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Reply With Quote     #41   Report Post     Original Poster (OP)

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14. Human beings are created from dust and it also mentions that they are created from sperm. Isn't this contradictory?
“We made from water every living thing.” (Quran 21:30) And He said “O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and

partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much)” (Quran 22:5)


“Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!” (Quran 37:11)
In the preceding verses, Allah has mentioned various stages of human creation. The creation of man according to the Quran was first from water and dust, which when combined became clay. This refers to the creation of humanity's first ancestor, Adam. Then Allah decreed that his descendants would reproduce after that according to the same natural law that is applied to many other living beings.


Sometimes the Quran refers to semen as "water", meaning fluid. So when Allah says in the Quran that He created every living thing from water, it can indicate that everything in creation; humans, animals and plants have all been created from water and depend upon water for their continued existence. But a similar verse: And Allah has created every creature from water.10 can also mean that human beings and animals are created from their fathers' semen or sperm. This is confirmed by other verses, such as: Did We not create you from a liquid disdained?
As for scientific evidence, research has confirmed that the body of man, like that of other living beings, is made up predominantly of water, and that the elements of the human body are exactly the same as those found in the earth’s soil in greater or smaller quantities.
Are Humans Made by Dust or Sperm,Answer with Help of ...


Qur'an & Bible In The Light of Science - The Ultimat
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Question
Billions of people have lived during the past fourteen hundred years, sending blessings upon the Prophet (blessings and peace of Allah be upon him) in their prayers and in their personal supplications, and when mentioning the name of the Prophet. If the Prophet was perfect and infallible, then why does he need all these salaams and blessings from us in order to enter Paradise? Whilst we are imperfect and we are in greater need of these salaams and blessings in order to enter Paradise? Or is there another, different reason why we send blessings and salaams upon the Prophet?
Answer

Praise be to Allah.

Firstly:

Sending blessings upon the Prophet (blessings and peace of Allah be upon him) is one of the best and noblest acts of worship by means of which one may draw closer to Allah. Allah, may He be exalted, has enjoined that upon His believing slaves. He, may He be exalted, says (interpretation of the meaning):

“Allah sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad (blessings and peace of Allah be upon him)) and also His angels (ask Allah to bless and forgive him). O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56].

The Prophet (blessings and peace of Allah be upon him) also urged us to do that and explained that it brings a multiple reward and that it is a means of attaining forgiveness of sins and having one’s needs met. He (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” Narrated by an-Nasaa’i (1297); classed as saheeh by al-Albaani in Saheeh Sunan an-Nasaa’i.

At-Tirmidhi (2457) narrated that Ubayy ibn Ka‘b (may Allah be pleased with him) said: I said: O Messenger of Allah, I want to send more blessings upon you (before offering supplication); how much of my supplication should I allocate to that? He said: “Whatever you wish.” I said: One quarter? He said “Whatever you wish, but if you do more, it will be better for you.” I said: Half? He said: “Whatever you wish but if you do more, it will be better for you.” I said: Two thirds? He said: “Whatever you wish, but if you do more, it will be better for you.” I said: Shall I make all of my supplication for that? He said: Then your worries will be taken care of and your sin will be forgiven.”

Classed as hasan by al-Albaani in Sunan at-Tirmidhi.

Secondly:

You said that the Prophet (blessings and peace of Allah be upon him) is perfect and infallible, so why does he need us to send many blessings and salaams upon him so that he might be admitted to Paradise, whereas we are in greater need of that than him, because we are not perfect? This objection on your part is not appropriate, for several reasons, as follows:

1.

Sending blessings and salaams upon the Prophet (blessings and peace of Allah be upon him) is something that is enjoined. Allah, may He be exalted, says (interpretation of the meaning):

“O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56].

So it is an act of worship, and what is required of the Muslim is to comply with the command of Allah, and not to object to His command.

2.

The virtue of sending blessings upon the Prophet (blessings and peace of Allah be upon him) does not benefit the Prophet (blessings and peace of Allah be upon him) only; rather it also benefits the one who sends blessings on him. The virtue mentioned in the hadiths quoted above and in other hadiths benefits the one who sends blessings upon the Prophet (blessings and peace of Allah be upon him).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, in his commentary on the hadith: The Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold” means: If you say “Allahumma salli ‘ala Muhammad (O Allah, send blessings upon Muhammad)”, Allah will send upon you a tenfold blessing in return, and Allah will praise you before those on high ten times.

End quote from Sharh Riyaadh as-Saaliheen.

3.

The rights of the Prophet (blessings and peace of Allah be upon him) are the greatest rights after those of Allah. Through him, Allah saved many people from the depths of darkness and brought them into the light. Allah, may He be exalted, says (interpretation of the meaning):

“It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad (blessings and peace of Allah be upon him)) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful”

[al-Hadeed 57:9]

“(This is) a Book which We have revealed unto you (O Muhammad (blessings and peace of Allah be upon him)) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave”

[Ibraaheem 14:1].

If a person frequently mentions the name of a doctor at whose hands Allah caused him to be healed, and that is only concerning physical well-being, then how about the one at whose hands Allah brings about both spiritual and physical well-being?

It is one of the rights of the Prophet (blessings and peace of Allah be upon him) over his ummah that they should send a lot of blessings upon him in response to that favour and in fulfilment of some of his rights (blessings and peace of Allah be upon him).

Ibn al-Qayyim (may Allah have mercy on him) said: Allah, may He be glorified, enjoined sending blessings upon him straight after telling us that He and His angels send blessings upon him. What is meant is that if Allah and His angels send blessings upon His Messenger, then you should send blessings upon him, for it is more appropriate that you should send blessings upon him and greet him with salaam, because of what you have received of the blessing of his message.

End quote from Jalaa’ al-Ifhaam.

Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said:

“O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

[al-Ahzaab 33:56],

following the example of Allah and His angels, as a reward to him for some of the rights that he has over them, so as to perfect their faith and show respect, love and honour for him (sa), and as a means of increasing their good deeds and expiating their bad deeds.

End quote from Tafseer as-Sa‘di (1/671).

So blessings and peace of Allah be upon him, constantly, until the Day of Judgement, so long as night and day follow one another. Blessings and peace of Allah be upon him so long as righteous people remember him.

Do not deprive yourself of that virtue. May Allah help us and you to make the most of acts of obedience, and protect us from the evil of our own selves, for He is Most Munificent, Most Generous.

And Allah knows best.
https://islamqa.info/en/answers/1808...ah-be-upon-him

لكل باحث عن الحق!! نبوءات مذهلة للنبيّ محمد تُثبت صدق نبوته ورسالتة




أديل تعتنق الإسلام مع حمزة أثناء بث مباشر لدعاة ركن المتحدثين

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Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
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The greatest man to ever walk the earth - YouTube


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A recent scientific study confirms that having lights on when going to bed impacts the biological processes inside the brain and causes disorders that lead to obesity. Consequently, scientists recommend turning lights off at night to protect the body and brain.

Glory to Allah; this advice, recommended by scientists in the 21st century, was long stated by Prophet Mohammad, peace be upon him

14 centuries ago. A sound chain of transmission reported: Prophet Mohammad, PBUH, said: "when you go to bed, put the lamps off." The question is: isn’t this hadith sufficient evidence that Prophet Mohammad, PBUH, speaks nothing but the truth?

الرد على الشبهات! شمسي في حوار مع مسيحي
الداعيه شمسي يشرح لشاب مسيحي محمد في الانجيل مترحم ||||
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16. Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.


In general, there are certain guidelines concerning Muslim women’s dress. Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:

“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty

except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.” (Quran 24:30-31)



The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.
The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” (Quran 33:59)
is belief enough - أسئلة دينية محيرة - د. بلال فيلبس - مترجم ...


وحدة الأديان - خالد ياسين - مترجم Peaceful Coexistence (Ca ...

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you have to know where to find solutions to all the problems:


To answer this question,


Solution to all problems is none but God.
God sent prophets for guidance to mankind. This guidance is within prophecies found in original divine books.
Where to find divine original books? To the best of my researches, the only religious holy book unchanged or not distorted up to this very day is Qur'an. Therefore, if people are to look for Pure Divine Guidance or Divine Constitution, they should use this book.


And who are using this book? Answer: Muslims. And what is the religion of Muslims? Answer: Islam.
Therefore, Islam is likely to be a solution to all problems if implemented and interpreted properly. This is a view of scientific researchers supported by scientists of European Union. After reading all the Qur'an, the famous British writer William Shakespeare concluded : “ The author of this book can be none other than God”. This prompted many including scientists to research about the book especially in the field of science - comparison of scientific facts and Quranic verses. They matched at all times.


Here is one of the scientific researches:
When the late French president François Mitterrand took over in 1981, France requested from Egypt in the late eighties to host the mummy of Pharaoh - this Pharaoh known as King Ramses 3 is the one who challenged the prophet Moses from delivering children of Israel from bondage in Egypt - to conduct archaeological tests. The mummy was then brought to the French archaeological centre where the top surgeons led by Professor Maurice Bucaille started to study the mummy and discovered its secrets:


• It was discovered that there were remnants of salt in the mummy of Pharaoh's body. This was the evidence beyond any reasonable doubt that Pharaoh died during drowning and his body got extracted from the sea after the drowning.


• But Professor Maurice Bucaille wondered how had this particular body remained intact from other mummies that got rotten and decayed long ago! While still puzzled, someone told Dr Maurice Bucaille that the whole story of Pharaoh drowning and body preservation are already revealed in the Qur'an though the mummy got detected in 1898 while this Qur'an has been there over 1400 years ago!


• Professor Maurice Bucaille got interested in this Qur'an book and was shown a verse in it where the Al-mighty God says ( Qur'an chapter 10, verse 92 or Surat Jonah 10: 92): “ So this day We shall deliver your (dead) body (out of the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of of our signs.” This later led the Professor to believe in the book and made further researches that are written in different books - available even on line, just click Professor Maurice Bucaille researches on U-tube or Google.
This is one if the major reasons Islam is the fastest growing Religion all over the world due to consistency of the scientific prophecies in Qur'an discovered recently in modern science.



Dr.Zakir Naik - Islam The Solution For Problems of Mankind (Full



فتاة بريطانية تسافر مسافة طويلة لتسأل حمزة عن الإسلام في نهاية رائعة


ملكي صادق - الرب الذى لم يُعبد قط
أحمد ديدات - عِدّة الأرملة من معجزات العهد الأخير - رائع
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