Excellence and uniqueness

The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
“And We sent down with them the Book and the Balance so that men might uphold justice ... “(57:25)
The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...



هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik
ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

Why did God create us?"

Everyone would acknowledge that our body parts, such as our eyes, ears, brains and hearts, have a purpose. Wouldn't it then make sense that the individual, as a whole, also has a purpose? God, the All Wise, did not create us to simply wander aimlessly or to only fulfil our basic instincts and desires. Rather, God describes this life as a test. Every person is being tested as to who will choose to acknowledge God and follow His guidance. God says:
"Indeed, We (God) created man … in order to test him; and we gave him hearing and vision. Indeed, We (God) showed him the way, whether he be grateful or ungrateful."Quran 76:2-3
For many, the underlying issue is not really about believing in God, but about the implications of believing in Him. It would mean being held to account and judged for one's actions, which may be inconvenient for the lives they want to lead. Therefore, the test in this life involves following and humbling ourselves before God in preference to our own desires, pride and ego.

"Why does God need to test us?"

God is not in need of anything - He does not need to create anything and does not need to test anyone. He does not benefit from our belief and is not affected by our disbelief. Rather, it is part of His infinite wisdom that He created us and gave us the opportunity to know Him. God knows the future - the point is, for us to live through and experience our lives and make our own choices.

"Do we really have a choice?"

The fact that God knows our choices does not make it any less voluntary. Although God wants people to believe in Him, He does not force anyone. If God willed, He could guide all of humankind, as He has power over everything. But in His Wisdom, He has created us with the ability to choose and made us accountable for our choices. God is not necessarily pleased with everything that He allows to occur.

"Why doesn't God just reveal Himself?"

In God's wisdom, He has chosen to make Himself known through His signs. This is part of the test of this life. He has made it our responsibility to use the abilities He has given us to acknowledge Him. This means that only those who are sincere, humble and reflect deeply will recognise and believe in Him.

"Why is there suffering in the world?"

The fact that different people are tested in different ways through various trials, does not disprove the existence of God nor contradict an all-powerful God. Rather, the good as well as the bad that God permits to occur, constitutes our test on earth. We cannot control what happens to us, but we can control how we react, which is what He judges us on. This world is volatile and temporary, however, the full justice in the hereafter, which is everlasting, will more than compensate for any injustices or misfortunes in this life.

"Why does God punish people?"

No one can disagree with the concept of punishment, which is necessary for justice. God has created us with the ability to choose how we want to live, and in turn, be accountable. Those who sincerely strive to obey God will earn God's mercy and enter paradise. But those who are careless about their purpose in life and deny God, have ultimately made their own choice and will be held to account. No one can blame God. God did not create people to punish them – rather, He intends ease and mercy for them. The fact that God knows our choices does not make our actions any less voluntary and does not absolve us from responsibility.

Islam is a practical religion that encourages a balance between hope in God's mercy and fear of His punishment - both of which are required to lead a positive and humble life. God is the Most Merciful but also the Most Just. If there were no day of Judgement, it would contradict the perfect justice of God, and life would be unfair.

Are we only here for 80 or so years, and that's it? Or is there more to life? Are we just advanced apes with no ultimate purpose? Are we material beings with only physical needs or do we also have spiritual needs?

For those who are genuine and still undecided about God, our advice is to sincerely ask for the following: "God, if you exist, please guide me." You might be surprised by the results!


إياك ان تناظر ذاكر يا ايها القس !! شاهد كيف قام القس بالتهرب ...



أروع مقاطع للدكتور موريس بوكاي صاحب كتاب : الإنجيل والقر ...



أمريكية مسيحية تعتنق الإسلام بسبب آية في الإنجيل يخفيها المسيحيون عن العالم خوفاً من الفضيحة

most Christians who throw away the old testament easily, if a Muslim rejects a single verse in the Quran he becomes a kafir (non-Muslim).


Problem is most don't follow the 10 commandments, especially today. I have a Christian co-worker who loves to tell me the religion is evil. But I've caught him in multiple lies, seen him steal from the company and he cheats on his wife.

People can reject it all the way to the grave but the One who sent the Torah, Injeel and Quran is the same deity. The God of Abraham. Of course you are gonna find similar rules, at-least with what man has not managed to edit.





Why did God send prophets such as Moses, Jesus and Muhammad, peace be upon them?

To warn us against following the polytheists and atheists who are corrupt in the land and those who doubt the path and the straight path of God, who cares about the interest of the whole society.

Freedom in thinking and creativity does not mean deviating from God’s commandments, and every person does what he wants according to his personal whims, even if the person harms himself or others.

Because in this case, the criteria for good and bad will differ from one person to another
What seems true to you will seem incorrect to another person because the constant criterion is personal interest only

Example
Homosexuality is a deviation and destruction of offspring in the land and has serious medical damage to both parties

But for some people, homeopathy is harmless
And agree his personal interest


is actually the logic behind why Catholics believe in a realm or state called "Limbo", because of infants dying they are not pure enough to enter into heaven because of inheriting Original Sin, so they are in this in-between state until the day of judgement. Purgatory is similar but doesn't have the same pre-mortal aspects to it.

We on the other hand believe in Fitrah, that the soul is created pure and that it is the interaction with sin in the world, and temptations of Shaitan (Satan) that makes it needing of repentance - which is also why God sends Prophets and messengers to give us the map of salvation.
We do believe in an intermediate state, called Barzakh, but it doesn't function like the intermediate states in Christian theology.
In Islamic theology, a soul is accountable only for it's own actions, whether it is good or bad to itself or towards others.



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