaah ibn Ja‘far said,The Prophet, sallallaahu ‘alayhi wa sallam, let me ride behind him one day and told me something in secret which I will not divulge to anyone. The Prophet, sallallaahu ‘alayhi wa sallam, would mostly prefer to relieve himself whilst hiding behind a high object or in a garden of small palm-trees. He once entered a garden that belonged to a man from Al-Ansaar. There he found a camel which moaned and shed tears when it saw the Prophet, sallallaahu ‘alayhi wa sallam. The Prophet, sallallaahu ‘alayhi wa sallam, went to it and rubbed the top and bottom of its ears, and it consequently stopped moaning. The Prophet, sallallaahu ‘alayhi wa sallam, then asked:'Who is the owner of this camel? Whose camel is this?'A young man from the Ansaar [helpers] came and said, ‘It is mine, O Messenger of Allaah.’ Thereupon, the Prophet, sallallaahu ‘alayhi wa sallam, said:‘Will you not fear Allaah with regard to this beast which Allaah The Almighty caused you to possess? It complained to me that you starve it and exhaust it."” [Ahmad and Abu Dawood. Al-Albaani - Saheeh]

Exalted is Allaah who made inanimate objects and animals speak to the Prophet, sallallaahu ‘alayhi wa sallam, and made this a miracle that proved the veracity of his Prophethood and Da‘wah!

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Kristin Crowter My Journey to Islam - YouTube

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Allaah's Messenger was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws reported the Apostle as saying: "Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently.

If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbaas relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"

A Mercy for the Believers
The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Quran: 9:128]
Sa‘d bin ‘Ubaadah once became ill, so Allaah’s Messenger visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allaah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. [Al-Bukhaari]
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A Mercy Towards his Enemies
The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet . 'Umar one the Prophet’s closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet replied: “Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.”


In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
“You may go free! No reproach this day shall be on you; may God forgive you.”
[ame="https://www.youtube.com/watch?v=zvf3Bprp_WM"]‫‫حمزة :الذى جعلنى اعتنق الاسلام انى لا اريد ان احترق‬‎ - YouTube[/ame]
 
A Mercy for Women
Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah's Messenger established women's rights through his sayings and commandments, which improved their position and status."
A Mercy for Children
Allaah’s Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhaari]
He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger responded: “The one with no pity for others is not pitied.” [Al-Bukhaari and Muslim]
According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]
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The Prophet Muhammad (peace be upon him) was a man loved by 1.2 billion Muslims worldwide. This is the man who taught us patience in the face of adversity and taught us to live in this world while keeping in mind the eternal life of the Hereafter. This is the Prophet Muhammad, whose behavior and high morality are examples for us, that God revealed the Qur'an. The whole life of Mohammed was an expression of the Qur'an. He understood this book to perfection, he loved all his life and founded on its precepts. He taught his followers to recite the Qur'an in its principles and love. When Muslims profess belief in one God, they also attest to their belief in Muhammad as a servant and final messenger of God.
When a Muslim hears the name of Mohammed, he asks God to send His blessings. The Prophet Muhammad was a human being like any other; but his love for humanity that distinguished him from others. We Muslims love the Prophet Muhammad; but it is his love for us that made him a man like no other


. He wanted to enter Heaven, yes, but he wanted too, with the same intensity for all of us. And he happened to cry, not for himself, but for his Ummah [1] (the community) and for humanity. Was often heard to cry, saying: "O my God, my ummah, my ummah! »
Muslims believe in the same prophets as those mentioned in the Bible and the Torah, including Noah, Moses, Abraham and Jesus, and believe that every prophet was sent with the same message, ie to worship God totally exclusive . There is one difference between the other prophets and the Prophet Muhammad. Before Muhammad, the prophets were sent to private people in particular places. Mohammed, however, was sent to all mankind, with a final message to guide men to the end of time.
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A Mercy for Slaves
The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allaah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."

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Drawing Pictures . animals in Islam


(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam

Is it permissible to draw human faces - YouTube

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Is Painting Haram? - YouTube

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