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There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.



“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".


“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.


Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.


It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.



Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe


شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية
[ame="https://www.youtube.com/watch?v=SGECr7ghYNc"]شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية - YouTube[/ame]

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


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20. A woman’s share of inherited wealth half that of a man’s, unfair!
Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries.




The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.



In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.



So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.



Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!

In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.

Ahmed Deedat and Samuel Green
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Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?
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Did you Read bible Properly..?

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The month of Ramadan, 9th lunar month

Ramadan begins on the 9th month of the lunar year. Also, traditionally, the beginning of Ramadan is decreed when a religious sees the first crescent moon.

Fasting, which concerns both food and drink, begins at dawn and lasts until sunset. Suffice to say that you have to be enduring to endure it throughout the day. But the motivation is great for believers because Ramadan is a period of intense spirituality. It also helps to regain awareness of the value of food and drink. Feeling hungry and thirsty is a way to come together with all those who are suffering.
Once the sun goes down ...

Once the sun sets, the houses come alive and the party begins! Ideally, all family members break the fast together and at the same time.

the month of Ramadan is the 4th pillar of Islam. Fasting is therefore compulsory during this period for both men and women from puberty, with the exception of the sick, pregnant women, women who are breastfeeding or are indisposed, or even travelers ... In some cases it is possible to postpone the fast, in others it will be compensated by donations to the poor. Ramadan is not only characterized by fasting: this period is one of abstinence, kindness, charity and meekness.


In addition to fasting, practitioners must observe very strict behavioral rules and respect certain prohibitions. During this ascetic period, they will not be able to have sex during the day, smoke, make obscene comments or put on makeup. It is important to note that inadvertent eating does not involve atonement or catch-up fasting. The dizzy person therefore enjoys a certain indulgence. Conversely, a deliberate transgression of the rules recommended by Ramadan cancels the fast.
Ali Dawah: Why Islam? | SPEAKERS CORNER
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RAMADAN ADVICE | EESA | BRO HAJJI | AHMED ALI | LIBAN | #SPEAKERSCORNER
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Dr Zakir Naik !! Ramadan Special with Questions & Answers || Peace TV Live YouTube || Episode 12
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IslamQA: Can you read Quran on a computer or smartphone without wudu?



The necessity for wudu only applies to reading from a book of Quran. It does not apply to reading Quranic verses on a smartphone or computer. Everyone, including menstruating women, are permitted to read Quranic verses on computers and smartphones without performing ablution.

is it possible to use your laptop or pc to read the qur'an for menstruating women

(because of sex or menstruation) should not touch the Qur'an from a book of Quran

If we refer to the opinion that it is permissible for a woman who is menstruating to recite the Quran, there is no harm in her touching the Quran contained in telephones and computers, because it does not really affect the Quran, but only the cell phone or the computer, however, the Quran being in the memory of a computer and the Quran contained in a memory of a cell phone or tablet, is not linked to no material religious provision in matters of ritual purification.

Indeed, the Muslim keeps in his memory certain suras of the Quran and despite this he goes to the toilet. Sheikh 'Abdurrahmân ibn Nâsir al-Barrâk, may Allah have mercy on him, said: "It seems that cell phones and other such devices are different from the printed copies of the Quran, because the verses contained in these devices are not not in the form of written letters but in the form of digital signals that the device reproduces and then erases when switching to another page. It is therefore permissible to touch a cell phone or an audio cassette on which there is Quran, just as it is permissible to recite it from it even in a state of ritual impurity. "

It is undoubtedly useful to mention here that the recitation of the Quran by a woman who is menstruating, whether by memory or by means other than a printed copy of the Quran, is a subject of discrepancy between ulemas. Most of the ulemas are of the opinion that this is forbidden whereas the imams Mâlik and Ahmad according to a version adopted by Sheikh al-Islâm ibn Taymiyya and the sheikh Ibn Bâz may Allah have mercy on them, think that it is permissible to the woman having her menses to recite the Quran. Sheikh al-Islâm Ibn Taymiyya, may Allah have mercy on him, said: "There is nothing in the Sunnah that indicates that the woman who has her periods cannot read the Koran and the hadith" The woman having her periods periods and the person in a state of major ritual impurity cannot recite the Quran"is judged Da'îf (weak) by all specialists in the field. At the time of the Prophet () women had their periods. However, if they had been forbidden to recite the Quran just as they had been forbidden to pray, the Prophet () would have indicated it to his community and the mothers of believers would have been informed. "

Ibn al-Qayyim, may Allah have mercy on him, said: “Among the things they are allowed to include is reciting the Quran during their periods, because they cannot make up for this missed reading time during their period. period of purity. Indeed, the period of menstruation can be prolonged. However, if the woman were forbidden to recite the Koran during this period, she would lose the benefit of reading it and she would probably forget what she memorized from the Koran outside of her period of menstruation. This is the opinion of Imam Mâlik and one of the opinions reported by Imams Ahmad and al-Châfi'î, may Allah have mercy on them all. The Prophet () did not forbid the woman who is menstruating to recite the Qur'an and the following hadith is not authentic: "The woman having her period and the person in a state of major ritual impurity cannot recite the Quran. " This is a hadith qualified as Ma'lûl (defective) unanimously by the ulemas of the hadith. "

https://www.islamweb

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2/2 لماذا موسى نبي ومحمد ليس نبياً؟ | محمد حجاب في حوار مع يهودي محترم الجزء الثاني


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Reading Quran while in menses #HUDATV
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He was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.

The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence.

On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)

Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.

An Unexpected Transformation

It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.

And imagine: these same people who once reveled in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers.

Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.

To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.

Prophet Muhammad peace be upon him
He (blessings of prayer may Allah bless him ten)

This desire to increase the gain recognized
And love and respect for the Prophet Muhammad peace be upon him
Narrated Abu Huraira (may Allah be pleased with him):
Allah's Apostle said:

For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah)
and I want to keep such an invocation for interceding
for my followers in the Hereafter.

Bukhari Volume 8, Book 75, Number 317e


Narrated Al-Mughira bin Shu'ba (may Allah be pleased with him):
The Prophet (peace be upon him) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say,
"Shall I not be a thankful slave (to Allah)?"

Bukhari Volume 8, Book 76, Number 478




أليكس يعتنق الإسلام ويتحول لداعية في ركن الخطباء

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Ramadan Made Easy - Dr. Bilal Philips - YouTube
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ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...


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Ramadan Muslims - Abdur Raheem Green - YouTube
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Ramadan is a month of spiritual cleansing and purification for Muslims in which we try to increase our worship, good deeds and acts of charity. The last ten days and nights hold even more significance as Allah shows great mercy to His creation. They are a chance to benefit from the immense blessings of Ramadan and seek salvation before the month comes to an end.
Seeking Laylatul Qadr

Laylatul Qadr, the Night of Decree or Night of Power, is one of the most sacred nights in the Islamic calendar. It takes place in the last ten days of Ramadan and was the night in which the Qur’an was revealed to the Prophet Muhammad (peace be upon him).

It is also believed to be the night in which Allah shows great mercy to His creation and the night in which one’s fate is decreed.

Allah says in the Qur’an, “The Night of Decree is better than a thousand months,” (Qur’an, 97:3). The Prophet (peace be upon him) said, “Whoever prays on Laylatul Qadr out of faith and sincerity, shall have all their past sins forgiven,” (Hadith, Bukhari and Muslim).

Sincerely praying for forgiveness, reciting the holy Qur’an, sending salawat (blessings upon the Prophet) and offering optional (nafl) prayers are examples of beneficial acts of worship on these nights.

The exact date of Laylatul Qadr is unknown, although it is thought to occur on an odd night in the last ten days of Ramadan (e.g. the 21st, 23rd, 25th, 27 or 29th night). The Prophet Muhammad (peace be upon him) said, “Seek it in the last ten days, on the odd nights,” (Hadith, Bukhari and Muslim).

When Lady Aisha (may Allah be well pleased with her) asked the Prophet (peace be upon him) “O Messenger of Allah, if it is Laylatul Qadr, then what should I supplicate with?” he replied with the famous dua: “Allahumma, innaka Afuwwun Karimun, tuḥibbu al-afwa fa‘afu anna” – “O Allah, indeed You are Pardoning and Generous; You love to pardon, so pardon us.”
Performing i’tikaf

Many Muslims choose to spend the last ten days of Ramadan in seclusion (i’tikaf), where one solely focuses on worshipping Allah and refrains from involvement in worldly affairs. It is a time to reflect, increase worship and to increase one’s religious knowledge, seeking closeness to Allah.

The sunnah is to remain in i’tikaf for ten days but as a minimum it can be one day and one night. I’tikaf is a great opportunity to reconnect with Allah in solitude. It is also a time to implement good religious practices which can be carried on throughout the whole year.

This seclusion usually takes place at the mosque but with many mosques closed this Ramadan amidst the COVID-19 pandemic, a secluded space within the home can be designated, free from noise and distractions if possible.
Giving sadaqa during the last ten nights

The last ten days of Ramadan are an opportunity to gain multiple rewards by giving sadaqa to those in need for the sake of seeking the pleasure of Allah.

The rewards of giving sadaqa during Ramadan are multiplied by 70 and the reward for any righteous act during Laylatul Qadr is equivalent to having performed the same act for over 83 years!


The Prophet (peace be upon him) said “Sadaqa extinguishes sin as water extinguishes fire,” (Hadith, Tirmidhi). He also said that Allah offers relief on the Day of Judgement for those who give sadaqa: “The believer’s shade on the Day of Resurrection will be their charity,” (Hadith, Tirmidhi).

Give generously before Ramadan comes to an end and provide relief to those lives have been torn apart by war, famine and natural disaster. Show mercy to others so that Allah may show mercy to you.

Khutbah: The Night of Decree - Laylatul Qadr by Yasir Qadhi | 10th August 2012

[ame="https://www.youtube.com/watch?v=qtMatqCwMPE"]Khutbah: The Night of Decree - Laylatul Qadr by Yasir Qadhi | 10th August 2012 - YouTube[/ame]


أول لقاء بين هاشم والمبشر المسيحي كين | مقطع يستحق المشاهدة

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After the end of the month of Ramadan

On the first day of the following month, after another new moon has been sighted, a special celebration is made, called ‘Id al-Fitr. A quantity of staple food is donated to the poor (Zakat al-Fitr),

Zakaah is one of the pillars of Islam which Allah, may He be exalted, has enjoined upon the rich Muslims so as to achieve a kind of social security, solidarity and financing some common interests,

Allah, may He be exalted, has mentioned it alongside prayer in more than one verse of the Qur’an, which confirms its importance. The fact that it is obligatory is proven according to the Qur’an, Sunnah and scholarly consensus.

There is consensus among Muslim scholars that it is mandatory on every believer who is financially able. Whoever knowingly denies this obligation, while he possesses the minimum amount, would be considered a disbeliever and a renegade from Islam. Whoever is stingy, or tries to cheat, is considered among the wrongdoers.


everyone has bathed and put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends.

There are other fast days throughout the year. Muslims are encouraged to fast six days in Shawwal, the month following Ramadan, Mondays and Thursdays, and the ninth and tenth, or tenth and eleventh of Muharram, the first month of the year. The tenth day, called Ashurah, is also a fast day for the Jews (Yom Kippur), and Allah commanded the Muslims to fast two days to distinguish themselves from the People of the Book.

While fasting per se is encouraged, constant fasting, as well as monasticism, celibacy, and otherwise retreating from the real world, are condemned in Islam. Fasting on the two festival days, ‘Id al-Fitr and ‘Id al-Adha, the feast of the Hajj, is strictly forbidden


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Islam is a militant religion
In Islam, the use of force is allowed only in special situations, particularly when the Muslim community is threatened by hostile forces. This is indeed natural and logical for any nation. Then again, the use of force in a campaign of jihad is determined by the leader of the Muslim community in a very ordered and ethical way. Islam considers all life forms as sacred, but particularly emphasizes the sanctity of human life “take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.” (Quran 6:151)
“if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.” (Quran 5:32)



Such is the value of a single human life, that Allah equates the taking of even one human life unjustly with killing all of humanity. It is important to understand that in Islam, war is only permitted in specific and dire circumstances. It is despised and only permitted as a last resort when all other attempts at peace have been made. It keeps warfare at a level of mercy and respect for the enemy such as none other has been able to reach. The Prophet, sometimes had to fight for the mere survival of his mission, but once security was ensured, he immediately reverted to peace and diplomacy.



Even in a state of war, Islam enjoins that armies deal with the enemy justly in the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of an enemy country. The Prophet told his armies, "Do not kill any old person, any child or any woman.” And he said: "Do not kill the monks in monasteries."
Upon seeing the corpse of a woman on a battlefield, Prophet Muhammad angrily asked his companions why she had been killed, and he strongly condemned the atrocious act. For those enemies active in combat and those taken as prisoners of war, the list of rights is lengthy. There should be no torture; no killing of the wounded or defenseless, no mutilation of enemy bodies and return of corpses to the enemy must be honored. In light of the aforementioned, it becomes crystal clear that Islam does not permit aggression, violence, injustice, or oppression. At the same time, it calls for morality, justice, tolerance, and peace.



Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Quran repeatedly reminds us of our common origin “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.” (Quran 49:13)
It is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is currently plagued with terrorism, perpetrated by individuals and by states, Islam is a beacon of light that offers hope for the future.



It is very unfortunate that nowadays, Islam has become synonymous with "terrorism". Far from promoting terrorism, Islam is a religion of peace whose fundamentals teach its followers to maintain and promote peace and justice throughout the world. Islam does not condone “terrorism” as defined and understood nowadays: plane hijackings, hostage taking and the torturing and killing of innocents in order to achieve political or even religious goals. This is not how Islam teaches Muslims to solve their problems, achieve their goals, or to spread their religion.



The question that should be posed instead is: Do the teachings of Islam encourage terrorism? Certainly not - Islam totally prohibits all terrorist acts. It should be remembered that all religions have misguided followers. To be evenhanded and just, one must consider the teachings of the religion, as they are the yardstick by which the actions of its adherents can be assessed as being right or wrong.
It is completely unfair to judge Islam by the wrongdoings of some misguided or ignorant Muslims, or by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. In fact, what Islam preaches is one thing and what so many Muslims nowadays practice is something completely different.


The only way we can do justice to Islam is to find out about its noble teachings, which are clearly set out in the Quran and prophetic traditions. Former pop singer Cat Stevens, now known as Yousef Islam, observed: "It is wrong to judge Islam in the light of the behavior of some deviant Muslims who are always shown on the media. It is like judging a car to be bad if the driver is drunk and he crashes it into a wall."
Islam is a religion of peace, which is acquired by submitting one’s will to the will of the supreme Creator, God. Islam promotes peace but at the same time, it exhorts its followers to fight oppression. The fight against oppression may, at times, require the use of force, and sometimes force has to be used to maintain peace.

Certainly, Islamic law allows war under particular circumstances. Any religion or civilization that does not, would never survive. But Islam never condones attacks against innocent people, women or children. Islam also clearly forbids "taking the law into one's own hands", which means that individual Muslims cannot go around deciding who they want to kill or punish. Trial and punishment must only be carried out by a lawful authority and a qualified judge.
WHAT IS THE TRUE SUCCESS Khalid Yasin
[ame="https://www.youtube.com/watch?v=7GwqRLnR1hM"]What Is True Success (Khalid Yasin) - YouTube[/ame]
 
the first question they asked furnished to their opponents for the verses that hit distortion , and distorted what they were before ? What are the names who have distortions ? At any time they have done ? What is their purpose of disposal of this ? The answer to this is not only those who have the original version , which is written the Bible , which I wrote between 60 and 120 m , and does not have one of these copies are not Christians or Muslims or anyone else , how will the interview if the copying distorted and originals , and how will you know the verses that misrepresented and what is placed before the distortion , as well as to know of the distortions and purpose of it.

If it is said that the absence of the parent denies misrepresentation ? We say: It's not as you said , because the distortion is to change reality in the Gospels both occurred because of an increase or decrease or switch some words with some other , whatever the reason for this change in bad faith , or good intention , or omissions and negligence , and we pretend to be interpolating in this sense, the fact that in the Gospels in the hands of Christians today , regardless of who has done and purpose of it and regardless of the existence of the originals or disappearance .

This is for the distortion of the point of Metn or text , while on the bond , there is no support up between the Gospels now in place and the owners who wrote themselves , note that the oldest copy of any of these Bibles are in the third century the year 225 AD that is, between the authors and the time found more than centuries of ! ! How can a book documenting this case ? ! !

The words of the Christians : The Bible has spread in the era of the students , and did not deny one of them , cause harm outside the position of the conflict , because the search is not as it was when the disciples of the Gospel , but research in the proportion of this document in the hands of Christians today as when pupils and corroboration related to them .

Then they asked another question , they said, how could Mahrvon to do with the distortions that there had been since the second century AD, thousands of copies of the Bible in different countries and in multiple languages , which can not make him twist in all of them . The answer to this: if we accept that we have not been distorted in the second century before , what about the first century ? Do you have proof that there were no distortions . This copies in their hands did not reach them until after the second century . What about that period that stretched from the lifting of Christ to the end of the second century , and parted where Christians make a difference and multiple doctrines , was where the Christians are united on one Bible ? These questions must be answered before the Christians to direct their questions to others.

He also said that these claims of the distortion of the gospel it is noteworthy that the way in which resorted to the afore-mentioned persons to hide the alleged misrepresentation , he could not even detected only objectors , after hundreds of years to happen ! The answer to that is that the answer is not required from the foregoing that the originals that can meet her with copies in the hands of Christians today do not exist , and the Christians themselves do not know the scribes who wrote the gospels on the face of the pieces , ask us how we know that the handicraft ? They are distributed between the scribe and translators and Mgredan , says , " Will Durant " in " The Story of Civilization " : " returns the oldest copies of our four Gospels to the third century . Either originals seem to have been written between 60 120 m , and then came after written over two centuries time for errors in the transport , and perhaps also to have been intentional misrepresentation intended to reconcile with the community to which he belongs duplicator or purposes . "

Moreover, as we have said is a misrepresentation change this exists , exemplified by differences in the rates of Christ - peace be upon him - an angel "when" Christ's lineage to Joseph , son of Jacob and to make it at the end of the descendants of Solomon the son of David . The Gospel of " Luke " The proportion of the Yusuf Bin Hali , and make it at the end of the descendants of Nathan, son of David, peace be upon him , and that differences in the number of parents of Christ , recalled the gospel of "when" they Twenty-seven father , while the Gospel of " Luke " them forty-two father , in addition to other detailed differences found in the theme of " the Gospels are not the word of God ."

[ame]http://www.youtube.com/watch?v=QHj_bsrYkrY[/ame]
 
Does the Qur'an say that Muslims should kill unbelievers wherever they are?
There are a few verses from the Quran that are quite often misquoted or quoted out of context to perpetuate the myth that Islam promotes violence and exhorts its followers to kill those outside the fold of Islam. The words Kill the polytheists wherever you find them are often quoted to portray that Islam promotes violence, bloodshed and brutality.


In order to understand the context, it is necessary to read from the beginning of the chapter. It discloses that there was a peace treaty between the Muslims and the pagans of Mecca. The pagans violated this treaty, so a period of four months was given them to make amends; otherwise war would be declared against them. The complete verse actually says:

“But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.” (Quran 9:5)


This verse is a command to the Muslims who had entered into an agreement with the pagans, who soon violated the agreement, to fight and kill those who betrayed them wherever they found them. It would seem that any open-minded person would consider the historical context of this verse and agree that it cannot be used as “evidence” that Islam promotes violence, brutality and bloodshed, or that it exhorts its followers to kill anyone outside the fold of Islam.
The very next verse gives the answer to the allegation that Islam promotes violence, brutality and bloodshed “If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.” (Quran 9:6)
The Quran not only stipulates that a pagan seeking asylum during the battle should be granted refuge, but also that he is escorted to safety. In the present age, what military commander would direct his soldiers not just to spare an enemy during battle, but to escort him to a place of safety? Yet, that is exactly what Almighty Allah instructs in the Quran.


Arun Shourie, one of the most persistent critics of Islam in India, quotes the same verse (9:5) in his book, The World of Fatwas, p. 572. But alter quoting it, he skips the next verse and jumps to the one after it. This is a clear indication that some of the opponents of Islam are biased and prejudiced in their criticism.


This idea can be easily be disproved, as only about 15 to 20 percent of Muslims in the world are Arabs. There are more Indian Muslims than Arab Muslims, and more Indonesian Muslims than Indian Muslims. This assumption is possibly based on the fact that most of the first generation of Muslims were Arabs, that the Quran is in Arabic and that the Prophet Muhammad was an Arab.


However, history testifies that the Prophet, his followers and the early Muslims made every effort to spread the message of Islam to all nations, races and peoples. From the very beginning of the mission of Prophet Muhammad his followers came from a wide spectrum of countries and races. Among them was Bilal, the African slave; Suhaib, the Byzantine Roman; Abdullah bin Salam, the Jewish Rabbi; and Salman, the Persian.


Furthermore, it should be clarified that not all Muslims are Arabs and not all Arabs are Muslims. An Arab might be a Muslim, Christian, Jew, atheist or follower of any other religion or ideology. Additionally, some countries - such as Turkey and Iran (Persia) - that uninformed people consider to be "Arab" are not Arab at all. The people who live in those countries speak languages other than Arabic and are of a different ethnic heritage.


Since religious truth is eternal and unchanging, and humanity is considered one universal brotherhood, Islam teaches that God's revelations to humanity have always been consistent, clear and universal. The truth of Islam is meant for all people regardless of race, nationality, cultural or linguistic background. A brief look at the Muslim World, from Nigeria to Bosnia and from Malaysia to Afghanistan is sufficient proof that Islam offers a universal appeal; a message for all of mankind - not to mention the fact that significant numbers of Europeans and Americans of all races and ethnic backgrounds are finding and coming into Islam. The Quran clearly says, And We have not sent you “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.” (Quran 34:28)

Difficult Questions That I Face In Life by Ahmed Deedat ...
‫فيديو عن
[ame="https://www.youtube.com/watch?v=3bTm6tvWSig"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 01/03 - YouTube[/ame]
Difficult Questions That I Face In Life by Ahmed Deedat IPCI 02/03

[ame="https://www.youtube.com/watch?v=F6f_mkuYFzQ"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 02/03 - YouTube[/ame]
Difficult Questions That I Face In Life by Ahmed Deedat IPCI 03/03
[ame="https://www.youtube.com/watch?v=uzSYz-_zfvA"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 03/03 - YouTube[/ame]
 
We would now like our readers to ask themselves what they think are the reasons for all the propaganda and misinformation currently being perpetuated about Islam. If Islam was just another false religion that made no sense, would so many feel a need to invent so many falsehoods about it? The reason is merely that the ultimate truth of Islam stands on unshakable ground, and that its basic fundamental belief in the oneness of Allah is above reproach. Thomas Carlyle said:

A false man found a religion? Why, a false man cannot build a brick house! If he does not know and follow truly the properties of mortar, burnt clay and what else he works in, it is no house that he makes, but a rubbish- heap. It will not stand for twelve centuries, to lodge a hundred and eighty millions; it will fall straightway. A man must conform himself to Nature’s laws, be verily in communion with Nature and the truth of things, or Nature will answer him, No, not at all! Speciosities are specious - ah me! - a Cagliostro, many Cagliostros, prominent world-leaders, do prosper by their quackery, for a day. It is like a forged


bank-note; they get it passed out of their worthless hands: others, not they, have to smart for it. Nature bursts up in fire-flames; French Revolutions and such like, proclaiming with terrible veracity that forged notes are forged. But of a Great Man especially, of him, I will venture to assert that it is incredible he should have been other than true. It seems to me the primary foundation of him, and of all that can lie in him, is this.


, we must never rely on second hand information to understand the religion of Islam. Rather, it needs to be studied from its authentic sources and by speaking to sincere, practicing Muslims. , one will surely find a different picture than what is commonly projected by the Western media. A person may even find that Islam provides the answers for all the questions and challenges in life
Ahmed Deedat - Christianity Judaism or Islam - English ...
[ame="https://www.youtube.com/watch?v=6shMJeDh6zc"]Ahmed Deedat - Christianity Judaism or Islam - English FULL - Action Town Hall, London - YouTube[/ame]
 
see here


مواجهة عاصفة بين صحفية استرالية مسلمة وبين مستوطنة اسرائيلية تنتهي بالضربة القاضية !!
[ame="https://www.youtube.com/watch?v=yv2mpd0RuD4"]مواجهة عاصفة بين صحفية استرالية مسلمة وبين مستوطنة اسرائيلية تنتهي بالضربة القاضية !! - YouTube[/ame]
كنّة تونى بلير تحكى قصة إسلامها فى غزة وإحتجازها فى معبر رفح بسبب المساعدات

Tony Blair's daughter-in-law tells the story of her conversion to Islam in Gaza and her detention at the Rafah crossing because of aid
[ame="https://www.youtube.com/watch?v=Ns8wFnYbP8Q"]كنّة تونى بلير تحكى قصة إسلامها فى غزة وإحتجازها فى معبر رفح بسبب المساعدات - YouTube[/ame]

محمد حجاب غاضباً: إسرا*ئيل ابنة زنا في حواره مع يهود 1/2
[ame="https://www.youtube.com/watch?v=kCSOrKwaxwk"]محمد حجاب غاضباً: إسرا*ئيل ابنة زنا في حواره مع يهود 1/2 - YouTube[/ame]

2/2
نحن نكره الصه*اينة كما يكرهوننا ولن نسكت | محمد حجاب في حوار مع يهودي
[ame="https://www.youtube.com/watch?v=IVzNH6XbrGo"]2/2 نحن نكره الصه*اينة كما يكرهوننا ولن نسكت | محمد حجاب في حوار مع يهودي - YouTube[/ame]
 
Have you ever wondered why a nun can be covered from head to toe and she’s respected for devoting herself to God, but when a Muslim woman covers, she’s viewed as “oppressed”? Or why a Jew can grow a beard and he’s just practicing his faith, and when a Muslim does that, he’s an “extremist”?

People in the west seem to have many misconceptions about Muslims and Islam. Many believe that the western world is advanced, enlightened and liberated, while Islam is just the opposite: primitive, ignorant and oppressed. One reason for this belief is that the media has time and again portrayed the Muslims in a way contrary to Islamic teachings. The key to understanding Islam and Muslims is to resist stereotypes and examine each situation according to Islamic teachings, and NOT some Muslims’ actions

1: Hijab is oppressive:

So what exactly is hijab? To observe the hijab, Muslim women are required to cover their body with modest clothes that don’t reveal their figure in front of male strangers. However, hijab is not just about outer appearances; it is also about noble speech, modesty, dignified and righteous conduct. It goes without saying that these manners are also required of men.

There is nothing in hijab that restricts a Muslim woman’s freedom to express her views and opinion, to own property, to have an education and a career, or to choose a husband. The hijab is an act of honour and dignity, an empowerment, and a guarantee that a woman will be judged according to her inner spiritual beauty rather than her outer superficial appearance. The hijab liberates and raises a woman’s status, and demands that she be judged according to her intellect rather than her sexuality.

The reason Muslim women observe hijab is simply because Allah (God) made it a compulsory act of worship for them, and Allah knows what is best for His creation.

The hijab gives women the freedom to be active members of society, while maintaining their modesty. The hijab is meant for the public as women do not have to observe hijab when they are at home with their family!

The hijab does not symbolize suppression, oppression or silence. Rather, it is a shield guarding against degrading remarks, unwanted advances and unfair discrimination. Of all converts to Islam, 75% are women! Would you enter a religion that oppresses you? So the next time you see a Muslim woman, know that she covers her physical appearance, not her mind or intellect! Allah says:

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be chaste women) and not abused...” Qur’an 33:59
Why do Muslim women have to wear a Hijab/veil by Dr ...
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[ame="https://www.youtube.com/watch?v=tpmoMlR8BBA"]Why do Muslim women have to wear a Hijab/veil by Dr Zakir Naik - YouTube[/ame]
 
2: Islam oppresses women:

One of the most disturbing misconceptions is the negative portrayal of women in Islam namely that Islam degrades and oppresses women. According to the teachings of Islam, the only thing that distinguishes people in the sight of God is their level of piety.

This verse proves that real honour and status is not attained because a person is rich or poor, black or white, male or female but attained through piety and devoutness. Therefore, it comes as no surprise to learn that for every male convert to Islam, four females convert. Some reasons for this overwhelming female conversion rate are due to the following rights enshrined in Islam:

• total control of their wealth;

• choose their spouse;

• keep their own surname when married;

• own property, operate a business, study, and receive equal pay for equal work;

• inherit property, and to have their marriage dissolved in the case of neglect or mistreatment;

• participate in all forms of worship that men participate in.

Allah says:

“Verily the most honourable of you in the sight of Allaah is the most God conscious” Qur’an 49:13

Islam guaranteed these rights, among many others, to women over 1400 years ago – rights that women in the West are still lacking.

Without doubt, there are Muslim women who are oppressed and not given their rights. However, this is not the fault of Islam. The problem is that in many places in the world, culture and traditions have come to overshadow the teachings of Islam, either through ignorance or harmful cultural practices.

While Islam enshrines the rights of women, it also acknowledges the fact that men and women are not identical.

Allah says: ‘...and the male is not like the female...’ (Qur’an: 3:36)

Islam has therefore ordained different roles for men and women to reflect this undisputable fact. Women have been granted the honour and tremendous responsibility of caring for the family and the household. While Men have been given the responsibility of providing financial support , security and maintenance for the family and the household.

In conclusion, the noble position of women in Islam can be summarized by the following saying of the Prophet Mohammed (Peace be upon him):

“The world and all things in the world are precious, but the most precious thing in the world is a virtuous woman.”

Allah also says:

“Whoever works righteousness whether male or female, while he (or she) is a believer – We will surely cause him to live a good life, and We will surely give them their reward (in the Hereafter) according to the best of what they used to do.” Qur’an 16:97
Women's Rights in Islam Protected Or Subjugated? - Dr. ...
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[ame="https://www.youtube.com/watch?v=Wd7c4OPi_UY"]Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik - YouTube[/ame]
 
pilgrimage home Grand in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah :) Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said :) (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said :) (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying :) (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women
[ame]www.youtube.com/watch?v=kTJZXfaY54w[/ame]

Concept of kissing Hajr-e-Aswad (Black Stone) - YouTube
[ame]www.youtube.com/watch?v=JkF3ULU56Uk[/ame]
Zakir Naik Q&A-58 | Why Muslims worship Kaba during Haj ...
[ame]www.youtube.com/watch?v=RC3MfweXiPQ[/ame]
Hajj Stories (Bay Area): Introduction to the Hajj (Part 1 of 5) ...
[ame]www.youtube.com/watch?v=ekVXPYwvaJE[/ame]
 
In the religion of Islam, 'Id Al-Adha or Eid al-Adha (Arabic ??? ??????, "Festival of the Sacrifice") is a major festival that takes place at the end of the Hajj. It is also known as 'Id al-Qurban or al-'Id al-Kabir (Major Festival). Eid al-Adha marks the completion of the hajj (pilgrimage) rites at Mina, Saudi Arabia, but is also observed by Muslims throughout the world to commemorate the faith of Ibrahim (Abraham).

Eid Al-Adha begins on the 10th of Dhu'l-Hijja, the last month of the Islamic calendar, and lasts for fours days. It begins the day after Muslims on the Hajj descend from Mount Arafat.
Dates



Meaning of the Festival

The festival commemorates Allah's gift of a ram in place of Isma'il (Ishmael), whom God had commanded Ibrahim (Abraham) to sacrifice. (In Judaism and Christianity, the child in this story is Ishmael's brother Isaac.)

The devil tried to persuade Ibrahim to disobey Allah and not to sacrifice his beloved son, but Ibrahim stayed absolutely obedient to Allah and drove the devil away. Eid al-Adha is a celebration of this supreme example of submission to God, which is the cornerstone of the Islamic faith (islam means "submission").
Eid al-Adha Observances

On Eid al-Adha, families that can afford it sacrifice an animal such as a sheep, goat, camel, or cow, and then divide the meat among themselves, the poor, friends and neighbors.



The sacrifice is called Qurban. During the sacrifice, the following prayer is recited:

In the name of Allah And Allah is the greatest O Allah, indeed this is from you and for you O Allah accept it from me. Eid al-Adha is a public holiday in Muslim countries. Like 'Id al-Fitr, 'Id Al-Adha begins with communal prayer at daybreak on its first day, which takes place at the local mosque. Worshippers wear their finest clothes for the occasion. It is also a time for visiting friends and family and for exchanging gifts.

Mass Islamic congregation on Eid al-Adha at Jama Masjid, ...
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[ame="https://www.youtube.com/watch?v=cXrB8S0dlIo"]Mass Islamic congregation on Eid al-Adha at Jama Masjid, New Delhi - YouTube[/ame]

شاب أسترالي تمنى الشر للإسلام لكن انتهى به الحال بأن اعتنق الإسلام


[ame="https://www.youtube.com/watch?v=_zUUEAHo8hw"]شاب أسترالي تمنى الشر للإسلام لكن انتهى به الحال بأن اعتنق الإسلام - YouTube[/ame]

عثمان بن فاروق يجيب عن سؤال- ما الفرق بين الكتاب المقدس والقرآن؟
[ame="https://www.youtube.com/watch?v=PXPpUjW5zRY"]عثمان بن فاروق يجيب عن سؤال: ما الفرق بين الكتاب المقدس والقرآن؟ - YouTube[/ame]
لماذا تستنجون بورق المرحاض وليس بالماء؟ - حوارمنصور مع ملحدين
[ame="https://www.youtube.com/watch?v=PT7wSQNoT0o"]لماذا تستنجون بورق المرحاض وليس بالماء؟ - حوار منصور مع ملحدين - YouTube[/ame]
 
If Islam opposes idol worship, why do Muslims pray to a square structure?

The simple cube-shaped stone building located in Makkah is called the Ka‘bah or the Sacred House. It is the point toward which Muslims face when they pray. Although Muslims face the direction of Ka‘bah during prayer, they do not worship it. Muslims worship and pray only to God.


The Ka‘bah was built by the prophet Abraham and his son Ishmael in response to God's command over 4,000 years ago. Abraham consecrated the House for the worship of the one true God and invited all of humanity to visit it for that purpose. Even today Muslims who are physically and financially able are required to make a pilgrimage to it once in a lifetime. The Ka‘bah has remained at the center of a continuous tradition of worship and devotion up to the present day, symbolic of permanence, constancy and renewal.


There were periods in human history during which mankind deviated from the monotheism taught by God's prophets. Before the advent of Muhammad, religion among the Arabs had degenerated into polytheism and paganism, and Makkah was completely submerged in idolatry; some 360 idols had been placed in and around the Ka‘bah to be worshipped there along with God. Prophet Muhammad was sent to restore to mankind the pure monotheism taught by all the messengers of God and reinstate the worship of Him alone. This he accomplished, and the Ka‘bah was finally cleared of all manmade deities.


Among the ancient religious rites particular to the Ka‘bah is walking around it. This suggests the integrating and unifying power of monotheism in human life and how a Muslim's existence should revolve around a pure devotion to God. The Ka‘bah symbolizes the unity of all true religion, the brotherhood of all the prophets, and the essential consistency of their message.


When Muslims pray facing toward this single central point, they are reminded of their common purpose and long-term goal. Even when standing directly before the Ka‘bah in prayer, one is not to look at it but rather at the ground before him. The spiritual focus is on God alone and never upon any created object.
لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
[ame="https://www.youtube.com/watch?v=ShXk6x7-ai8"]لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ - د ذاكر نايك Dr Zakir Naik - YouTube[/ame]

Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ...
[ame="https://www.youtube.com/watch?v=CpQkyih3fBA"]"Ask the Sheikh" by Musa cerantonio ( Not Being Isolating E2 ).mp4 - YouTube[/ame]
 
Why did the Prophet Muhammad have several wives
The Prophet of Islam (pbuh) facing his detractors
There is not a person in history who has been attacked as much as the Prophet Muhammad was, he was attacked in his life and even after his death, Yet a sincere reading in his life proves that everything his words say. detractors is just a lie,

here are some quotes (from Westerners):
Alphonse de Lamartine: Was this man an impostor? We don't think so after carefully studying its history.
Annie Besant: one of the great Messengers of the Supreme Being.
Georges Bernard Shaw: “I studied - the wonderful man - and in my opinion, he deserves the title of savior of humanity. "

The prophet is therefore the target of anti-Islam attacks, the goal of his detractors is to distort his image to hide the marvelous character of the prophet, peace and blessings be upon him, in what follows you will find the answer to their lies that many do not cease to repeat without knowing that they are insulting the man whom God loves the most:


Why did the Prophet Muhammad have several wives

Now they are trying to say, the prophet married several women so according to them he is a man of desire ... But let's take a closer look at these marriages and find out where this "desire" is:
Before the first marriage:

The prophet remained 25 years without getting married, everyone recognized in him modesty and respect and that he never approached fornication despite the fact that the means were very available in his time, especially for a young man!
Despite all of this the prophet never made a mistake, or is the desire they are talking about?

The first marriage:
When he was 25 the prophet did not go looking for the young virgin who would be more attractive to pleasure seekers, The prophet's first wife was a 40-year-old widow, is this the choice of a young person? 25-year-old who they think would be thirsty for desire? in addition it is known that it is khadija who chose him after having touched in him his veracity and his honesty.

25 years with only one woman!
Prophet Muhammad lived 25 years with his wife Khadija who was 15 years older than him, until she died, and even after her death he still considered her to be his beloved wife, do these detractors find any reason? fierce desire in all of this?


Other women (after their fifties):

the other marriages of the prophet were only either to strengthen a friendship or to help a poor widow Some examples:
• Saudah Bint Zam’a was a very old widow. The prophet married her when she was 50 years old and provided for her.
• Aisha was the daughter of his dearest friend Abu Bakr, this helped to strengthen their friendship, which was customary.

• Oum-Salma bint Abi Umayyah was a widow and had 4 small children. The prophet married her and took care of her and her children. She was 29 years old.
These are just a few examples of the prophet's charitable character. As you can see, marrying 40 and 50-year-old women doesn't really correspond to the behavior of a man who is bitter with desire.

Former prophets and kings of the Bible
They had more than one wife

Why did the Prophet Muhammad (pbuh) marry many wives. ...
[ame="https://www.youtube.com/watch?v=5cRE_Gf-17Q"]Why did the Prophet Muhammad (pbuh) marry many wives...? ( English Speach ) - YouTube[/ame]

حوار ماتع مع باحثيْن عن الحق - الجزء الأول

1
[ame="https://www.youtube.com/watch?v=zjVSpdZQW2g&t=9s"]حوار ماتع مع باحثيْن عن الحق - الجزء الأول - YouTube[/ame]
2
[ame="https://www.youtube.com/watch?v=fhWsId-2SRE"]حوار ماتع مع باحثيْن عن الحق - الجزء الثاني - YouTube[/ame]
3
[ame="https://www.youtube.com/watch?v=y6PoJ5A8tXc&t=14s"]حوار ماتع مع باحثيْن عن الحق - الجزء الثالث - YouTube[/ame]
 
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.


09 - The Hijrah - The Migration To Madina
[ame="https://www.youtube.com/watch?v=NeRLchjW5TM"]09 - The Hijrah - The Migration To Madina - YouTube[/ame]

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |

[ame="https://www.youtube.com/watch?v=utKZzIWZ0I4"]Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 - YouTube[/ame]

أتريد أن أبين لك ثلاثة أخطاء لديك



[ame="https://www.youtube.com/watch?v=OBPD1onYeM0"]أتريد أن أبين لك ثلاثة أخطاء لديك - YouTube[/ame]


خطأ في الحسابات؟ | هاشم في حوار مع مسيحية


[ame="https://www.youtube.com/watch?v=-45f39in75M"]خطأ في الحسابات؟ | هاشم في حوار مع مسيحية - YouTube[/ame]



لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي


[ame="https://www.youtube.com/watch?v=o1kh4pJbVAI"]لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي - YouTube[/ame]
 
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