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Reply With Quote     #11   Report Post     Original Poster (OP)

Re: Love and compassion

Cats hold a special place to the Muslims, since Prophet Muhammad is very fond of cats.

One story mentioned that a cat saved Prophet Mohammad from being bitten by a deadly snake.

There was also a story of the Prophet cutting off his shirt sleeve rather than disturbing his sleeping cat when it was time for prayers. When people at the mosque noticed him wearing a torn sleeved robe, they asked "Holy Prophet, why is your garment torn?"

The Prophet simply replied that his cat is sleeping soundly upon the sleeve of his robe and rather than disturbing the cat, he cut the sleeve and put on what remained of his garment. The Prophet is so kind to animals that he would not pull the garment or awaken the cat, instead he rather cut his robe and let the cat sleep undisturbed.

It is a well-known fact that the Prophet is a cat lover and respect animals. Muslims are taught to follow his exemplary behaviour on kindness to animals.

A companion of the Prophet was given the name Abu Hurairah. The name Abu Hurairah means 'father of the cats'. Abu Hurairah was given this name because where ever he goes, he always had a kitten with him.


The Prophet also mentioned "To catch birds and imprison them in cages without any special purpose is considered abominable." Hence if you have birds living in cages, set them free.

In Hadith (Muslim religious text) of Sahih Bukhari, Vol. 4, Book 56, Number 673, narrated by Abu Huraira: The Prophet said, "While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed. "

In another Hadith text, the Prophet told his companions of a woman who would be sent to Hell for having locked up a cat; not feeding it, nor even releasing it so that it could feed herself. "



So what you think?
Holy Prophet Muhammad (SAW) is the most kindest person this universe.

Hadith narrated by Abdullah Ibn Umar (R.A.) that once a person came to the Prophet of Allah (PBUH) and asked "O Prophet of Allah! To what extent should we forgive the mistakes and faults of our slaves and servants?"

The Prophet (PBUH) remained silent whereupon the man repeated this question. The Prophet (PBUH) again, remained silent and when the man asked for a third time, he replied "Seventy times a day."
(According to Anas): I was eight years of age when I became the Holy Prophet Mohammad's (SAWS) servant and served him for 10 years. He never rebuked me even when I broke or damaged something. If his family said something strong, then he would tell them leave it & to forget about it. Whatever Allah has destined will happen".





محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik

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Re: Love and compassion

Among the miracles that were granted to the Prophet, sallallaahu ‘alayhi wa sallam, as divine support for his Da‘wah (call) and a means of uplifting his status, was the speech of inanimate objects and animals to him. This matter had a great effect on souls, stimulated minds and drew people's attention to the Da‘wah. It also proved to people that the Da‘wah was true and real and supported by arguments and evidence. Therefore, it was only appropriate for sensible people to accept it and follow the great religion of Islam which brings them benefits, wards off harm, elevates their position among nations and guarantees for them happiness in both worlds.

Indeed, inanimate objects and animals spoke: food exalted Allaah The Almighty, stones and trees saluted the Prophet, sallallaahu ‘alayhi wa sallam, the trunk of a palm tree yearned for him, and a camel complained to him. These miracles and lessons certainly occurred and were authentically narrated so that they would be believed and accepted - even if they might contradict human reason.

Among the inanimate objects that Allah The Almighty made to speak to the Prophet, sallallaahu ‘alayhi wa sallam, was food. Once, while it was being eaten, some food exalted Allaah The Almighty and the Companions heard its exaltation. ‘Abdullaah ibn Mas‘ood said,"We were with the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, on a journey, and we ran short of water. He said: ‘Bring the remaining water with you.’People brought a utensil containing a little water. He dipped his hand in it and said:'Come to the blessed water - and the Blessing is from Allaah!’ I saw the water flowing from among the fingers of the Messenger, sallallaahu ‘alayhi wa sallam, and we certainly heard the food glorifying Allaah when it was being eaten [by him]." [Al-Bukhaari]

In Al-Fat’h, Al-Haafith Ibn Hajar mentioned that grapes, ripe dates and gravel all exalted Allaah The Almighty.

It is also mentioned in this regard that stones, mountains and trees would greet the Prophet, sallallaahu ‘alayhi wa sallam. It was narrated on the authority of Jaabir ibn Samurah that the Prophet, sallallaahu ‘alayhi wa sallam, said: "I recognize a stone in Makkah which would salute me before my commissioning as a Prophet. I still recognize it." [Muslim]

As another example, ‘Ali ibn Abi Taalib said,“I was once with the Prophet, sallallaahu ‘alayhi wa sallam, in Makkah and we went out to some location. Every mountain and tree which the Prophet, sallallaahu ‘alayhi wa sallam, passed by would salute him,[(saying], 'Peace be upon you, O Messenger of Allaah.''' [At-Tirmithi and Ad-Daarimi. Saheeh - Al-Albaani]

Moreover, the tree-trunk which the Prophet, sallallaahu ‘alayhi wa sallam, would stand beside while giving his Khutbah (Friday sermon) was one of the inanimate objects which talked to the Prophet, sallallaahu ‘alayhi wa sallam. Ibn ‘Umar said,“The Prophet, sallallaahu ‘alayhi wa sallam, would deliver his Khutbah while standing beside a trunk (of a palm-tree). When he had the pulpit made, he used it instead. The trunk therefore began weeping, and so the Prophet went to it and rubbed his hand over it [to stop it crying]." [Al-Bukhaari]

Another wording states, "The trunk bellowed like a bull such that the mosque shook." [Ad-Daarimi]

A third wording states, "The trunk bellowed until it cracked and split." [Ahmad]

Also, the speech of animals was another miracle with which Allaah The Almighty honored His Prophet, sallallaahu ‘alayhi wa sallam. There was a camel who complained to the Prophet, sallallaahu ‘alayhi wa sallam, about the injustice of its owner. ‘Abdullaah ibn Ja‘far said,The Prophet, sallallaahu ‘alayhi wa sallam, let me ride behind him one day and told me something in secret which I will not divulge to anyone. The Prophet, sallallaahu ‘alayhi wa sallam, would mostly prefer to relieve himself whilst hiding behind a high object or in a garden of small palm-trees. He once entered a garden that belonged to a man from Al-Ansaar. There he found a camel which moaned and shed tears when it saw the Prophet, sallallaahu ‘alayhi wa sallam. The Prophet, sallallaahu ‘alayhi wa sallam, went to it and rubbed the top and bottom of its ears, and it consequently stopped moaning. The Prophet, sallallaahu ‘alayhi wa sallam, then asked:'Who is the owner of this camel? Whose camel is this?'A young man from the Ansaar [helpers] came and said, ‘It is mine, O Messenger of Allaah.’ Thereupon, the Prophet, sallallaahu ‘alayhi wa sallam, said:‘Will you not fear Allaah with regard to this beast which Allaah The Almighty caused you to possess? It complained to me that you starve it and exhaust it."” [Ahmad and Abu Dawood. Al-Albaani - Saheeh]

Exalted is Allaah who made inanimate objects and animals speak to the Prophet, sallallaahu ‘alayhi wa sallam, and made this a miracle that proved the veracity of his Prophethood and Da‘wah!



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Re: Love and compassion

Allaah's Messenger was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws reported the Apostle as saying: "Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently.

If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbaas relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"

A Mercy for the Believers
The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Quran: 9:128]
Sa‘d bin ‘Ubaadah once became ill, so Allaah’s Messenger visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allaah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. [Al-Bukhaari]
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A Mercy Towards his Enemies
The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet . 'Umar one the Prophet’s closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet replied: “Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.”


In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
“You may go free! No reproach this day shall be on you; may God forgive you.”
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Re: Love and compassion

A Mercy for Women
Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah's Messenger established women's rights through his sayings and commandments, which improved their position and status."
A Mercy for Children
Allaah’s Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhaari]
He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger responded: “The one with no pity for others is not pitied.” [Al-Bukhaari and Muslim]
According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]
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Re: Love and compassion

The Prophet Muhammad (peace be upon him) was a man loved by 1.2 billion Muslims worldwide. This is the man who taught us patience in the face of adversity and taught us to live in this world while keeping in mind the eternal life of the Hereafter. This is the Prophet Muhammad, whose behavior and high morality are examples for us, that God revealed the Qur'an. The whole life of Mohammed was an expression of the Qur'an. He understood this book to perfection, he loved all his life and founded on its precepts. He taught his followers to recite the Qur'an in its principles and love. When Muslims profess belief in one God, they also attest to their belief in Muhammad as a servant and final messenger of God.
When a Muslim hears the name of Mohammed, he asks God to send His blessings. The Prophet Muhammad was a human being like any other; but his love for humanity that distinguished him from others. We Muslims love the Prophet Muhammad; but it is his love for us that made him a man like no other


. He wanted to enter Heaven, yes, but he wanted too, with the same intensity for all of us. And he happened to cry, not for himself, but for his Ummah [1] (the community) and for humanity. Was often heard to cry, saying: "O my God, my ummah, my ummah! »
Muslims believe in the same prophets as those mentioned in the Bible and the Torah, including Noah, Moses, Abraham and Jesus, and believe that every prophet was sent with the same message, ie to worship God totally exclusive . There is one difference between the other prophets and the Prophet Muhammad. Before Muhammad, the prophets were sent to private people in particular places. Mohammed, however, was sent to all mankind, with a final message to guide men to the end of time.
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A Mercy for Slaves
The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allaah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."

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Re: Love and compassion

Drawing Pictures . animals in Islam


(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam

Is it permissible to draw human faces - YouTube


Is Painting Haram? - YouTube

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