The essence of the facts

18. A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another.
Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
b) In general, men are polygamous by nature while women are not.
c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.
محاضرة بعنوان معنى كلمة الإسلام المحاضر : الداعية عبدالرح ...

[ame="https://www.youtube.com/watch?v=Py_usV2AqFQ"]محاضرة بعنوان معنى كلمة الإسلام المحاضر : الداعية عبدالرحيم جرين Meaning of the word Islam - YouTube[/ame]
دعوة غير المسلمين إلى الإسلام، بلسان عربي، للداع ...

[ame="https://www.youtube.com/watch?v=WHfZ_h--OOQ"]دعوة غير المسلمين إلى الإسلام، بلسان عربي، للداعية عبدالرحيم جرين - YouTube[/ame]
 
القرآن يذهل العالم ويكشف 10 أسرار تاريخية عن الفراعنة ومصر القديمة لم تُكتشف إلا حديثاً


[ame="https://www.youtube.com/watch?v=ylm0RMIeIKc"]القرآن يذهل العالم ويكشف 10 أسرار تاريخية عن الفراعنة ومصر القديمة لم تُكتشف إلا حديثاً - YouTube[/ame]



أحمد ديدات -- عتاد الجهاد -- كينيا -- مترجم

[ame="https://www.youtube.com/watch?v=Or7yo5tj40Y"]أحمد ديدات -- عتاد الجهاد -- كينيا -- مترجم - YouTube[/ame]
 
Monks With Guns: Discovering Buddhist Violence
he publication of Buddhist Warfare, a book I co-edited with Mark Juergensmeyer, is a bittersweet experience as it marks the culmination of a journey that began with an exploration of the peaceful aspects of Buddhism only to end up chronicling portions of its dark side. This journey, which consumed much of the last six years of my life, began in 2003 when my wife and I spent a little over a year in Thailand. It was then that I began to research Buddhist social activism which was going to be the topic of my dissertation.

Buddhists do not fight without belief, and the hideous massacres that they are carrying out against defenseless Muslims in East Asia stem from their belief that no one else who has attained the degree of enlightenment and is less than an ant, and the killer does not form a mental image of the murdered (as Their students teach us who promote the Law of Attraction and the Power of Being), because it does not even exist, so there is nothing wrong with killing it to preserve the balance of the universe.

Consider the principle of Buddhist clerics in killing opponents! They claim that killing those who do not believe their beliefs is a kind of mercy killing in order to purify themselves in Hell and transfer their souls to the realm of truth, for it is in fact not considered murder. It is no different from wiping out a terminally ill beast. This is a dangerous excuse that they hide behind in order to harvest human lives, especially Muslims, as they did and do in Thailand and Burma.

There is another principle by which Buddhist monks justify killing their opponents, which is the belief of Buddhism that existence is just an illusion, and that truth is only perceived by attaining nirvana (i.e., annihilation in God). Accordingly; For everyone who does not believe in Buddhism and is not enlightened by its light, then killing him in this life is not a real killing. Because it is an accident in the realm of illusion. These victims, who were slaughtered by monks, are referred to in Buddhist theology as “icchantika”, meaning: veiled from the light
In the book "Sostitamati Baribricha" - which is described as the guide to "how to kill with the sword of wisdom" - the enlightened "Manjushri" of the Buddha shows that the slain is only a name and an idea, and if the killer is able to clear his mind of these thoughts and names during the killing, then this is not considered murder Rather, there is no killing, nor a murderer on the face of the truth, because “there is no sword, karma, or punishment,” but rather it is a matter of imagination .



Since my initial realization in 2004, I began to look critically at my earlier perspective on Buddhism—one that shielded an extensive and historical dimension to Buddhist traditions: violence. Armed Buddhist monks in Thailand are not an exception to the rule; they are contemporary examples of a long historical precedence. For centuries monks have been at the helm, or armed in the ranks, of wars. How could this be the case? But more importantly, why did I (and many others) hold the belief that Buddhism=Peace)?

Buddhist Propaganda

It was then that I realized that I was a consumer of a very successful form of propaganda. Since the early 1900s, Buddhist monastic intellectuals such as Walpola Rahula, D. T. Suzuki, and Tenzin Gyatso, the Fourteenth Dalai Lama, have labored to raise Western awareness of their cultures and traditions. In doing so, they presented specific aspects of their Buddhist traditions while leaving out others. These Buddhist monks were not alone in this portrayal of Buddhism. As Donald S. Lopez Jr. and others have poignantly shown, academics quickly followed suit, so that by the 1960s U.S popular culture no longer depicted Buddhist traditions as primitive, but as mystical.

Yet these mystical depictions did not remove the two-dimensional nature of Western understanding. And while it contributed to the history of Buddhism, this presentation of an otherworldly Buddhism ultimately robbed Buddhists of their humanity.

Thupten Tsering, the co-director of “Windhorse,” encapsulates the effects of two-dimensional portrayal in a 1999 interview with the New York Times. “They see Tibetans as cute, sweet, warmhearted. I tell people, when you cut me, I bleed just like you.”

In an effort to combat this view and to humanize Buddhists, then, Mark Juergensmeyer and I put together a collection of critical essays that illustrate the violent history of Buddhism across Mongolia, Tibet, Japan, China, Korea, Thailand, Sri Lanka, and India.

Our intention is not to argue that Buddhists are angry, violent people—but rather that Buddhists are people, and thus share the same human spectrum of emotions, which includes the penchant for violence.



Why a Former Buddhist then Christian accepted Islam? TheDeen

[ame="https://www.youtube.com/watch?v=IvCU-4TE-ecShow"]Why a Former Buddhist then Christian accepted Islam? TheDeenShow - YouTube[/ame]

الجزء 1 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام
[ame="https://www.youtube.com/watch?v=3FVCFQOxbkk"]الجزء 1 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام - YouTube[/ame]

الجزء 2 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام
[ame="https://www.youtube.com/watch?v=Z37oAJ84G3o"]الجزء 2 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام - YouTube[/ame]
 
19. Islam impose harsh punishments for sex outside marriage
Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime. The nature of the punishment depends on the seriousness of the crime in question. Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment. The basic problem here is the different standards by which the severity of the crime is measured.


Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built. Illicit relationships destabilize the family and bring about the breakdown of the system. Family breakdown imperils the physical and mental health of future

generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution. Therefore, it is imperative that all measures must be taken to protect the family. That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation. These punishments are the same for men and women alike.


There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole. There are essential conditions for the application of prescribed punishments in Islam:
First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification. Prophet Muhammad said:
“O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him.”

A man may legally take as many as four wives as long as he treats each of them equitably and justly. In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage.


Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times. Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah.


Third, only a legitimate Islamic government has the right to implement these punishments. Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens. It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court gain the authority to judge a case according to its provisions.


And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law. Conviction is subject to strict conditions, which are most difficult to fulfill. This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents.

Ahmed Deedat Answer - Why do you claim Islam to be the true religion?
[ame="https://www.youtube.com/watch?v=uXZ9tXTa00Y"]Ahmed Deedat Answer - Why do you claim Islam to be the true religion? - YouTube[/ame]
Dr.Zakir Naik- Russian girl strong argument ends up in accepting Islam.
[ame="https://www.youtube.com/watch?v=aRIlOHj902A"]Dr.Zakir Naik- young Russian girl strong argument ends up in accepting Islam - YouTube[/ame]

Dr Zakir Naik Urdu Speech And Challenging Question Answers 16 April 2017

[ame="https://www.youtube.com/watch?v=Zg4s9UGBXBQ"]Dr Zakir Naik Urdu Speech And Challenging Question Answers 16 April 2017 - YouTube[/ame]
 
Varan mountains- except that they were a place where the sons of Ishmael lived. “God was with the boy and dwelt in the wilderness, and he used to cultivate an archer with a bow, and he dwelt in the desert of Varan, (Genesis 21: 18-21), then the Old Testament mentioned that Ishmael's sons dwelt from Havilah (Yemen) to Shur, which is opposite Egypt (Genesis 25).

Therefore, the Jesuit (Catholic) translation of the Bible He declares, to a surprise that has shocked Christians, that the grandfather of the Prophet Muhammad, peace be upon him was
'Ismail


: "Ismail's descendants are the Arabs of the desert, and their life is a life of travel and independence. This is what reminds us of the pre-Islamic era and its poetry" (Margins, p. 91 - sixth edition )!


And with that, the case is solved, and a witness from his family witnessed it!
Banu Ismail are the Arabs who lived in Mecca
Of their descendants the Prophet, peace and blessings be upon him.
So tell us, O people of the Book, where are the Varan mountains?!

Yes, these are the mountains of the region in which Ismail, peace be upon him, and his descendants, as the Catholic translation tells us, grew up and brought up. It is the mountain range that exists on the borders of the Red Sea, which extends to include Mecca on one side and Medina on the other side, and so the light shines a third time with the coming of Muhammad. , may peace be on him

In Isaiah 13/21 the scholars of the Bible enchant us with this title (a revelation from the Arab side) of these passages: “A district of the Arab countries, in the woods of the Arab countries, you caravans of the Dadaen. Bring water to meet the thirsty. O inhabitants of the land of Taima, fill the fugitive with his bread. Before the swords they fled before the sword and the bow drawn "... and they are alive in the Arab countries and in its desert! And is there anything else in the Arabian Peninsula than the 'Islam and other than Muhammad and his message ?!


As for the rest of the text, it is a precise description of the situation of the Messenger and his companion, the friend Abu Bakr, as they fled Mecca, while the swords of the Quraysh surrounded the house of the Prophet. , peace and blessings be upon him, in order to destroy him after Abu Talib died, and they set aside a thousand camels for the one who brought the Prophet Muhammad after his escape and Tayma, meaning Medina!

It is for the Arabs and the people of Tayma (Medina) to provide the fugitive with his bread and water after the people of Mecca have driven him out, and we have a right to ask, why the Jews -
they were the first to wait for the Prophet, peace and blessings be upon him, at the gates of Taima, I mean Medina? !


ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين

[ame="https://www.youtube.com/watch?v=9lgKS3pkhCI"]ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين - YouTube[/ame]



هاشم يرد على افتراءات المبشرين المسيحيين

[ame="https://www.youtube.com/watch?v=9GPTE0YPfsk"]هاشم يرد على افتراءات المبشرين المسيحيين - YouTube[/ame]


لماذا أنتم ضد يسوع؟ _ هاشم في حوار مع زوجين مسيحيين

[ame="https://www.youtube.com/watch?v=2kkasgCt4y8"]لماذا أنتم ضد يسوع؟ | هاشم في حوار مع زوجين مسيحيين - YouTube[/ame]
 
someone told me
Westerners think of Thai Bhuddist monks as celibates but celibates they are not.

not only monks have a penchant for violence but penchant for sex.

I have been told by insiders the sickening practice where peasants bring their virgin daughter into the Bhuddist temple and place her on the table and a queue of young monks stream in and out of the room.
Bhuddism is far more evil than the pious and peaceful facade they would show us

The Indian authorities have arrested a Buddhist monk accused of sexually assaulting 15 boys in a meditation center he runs in the predominantly Buddhist city of Bodgaya, according to a security source.

A police official told AFP that there were "serious accusations" against the monk, Banti Shangbria Sugoi, who was arrested Wednesday, and who received in his center boys from poor families, aged between six and twelve.

"The boys say they were beaten, sexually assaulted, and locked up without water or food when they refused," added the official, who requested anonymity.


The city of Bodhgaya is located in the state of Bihar in northeastern India, and it houses the Mahabudi Temple, one of the four holy sites for Buddhists, and annually tens of thousands visit it.

This case comes weeks after the discovery of a sexual scandal involving a prominent Buddhist monk in China who was sexually assaulting nuns.


لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم
[ame="https://www.youtube.com/watch?v=ebqRh782DT0"]"لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم - YouTube[/ame]

الداعية شمسي يرد على شبهة قتل يهود بني قريظة في حوار مع مسيحي محترم | ركن الخطباء مترجم

[ame="https://www.youtube.com/watch?v=zqYU5IaAS48"]الداعية شمسي يرد على شبهة قتل يهود بني قريظة في حوار مع مسيحي محترم | ركن الخطباء مترجم - YouTube[/ame]


فتاة تسأل منصور عن المساواة في الإسلام

[ame="https://www.youtube.com/watch?v=uYRinvIzRHE"]فتاة تسأل منصور عن المساواة في الإسلام - YouTube[/ame]
 
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.


“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".


“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.


It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.


Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe

شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية

[ame="https://www.youtube.com/watch?v=SGECr7ghYNc"]شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية - YouTube[/ame]


Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


[ame="https://www.youtube.com/watch?v=BpBKVSMOStc"]Change Of Qibla From Jerusalem To Kaaba By Nouman Ali Khan - YouTube[/ame]
 
20. A woman’s share of inherited wealth half that of a man’s, unfair!
Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries.




The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.



In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.



So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.



Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!

In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.

Ahmed Deedat and Samuel Green
[ame="https://www.youtube.com/watch?v=nJzBg955fvI"]Ahmed Deedat and Samuel Green - YouTube[/ame]

Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?
[ame="https://www.youtube.com/watch?v=Td5eixsYcyc"]Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One? - YouTube[/ame]

Did you Read bible Properly..?

[ame="https://www.youtube.com/watch?v=2T173I9z_SQ"]Did you Read bible Properly..? - YouTube[/ame]
 
أعطيت أيفون 12 برو ماكس لكل شخص مسلم وافق يفسد صيامه في رمضان لكن#الصدمة عربي فطر#تجربة_اجتماعية
[ame="https://www.youtube.com/watch?v=OnUbq5NlICA"]أعطيت أيفون 12 برو ماكس لكل شخص مسلم وافق يفسد صيامه في رمضان لكن#الصدمة عربي فطر#تجربة_اجتماعية - YouTube[/ame]

ها شم والملحدة الإسبانية في حوار ممتع وبناء | ركن المتحدثين | Speakers Corner


[ame="https://www.youtube.com/watch?v=w6aJRKOvK70"]ها شم والملحدة الإسبانية في حوار ممتع وبناء | ركن المتحدثين | Speakers Corner - YouTube[/ame]

حاخام يهوديان يقبلان النبي محمد رسول الله ! || ركن المتحدثين || Speakers Corner


[ame="https://www.youtube.com/watch?v=mqs8-RQk69E"]حاخام يهوديان يقبلان النبي محمد رسول الله ! || ركن المتحدثين || Speakers Corner - YouTube[/ame]
 
21. Islam is a militant religion
In Islam, the use of force is allowed only in special situations, particularly when the Muslim community is threatened by hostile forces. This is indeed natural and logical for any nation. Then again, the use of force in a campaign of jihad is determined by the leader of the Muslim community in a very ordered and ethical way. Islam considers all life forms as sacred, but particularly emphasizes the sanctity of human life “take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.” (Quran 6:151)
“if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.” (Quran 5:32)



Such is the value of a single human life, that Allah equates the taking of even one human life unjustly with killing all of humanity. It is important to understand that in Islam, war is only permitted in specific and dire circumstances. It is despised and only permitted as a last resort when all other attempts at peace have been made. It keeps warfare at a level of mercy and respect for the enemy such as none other has been able to reach. The Prophet, sometimes had to fight for the mere survival of his mission, but once security was ensured, he immediately reverted to peace and diplomacy.



Even in a state of war, Islam enjoins that armies deal with the enemy justly in the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of an enemy country. The Prophet told his armies, "Do not kill any old person, any child or any woman.” And he said: "Do not kill the monks in monasteries."
Upon seeing the corpse of a woman on a battlefield, Prophet Muhammad angrily asked his companions why she had been killed, and he strongly condemned the atrocious act. For those enemies active in combat and those taken as prisoners of war, the list of rights is lengthy. There should be no torture; no killing of the wounded or defenseless, no mutilation of enemy bodies and return of corpses to the enemy must be honored. In light of the aforementioned, it becomes crystal clear that Islam does not permit aggression, violence, injustice, or oppression. At the same time, it calls for morality, justice, tolerance, and peace.



Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Quran repeatedly reminds us of our common origin “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.” (Quran 49:13)
It is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is currently plagued with terrorism, perpetrated by individuals and by states, Islam is a beacon of light that offers hope for the future.



It is very unfortunate that nowadays, Islam has become synonymous with "terrorism". Far from promoting terrorism, Islam is a religion of peace whose fundamentals teach its followers to maintain and promote peace and justice throughout the world. Islam does not condone “terrorism” as defined and understood nowadays: plane hijackings, hostage taking and the torturing and killing of innocents in order to achieve political or even religious goals. This is not how Islam teaches Muslims to solve their problems, achieve their goals, or to spread their religion.



The question that should be posed instead is: Do the teachings of Islam encourage terrorism? Certainly not - Islam totally prohibits all terrorist acts. It should be remembered that all religions have misguided followers. To be evenhanded and just, one must consider the teachings of the religion, as they are the yardstick by which the actions of its adherents can be assessed as being right or wrong.
It is completely unfair to judge Islam by the wrongdoings of some misguided or ignorant Muslims, or by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. In fact, what Islam preaches is one thing and what so many Muslims nowadays practice is something completely different.


The only way we can do justice to Islam is to find out about its noble teachings, which are clearly set out in the Quran and prophetic traditions. Former pop singer Cat Stevens, now known as Yousef Islam, observed: "It is wrong to judge Islam in the light of the behavior of some deviant Muslims who are always shown on the media. It is like judging a car to be bad if the driver is drunk and he crashes it into a wall."
Islam is a religion of peace, which is acquired by submitting one’s will to the will of the supreme Creator, God. Islam promotes peace but at the same time, it exhorts its followers to fight oppression. The fight against oppression may, at times, require the use of force, and sometimes force has to be used to maintain peace.

Certainly, Islamic law allows war under particular circumstances. Any religion or civilization that does not, would never survive. But Islam never condones attacks against innocent people, women or children. Islam also clearly forbids "taking the law into one's own hands", which means that individual Muslims cannot go around deciding who they want to kill or punish. Trial and punishment must only be carried out by a lawful authority and a qualified judge.
WHAT IS THE TRUE SUCCESS Khalid Yasin
[ame="https://www.youtube.com/watch?v=7GwqRLnR1hM"]What Is True Success (Khalid Yasin) - YouTube[/ame]
 
22. Islam was spread by the sword
It is another common misconception among some non-Muslims that Islam would not have the millions of adherents it has all over the world, had it not been spread by the use of force.
The following proofs will make it clear, that far from being forcefully “spread by the sword”, it was the inherent force of truth, reason and logic that was responsible for the rapid spread of Islam.
Islam has always given respect and freedom of religion to all faiths. Freedom of religion is ordained in the Quran itself “Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.” (Quran 2:256)



The noted historian De Lacy O’Leary wrote: "History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."


Another famous historian, Thomas Carlyle, in his book Heroes and Hero worship, refers to this misconception about the spread of Islam: "The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one; in one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can."
If Islam was indeed spread by the sword, it was the sword of intellect and convincing arguments that was used. It is only this type of sword that conquers the hearts and minds of people. The Quran says in this connection “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious”.



The facts speak for themselves:
Indonesia is the country that has the largest number of Muslims in the world, and the majority of people in Malaysia are Muslims. But, no Muslim army ever entered Indonesia or Malaysia. It is an established historical fact that Indonesia entered Islam not due to war, but because of its moral message. Despite the disappearance of Islamic government from many regions once ruled by it, their original inhabitants have remained Muslims.
Moreover, they carried the message of truth, inviting others to it as well, and in so doing endured harm, affliction and oppression. The same can be said for those in the regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the Balkans and in Spain. This shows that the effect of Islam on the population was one of moral conviction, in contrast to occupation by western colonialists, finally compelled to leave lands whose peoples held only memories of affliction, sorrow, subjugation and oppression.


- Muslims ruled Spain (Andalusia) for about 800 years. During this period, the Christians and Jews enjoyed freedom to practice their respective religions, and this is a documented historical fact.

- Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and Jewish populations.
- Muslims ruled India for about a thousand years, and therefore had the power to force each and every non-Muslim resident of India to convert to Islam, but they did not, and thus more than 80% of the Indian population remains non-Muslim.
- Similarly, Islam spread rapidly on the East Coast of Africa. And likewise no Muslim army was ever dispatched to the East Coast of Africa.
- An article in Reader’s Digest ‘Almanac’, yearbook 1986, gives the statistics of the increase of the percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in The Plain Truth magazine. At the top was Islam, which increased by 235%, while Christianity had increased by 47%. During this fifty- year period, there was no “Islamic conquest” yet Islam spread at such an extraordinary rate.
- Today, the fastest growing religion in North America, Europe, and Africa is Islam. The Muslims in most of these lands constitute a minority. The only sword they have in their possession is the sword of truth. It is this sword that is converting thousands to Islam.
- Islamic law protects the privileged status of minorities, and that is why non-Muslim places of worship have flourished all over the Islamic world. Islamic law also allows non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not.



It is clear, therefore, that Islam was not spread by the sword. The often-alleged "sword of Islam" did not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for about a thousand years, they are still a minority. In the U.S.A. and Canada Islam is the fastest growing religion and has over seven million followers.
In his book The World's Religions, Huston Smith discusses how the Prophet Muhammad granted freedom of religion to the Jews and Christians under Muslim rule:
The Prophet had a document drawn up in which he stipulated that Jews and Christians "shall be protected from all insults and harm; they shall have an equal right with our own people to our assistance and good offices," and further, "they shall practice their religion as freely as the Muslims."
Smith points out that Muslims regard that document as the first charter of freedom of conscience in human history and the authoritative model for those of every subsequent Muslim state.

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Ahmed Deedat Answer - Why do you disrespect Prophet ...
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Difficult Questions That I Face In Life by Ahmed Deedat ...
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[ame="https://www.youtube.com/watch?v=3bTm6tvWSig"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 01/03 - YouTube[/ame]
 
Does the Qur'an say that Muslims should kill unbelievers wherever they are?
There are a few verses from the Quran that are quite often misquoted or quoted out of context to perpetuate the myth that Islam promotes violence and exhorts its followers to kill those outside the fold of Islam. The words Kill the polytheists wherever you find them are often quoted to portray that Islam promotes violence, bloodshed and brutality.


In order to understand the context, it is necessary to read from the beginning of the chapter. It discloses that there was a peace treaty between the Muslims and the pagans of Mecca. The pagans violated this treaty, so a period of four months was given them to make amends; otherwise war would be declared against them. The complete verse actually says:

“But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.” (Quran 9:5)


This verse is a command to the Muslims who had entered into an agreement with the pagans, who soon violated the agreement, to fight and kill those who betrayed them wherever they found them. It would seem that any open-minded person would consider the historical context of this verse and agree that it cannot be used as “evidence” that Islam promotes violence, brutality and bloodshed, or that it exhorts its followers to kill anyone outside the fold of Islam.
The very next verse gives the answer to the allegation that Islam promotes violence, brutality and bloodshed “If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.” (Quran 9:6)
The Quran not only stipulates that a pagan seeking asylum during the battle should be granted refuge, but also that he is escorted to safety. In the present age, what military commander would direct his soldiers not just to spare an enemy during battle, but to escort him to a place of safety? Yet, that is exactly what Almighty Allah instructs in the Quran.


Arun Shourie, one of the most persistent critics of Islam in India, quotes the same verse (9:5) in his book, The World of Fatwas, p. 572. But alter quoting it, he skips the next verse and jumps to the one after it. This is a clear indication that some of the opponents of Islam are biased and prejudiced in their criticism.


This idea can be easily be disproved, as only about 15 to 20 percent of Muslims in the world are Arabs. There are more Indian Muslims than Arab Muslims, and more Indonesian Muslims than Indian Muslims. This assumption is possibly based on the fact that most of the first generation of Muslims were Arabs, that the Quran is in Arabic and that the Prophet Muhammad was an Arab.


However, history testifies that the Prophet, his followers and the early Muslims made every effort to spread the message of Islam to all nations, races and peoples. From the very beginning of the mission of Prophet Muhammad his followers came from a wide spectrum of countries and races. Among them was Bilal, the African slave; Suhaib, the Byzantine Roman; Abdullah bin Salam, the Jewish Rabbi; and Salman, the Persian.


Furthermore, it should be clarified that not all Muslims are Arabs and not all Arabs are Muslims. An Arab might be a Muslim, Christian, Jew, atheist or follower of any other religion or ideology. Additionally, some countries - such as Turkey and Iran (Persia) - that uninformed people consider to be "Arab" are not Arab at all. The people who live in those countries speak languages other than Arabic and are of a different ethnic heritage.


Since religious truth is eternal and unchanging, and humanity is considered one universal brotherhood, Islam teaches that God's revelations to humanity have always been consistent, clear and universal. The truth of Islam is meant for all people regardless of race, nationality, cultural or linguistic background. A brief look at the Muslim World, from Nigeria to Bosnia and from Malaysia to Afghanistan is sufficient proof that Islam offers a universal appeal; a message for all of mankind - not to mention the fact that significant numbers of Europeans and Americans of all races and ethnic backgrounds are finding and coming into Islam. The Quran clearly says, And We have not sent you “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.” (Quran 34:28)

Difficult Questions That I Face In Life by Ahmed Deedat IPCI 02/03

[ame="https://www.youtube.com/watch?v=F6f_mkuYFzQ"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 02/03 - YouTube[/ame]
Difficult Questions That I Face In Life by Ahmed Deedat IPCI 03/03
[ame="https://www.youtube.com/watch?v=uzSYz-_zfvA"]Difficult Questions That I Face In Life by Ahmed Deedat IPCI 03/03 - YouTube[/ame]
 
We would now like our readers to ask themselves what they think are the reasons for all the propaganda and misinformation currently being perpetuated about Islam. If Islam was just another false religion that made no sense, would so many feel a need to invent so many falsehoods about it? The reason is merely that the ultimate truth of Islam stands on unshakable ground, and that its basic fundamental belief in the oneness of Allah is above reproach. Thomas Carlyle said:

A false man found a religion? Why, a false man cannot build a brick house! If he does not know and follow truly the properties of mortar, burnt clay and what else he works in, it is no house that he makes, but a rubbish- heap. It will not stand for twelve centuries, to lodge a hundred and eighty millions; it will fall straightway. A man must conform himself to Nature’s laws, be verily in communion with Nature and the truth of things, or Nature will answer him, No, not at all! Speciosities are specious - ah me! - a Cagliostro, many Cagliostros, prominent world-leaders, do prosper by their quackery, for a day. It is like a forged


bank-note; they get it passed out of their worthless hands: others, not they, have to smart for it. Nature bursts up in fire-flames; French Revolutions and such like, proclaiming with terrible veracity that forged notes are forged. But of a Great Man especially, of him, I will venture to assert that it is incredible he should have been other than true. It seems to me the primary foundation of him, and of all that can lie in him, is this.


, we must never rely on second hand information to understand the religion of Islam. Rather, it needs to be studied from its authentic sources and by speaking to sincere, practicing Muslims. , one will surely find a different picture than what is commonly projected by the Western media. A person may even find that Islam provides the answers for all the questions and challenges in life
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see here


مواجهة عاصفة بين صحفية استرالية مسلمة وبين مستوطنة اسرائيلية تنتهي بالضربة القاضية !!
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كنّة تونى بلير تحكى قصة إسلامها فى غزة وإحتجازها فى معبر رفح بسبب المساعدات

Tony Blair's daughter-in-law tells the story of her conversion to Islam in Gaza and her detention at the Rafah crossing because of aid
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محمد حجاب غاضباً: إسرا*ئيل ابنة زنا في حواره مع يهود 1/2
[ame="https://www.youtube.com/watch?v=kCSOrKwaxwk"]محمد حجاب غاضباً: إسرا*ئيل ابنة زنا في حواره مع يهود 1/2 - YouTube[/ame]

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نحن نكره الصه*اينة كما يكرهوننا ولن نسكت | محمد حجاب في حوار مع يهودي
[ame="https://www.youtube.com/watch?v=IVzNH6XbrGo"]2/2 نحن نكره الصه*اينة كما يكرهوننا ولن نسكت | محمد حجاب في حوار مع يهودي - YouTube[/ame]
 
Have you ever wondered why a nun can be covered from head to toe and she’s respected for devoting herself to God, but when a Muslim woman covers, she’s viewed as “oppressed”? Or why a Jew can grow a beard and he’s just practicing his faith, and when a Muslim does that, he’s an “extremist”?

People in the west seem to have many misconceptions about Muslims and Islam. Many believe that the western world is advanced, enlightened and liberated, while Islam is just the opposite: primitive, ignorant and oppressed. One reason for this belief is that the media has time and again portrayed the Muslims in a way contrary to Islamic teachings. The key to understanding Islam and Muslims is to resist stereotypes and examine each situation according to Islamic teachings, and NOT some Muslims’ actions

1: Hijab is oppressive:

So what exactly is hijab? To observe the hijab, Muslim women are required to cover their body with modest clothes that don’t reveal their figure in front of male strangers. However, hijab is not just about outer appearances; it is also about noble speech, modesty, dignified and righteous conduct. It goes without saying that these manners are also required of men.

There is nothing in hijab that restricts a Muslim woman’s freedom to express her views and opinion, to own property, to have an education and a career, or to choose a husband. The hijab is an act of honour and dignity, an empowerment, and a guarantee that a woman will be judged according to her inner spiritual beauty rather than her outer superficial appearance. The hijab liberates and raises a woman’s status, and demands that she be judged according to her intellect rather than her sexuality.

The reason Muslim women observe hijab is simply because Allah (God) made it a compulsory act of worship for them, and Allah knows what is best for His creation.

The hijab gives women the freedom to be active members of society, while maintaining their modesty. The hijab is meant for the public as women do not have to observe hijab when they are at home with their family!

The hijab does not symbolize suppression, oppression or silence. Rather, it is a shield guarding against degrading remarks, unwanted advances and unfair discrimination. Of all converts to Islam, 75% are women! Would you enter a religion that oppresses you? So the next time you see a Muslim woman, know that she covers her physical appearance, not her mind or intellect! Allah says:

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be chaste women) and not abused...” Qur’an 33:59
Why do Muslim women have to wear a Hijab/veil by Dr ...
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[ame="https://www.youtube.com/watch?v=tpmoMlR8BBA"]Why do Muslim women have to wear a Hijab/veil by Dr Zakir Naik - YouTube[/ame]
 
2: Islam oppresses women:

One of the most disturbing misconceptions is the negative portrayal of women in Islam namely that Islam degrades and oppresses women. According to the teachings of Islam, the only thing that distinguishes people in the sight of God is their level of piety.

This verse proves that real honour and status is not attained because a person is rich or poor, black or white, male or female but attained through piety and devoutness. Therefore, it comes as no surprise to learn that for every male convert to Islam, four females convert. Some reasons for this overwhelming female conversion rate are due to the following rights enshrined in Islam:

• total control of their wealth;

• choose their spouse;

• keep their own surname when married;

• own property, operate a business, study, and receive equal pay for equal work;

• inherit property, and to have their marriage dissolved in the case of neglect or mistreatment;

• participate in all forms of worship that men participate in.

Allah says:

“Verily the most honourable of you in the sight of Allaah is the most God conscious” Qur’an 49:13

Islam guaranteed these rights, among many others, to women over 1400 years ago – rights that women in the West are still lacking.

Without doubt, there are Muslim women who are oppressed and not given their rights. However, this is not the fault of Islam. The problem is that in many places in the world, culture and traditions have come to overshadow the teachings of Islam, either through ignorance or harmful cultural practices.

While Islam enshrines the rights of women, it also acknowledges the fact that men and women are not identical.

Allah says: ‘...and the male is not like the female...’ (Qur’an: 3:36)

Islam has therefore ordained different roles for men and women to reflect this undisputable fact. Women have been granted the honour and tremendous responsibility of caring for the family and the household. While Men have been given the responsibility of providing financial support , security and maintenance for the family and the household.

In conclusion, the noble position of women in Islam can be summarized by the following saying of the Prophet Mohammed (Peace be upon him):

“The world and all things in the world are precious, but the most precious thing in the world is a virtuous woman.”

Allah also says:

“Whoever works righteousness whether male or female, while he (or she) is a believer – We will surely cause him to live a good life, and We will surely give them their reward (in the Hereafter) according to the best of what they used to do.” Qur’an 16:97
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If Islam opposes idol worship, why do Muslims pray to a square structure?

The simple cube-shaped stone building located in Makkah is called the Ka‘bah or the Sacred House. It is the point toward which Muslims face when they pray. Although Muslims face the direction of Ka‘bah during prayer, they do not worship it. Muslims worship and pray only to God.


The Ka‘bah was built by the prophet Abraham and his son Ishmael in response to God's command over 4,000 years ago. Abraham consecrated the House for the worship of the one true God and invited all of humanity to visit it for that purpose. Even today Muslims who are physically and financially able are required to make a pilgrimage to it once in a lifetime. The Ka‘bah has remained at the center of a continuous tradition of worship and devotion up to the present day, symbolic of permanence, constancy and renewal.


There were periods in human history during which mankind deviated from the monotheism taught by God's prophets. Before the advent of Muhammad, religion among the Arabs had degenerated into polytheism and paganism, and Makkah was completely submerged in idolatry; some 360 idols had been placed in and around the Ka‘bah to be worshipped there along with God. Prophet Muhammad was sent to restore to mankind the pure monotheism taught by all the messengers of God and reinstate the worship of Him alone. This he accomplished, and the Ka‘bah was finally cleared of all manmade deities.


Among the ancient religious rites particular to the Ka‘bah is walking around it. This suggests the integrating and unifying power of monotheism in human life and how a Muslim's existence should revolve around a pure devotion to God. The Ka‘bah symbolizes the unity of all true religion, the brotherhood of all the prophets, and the essential consistency of their message.


When Muslims pray facing toward this single central point, they are reminded of their common purpose and long-term goal. Even when standing directly before the Ka‘bah in prayer, one is not to look at it but rather at the ground before him. The spiritual focus is on God alone and never upon any created object.
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Why did the Prophet Muhammad have several wives
The Prophet of Islam (pbuh) facing his detractors
There is not a person in history who has been attacked as much as the Prophet Muhammad was, he was attacked in his life and even after his death, Yet a sincere reading in his life proves that everything his words say. detractors is just a lie,

here are some quotes (from Westerners):
Alphonse de Lamartine: Was this man an impostor? We don't think so after carefully studying its history.
Annie Besant: one of the great Messengers of the Supreme Being.
Georges Bernard Shaw: “I studied - the wonderful man - and in my opinion, he deserves the title of savior of humanity. "

The prophet is therefore the target of anti-Islam attacks, the goal of his detractors is to distort his image to hide the marvelous character of the prophet, peace and blessings be upon him, in what follows you will find the answer to their lies that many do not cease to repeat without knowing that they are insulting the man whom God loves the most:


Why did the Prophet Muhammad have several wives

Now they are trying to say, the prophet married several women so according to them he is a man of desire ... But let's take a closer look at these marriages and find out where this "desire" is:
Before the first marriage:

The prophet remained 25 years without getting married, everyone recognized in him modesty and respect and that he never approached fornication despite the fact that the means were very available in his time, especially for a young man!
Despite all of this the prophet never made a mistake, or is the desire they are talking about?

The first marriage:
When he was 25 the prophet did not go looking for the young virgin who would be more attractive to pleasure seekers, The prophet's first wife was a 40-year-old widow, is this the choice of a young person? 25-year-old who they think would be thirsty for desire? in addition it is known that it is khadija who chose him after having touched in him his veracity and his honesty.

25 years with only one woman!
Prophet Muhammad lived 25 years with his wife Khadija who was 15 years older than him, until she died, and even after her death he still considered her to be his beloved wife, do these detractors find any reason? fierce desire in all of this?


Other women (after their fifties):

the other marriages of the prophet were only either to strengthen a friendship or to help a poor widow Some examples:
• Saudah Bint Zam’a was a very old widow. The prophet married her when she was 50 years old and provided for her.
• Aisha was the daughter of his dearest friend Abu Bakr, this helped to strengthen their friendship, which was customary.

• Oum-Salma bint Abi Umayyah was a widow and had 4 small children. The prophet married her and took care of her and her children. She was 29 years old.
These are just a few examples of the prophet's charitable character. As you can see, marrying 40 and 50-year-old women doesn't really correspond to the behavior of a man who is bitter with desire.

Former prophets and kings of the Bible
They had more than one wife

Why did the Prophet Muhammad (pbuh) marry many wives. ...
[ame="https://www.youtube.com/watch?v=5cRE_Gf-17Q"]Why did the Prophet Muhammad (pbuh) marry many wives...? ( English Speach ) - YouTube[/ame]

حوار ماتع مع باحثيْن عن الحق - الجزء الأول

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The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.


09 - The Hijrah - The Migration To Madina
[ame="https://www.youtube.com/watch?v=NeRLchjW5TM"]09 - The Hijrah - The Migration To Madina - YouTube[/ame]

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |

[ame="https://www.youtube.com/watch?v=utKZzIWZ0I4"]Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 - YouTube[/ame]

أتريد أن أبين لك ثلاثة أخطاء لديك



[ame="https://www.youtube.com/watch?v=OBPD1onYeM0"]أتريد أن أبين لك ثلاثة أخطاء لديك - YouTube[/ame]


خطأ في الحسابات؟ | هاشم في حوار مع مسيحية


[ame="https://www.youtube.com/watch?v=-45f39in75M"]خطأ في الحسابات؟ | هاشم في حوار مع مسيحية - YouTube[/ame]



لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي


[ame="https://www.youtube.com/watch?v=o1kh4pJbVAI"]لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي - YouTube[/ame]
 
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