알고 싶니?

The practicality of Islamic Law is one particular aspect that truly impressed me at that time, It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. For example, with respect to societal cohesion and interaction, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows:

“Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[b] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:38-4.

Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are to those who staunchly believe in them:

[For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways: (1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism; (2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an ‘interim ethic’ meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias

In Islam, there are no such dilemmas. The teachings are easy, flexible, practical and completely suited to everyday life, even for a new Muslim living in a completely non-Islamic environment, such as I was. The famed author James A. Michener also noted and appreciated this aspect of Islam. In one of the earliest writings that I had read about Islam, entitled “Islam—the Misunderstood Religion,” Michener wrote,

The quran is remarkably down-to-earth in its discussion of the good life. In one memorable passage it directs: ‘When ye deal with each other in transactions involving future obligations reduce them to writing… and get two witnesses…’ It is this combination of dedication to one God, plus practical instruction, that makes the quran unique.

شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم





منصور و فتاة مسيحية l ركن المتحدثين l هايد بارك


11.Witness of the people of the book -

qibla change in islam


There are 2 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe

مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد




Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri

Khan

Congratulations to the Islamic nation on the advent of the holy month of Ramadan

Allah has prescribed fasting for all the previous communities even if it was different in the way and the time of accomplishing it. Allah says:

)يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون( [البقرة: 183]

(183) O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

Meaning of the verse:

﴾O believers! You have been prescribed As-Siyam [fasting] as It was prescribed for those who preceded you, so you will attain piety ﴿ [s. Al-Baqara (the Cow): c. 183]

From the second year of the Hegira, Allah عزّ وجلّ definitively prescribed the fasting of the month of Ramadan to humanity. It is an obligation for the adult Muslim. He must do it if he is a resident and not sick. In case he is ill, he is allowed to perform it later. This also applies to women who have given birth or are menstruating. Not sick and traveling, the adult Muslim has the choice of doing it during this month or postponing it to a later period. Allah has prescribed the fasting of the month of Ramadan from its beginning to its end. Its beginning is clearly fixed by the ocular vision of the lunar crescent of the month of Ramadân, or to complete the month of Sha‘bân (thirty days).

Allah has also determined the beginning of the day of fasting and its end by clearly specified limits,

Fasting during Ramadan means abstinence from all food or drink, including water and chewing gum, from dawn to sunset


Would You Break Your Fast for An Iphone 12 Pro Max?! | Social experiment

هل جاء الكون من لاشيء؟ - تفسير علمي رائع من عباس




كانوا فى المدارس يعلموهم كل الأديان إلا الدين الإسلامى فقررت البحث بنفسها وأعلنت إسلامها

They were in schools teaching them all religions except the Islamic religion, so she decided to research on her own and announced her Islam

The Islamic religion is easy and not difficult
Muslims living in places where the sun never rises for MONTHS.

the prophet informs us that we should not follow the movement of the sun, but calculate the time as for normal regions

they can fast for Ramadan by following the sunrise and sunset times in Mecca.
The same applies to prayer times.



Some scholars say that in this case one should follow the timetables of Mecca or Medina, land of Revelation, while others suggest following the nearest "normal" region.

This applies to all obligations: the fulfillment of prayers, the payment of zakat and ramadan etc.

for the direction of the qibla, it is enough to have a compass ... not too complicated


وجدت نبوءة فى الإنجيل بالصدفه عن نبي بعد المسيح يأتى ومعه كلام الله فإعتنقت الإسلام

لماذا القرآن معجزة؟ - شمسي في حوار مع شاب جزائري Speaker's corner


كيف نتبع سنة محمد ﷺ - خالد ياسين - مترجم How can we follow Muhammad's (PBUH) Sunnah - Khalid Yasin

I am diabetic. Is it permissible to get an Insulin injection during fasting if it is absolutely necessary, Thank you.
Answer

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger. We ask Allaah to exalt his mention as well as that of his family and all his companions.

Being injected with a nutritious product (food or drink) invalidates Fasting. If the injection is for treatment, it is more likely that it does not nullify fasting as it does not go against the wisdom behind fasting and the characteristics of things that annul fasting do not apply to it.

So, insulin injection does not nullify fasting even if injected without any apparent necessity.

It is permissible to receive medical treatment in the form of an injection into a muscle or vein, for one who is fasting during the day in Ramadan, but it is not permissible for the fasting person to be given a nutritional injection during the day in Ramadan, because that comes under the same ruling as eating and drinking, and using such injections is regarded as a trick or loophole. If it is possible to give the injection into the muscle or vein at night, that is preferable

http://www.islamweb.net/en/fatwa/855...during-ramadan

يابانية اعتنقت الإسلام وتطرح أسئلة جميلة على الشيخ عثمان بن فاروق

مسيحي يردد عبارة "إنه لغز" كلما سأله هاشم عن عقيدته

Fasting during the month of Ramadan can be good for your health if it’s done correctly. When the body is starved of food, it starts to burn fat so that it can make energy. This can lead to weight loss. However, if you fast for too long your body will eventually start breaking down muscle protein for energy, which is unhealthy.


Dr Razeen Mahroof, an anaesthetist from Oxford, says there's a strong relationship between diet and health.

“Ramadan isn’t always thought of as being an opportunity to lose weight because the spiritual aspect is emphasised more generally than the health aspect," he says. "However, it’s a great chance to get the physical benefits as well.”

Source of energy during a fast


The changes that happen in the body during a fast depend on the length of the continuous fast. The body enters into a fasting state eight hours or so after the last meal, when the gut finishes absorbing nutrients from the food.


In the normal state, body glucose, which is stored in the liver and muscles, is the body’s main source of energy. During a fast, this store of glucose is used up first to provide energy. Later in the fast, once the glucose runs out, fat becomes the next source of energy for the body.

With a prolonged fast of many days or weeks, the body starts using protein for energy.


This is the technical description of what is commonly known as "starvation". It is clearly unhealthy and involves protein being released by the breakdown of muscle, which is why people who starve look very thin and become extremely weak.


However, you are unlikely to reach the starvation stage during Ramadan, because the fast is broken daily.

Gentle transition from glucose to fat

As the Ramadan fast only lasts from dawn till dusk, the body's energy can be replaced in the pre-dawn and dusk meals.


This provides a gentle transition from using glucose as the main source of energy, to using fat, and prevents the breakdown of muscle for protein.

Dr Mahroof says the use of fat for energy helps weight loss. It preserves the muscles and eventually reduces your cholesterol level. In addition, weight loss results in better control of diabetes and reduces blood pressure.

“A detoxification process also occurs, because any toxins stored in the body’s fat are dissolved and removed from the body,” says Dr Mahroof.


After a few days of the fast, higher levels of endorphins appear in the blood, making you more alert and giving an overall feeling of general mental wellbeing.

A balanced food and fluid intake is important between fasts. The kidneys are very efficient at maintaining the body’s water and salts, such as sodium and potassium. However, these can be lost through perspiration.


To prevent muscle breakdown, meals must contain enough energy food, such as carbohydrates and some fat.

“The way to approach your diet during fasting is similar to the way you should be eating outside Ramadan," says Dr Mahroof. "You should have a balanced diet, with the right proportion of carbs, fat and protein.”


check out this short video that explains 5 interesting health benefits your body will enjoy during and after the holy month of Ramadan.



حوار رائع لحمزة وعباس مع زوجين اعتنقا الإسلام - الجزء الأول




زوجان معتنا للإسلام يسألان حمزة: لماذا اعتنقتَ الإسلام؟

When is Eid al-Fitr?

Eid al-Fitr is held immediately after Ramadan,

Celebrations can last up to three days,

Muslims begin Eid day celebrations by partaking in the prayer service that takes place shortly after dawn, followed by a short sermon.

On their way to the prayer, which is traditionally held in an open area, Muslims recite takbeerat, praising God by saying “Allahu Akbar”, meaning “God is great”.

It is customary to eat something sweet prior to the prayer such as date-filled biscuits known as maamoul.

Eid al-Fitr is one of two major festivals celebrated by Muslims each year, the other being Eid al-Adha, which falls later in the summer and honours Abraham’s willingness to sacrifice his son to Allah.

It is seen as a spiritual celebration of Allah’s gift of strength and endurance. It is also a time for charity, known as Zakat al-Fitr, when people are expected to give and show kindness.

Fasting is forbidden on the day of Eid, in contrast to the 30 days that came before.


People congratulate one another as they head home after Eid prayers. They spend the day visiting relatives and neighbours, and accepting sweets as they move around from house to house.

Each country has traditional desserts and sweets that are prepared before Eid or on the morning of the first day. These foods range from special biscuits and bread to cakes and puddings.

Children, dressed in new clothes, are offered gifts and money to celebrate the joyous occasion.

In some countries, families visit graveyards to offer their respects to departed family members.

It is common for the capitals of Muslim-majority countries to decorate their cities with lights and hold festivities to commemorate the end of Ramadan.
تكبيرات العيد لعدة دول بدقيقة ونصف - محمد كندو | Takbirat Al Eid Mohamad Kendo





حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الأول










حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الثاني

Christ did not see the New Testament and did not establish any church
But he came to complete the Old Testament


TestamentChurches violate the commandments of Christ in their teachings, and the images, crosses, and idols that are inside Churches


many Jews and Christians misinterpret the teachings in Bible and continue to lead the sheep to slaughter. However if interpreted correctly and properly understood, in current Bible God does forbid drunkenness, immortality, usury, DILARANG KERAS, eating pork, worshiping man, and forbids considering Jesus as God which would break first and second Commandments, Quran confirms this.


The doctrine of Christ was a pure monotheism, and then it began to infiltrate into it from various beliefs - especially the pagan beliefs in the Roman world - which dyed it with the Trinity, so the common traditional Christianity became the Christianity of the Trinity.


But there is still today an important and powerful sect among the famous Christian denominations; It is the sect of "the Unitarians", and it has become a phenomenon today in the United States, and the saying of the Christian Unitarians is summed up in: "There is no god but allah - Christ is the Messenger of God

العالم الكبير شمسي يكشف ويفضح مؤامره ونفاق المدلسين

هل بشارة سفر التثنية 18-18 عن يسوع أم محمد صلى الله عليه وسلم؟


1/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد




2/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد