Do you know.......!

Christmas and 25th of December
Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).


Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?

Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".

So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .

The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.

The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.

Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .

The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.

The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.

In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.

Christians opposed to Christmas

There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.

The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."

In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.

The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.


Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.

As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.

مسيحية تتهجم على يوسف استس وتقول له كيف تتجرأ أن تترك المسيحية فدمر سؤلها بدقائق
[ame="https://www.youtube.com/watch?v=W2nWd2V6MdA"]مسيحية تتهجم على يوسف استس وتقول له كيف تتجرأ أن تترك المسيحية فدمر سؤلها بدقائق - YouTube[/ame]


أحمد ديدات - من هو أبو المسيح عليه السلام - YouTube


[ame="https://www.youtube.com/watch?v=19ejqMYNwrY"]أحمد ديدات - من هو أبو المسيح عليه السلام - YouTube[/ame]

when Christ was born Ahmed Deedat a lecture debates youtube
[ame="https://www.youtube.com/watch?v=tFfPTgHee6c"]When was Jesus Christ born? (Sheikh Ahmed Deedat) - YouTube[/ame]



حكم التهنئة بالكريسماس - ذاكر نايك Zakir Naik
[ame="https://www.youtube.com/watch?v=7X5pDQQ9EU8"]حكم ميلاد المسيح او الكريسماس Christmas - ذاكر نايك Dr Zakir Naik - YouTube[/ame]

Christ in Islam a sequel (full studio debate) - Sheikh Ahmed ...
‪

[ame="https://www.youtube.com/watch?v=KT9ea5x3TOc"]Christ (PBUH) In Islam - A Sequel - Studio Debate - Sheikh Ahmed Deedat - YouTube[/ame]
ولادة عيسى عليه السلام وفقاً لما ورد في القرآن الكريم || الدكتور ذاكر نايك

[ame="https://www.youtube.com/watch?v=idtASxe6XkU"]ولادة عيسى عليه السلام وفقاً لما ورد في القرآن الكريم || الدكتور ذاكر نايك - YouTube[/ame]


أحمد ديدات يحدد ميلاد عيسى عليه السلام


[ame="https://www.youtube.com/watch?v=x5vwrIJvXCc"]أحمد ديدات يحدد ميلاد عيسى عليه السلام - YouTube[/ame]
 
someone told me;
I agree with you, however, that Jesus Christ was send as a messenger by God, nothing else. Jesus said so himself as quoted in John 7:16: "I am not teaching you my own thoughts, but those of God who sent me."

Much of the blame for distoring the mission of Jesus Christ belongs to the apostle Paul

so

Jesus Christ peace be upon him
Not sacrificed for any one

e.x
You have a disease
Then comes your brother
Receive treatment instead of you

Is this acceptable to the logic of the mind?

Death to the people who worshiped the calf is repentance
At the time of the Prophet Moses, peace be upon him

Then
At the time of the Prophet Jesus, peace be upon him

Law requires repentance from sin without having to death

Jesus Christ peace be upon him
Not sacrificed for any one


(the soul that sinneth, it shall die)


Each person is responsible for his actions

(the soul that sinneth, it shall die)

“If a man is righteous and does what is lawful and right...he is righteous, he shall surely live...If he begets a son who...has done all these abominable things; he (the son) shall surely die...the son shall not suffer for the iniquity of the father, nor the father for the iniquity of the son.” (Ezekiel 18:5-20)

“Every one shall die for his own sin.” (Jeremiah 31:30)


احمد ديدات التزييف فى الكتاب المقدس - Plaigirism in T ...
[ame="https://www.youtube.com/watch?v=FPfSZZjIhcQ"]احمد ديدات التزييف فى الكتاب المقدس - Plaigirism in The Bible - YouTube[/ame]
 
عثمان بن فاروق يفاجئ زوجين غير مسلمين مؤدبين بمعلومات من الكتاب المقدس
[ame="https://www.youtube.com/watch?v=N3KsIEuietA"]عثمان بن فاروق يفاجئ زوجين غير مسلمين مؤدبين بمعلومات من الكتاب المقدس - YouTube[/ame]

هاشم في حوار جديد مع مسيحيين حول نبوءة الكتاب المقدس عن رسول الله
[ame="https://www.youtube.com/watch?v=_YmAJ3HGBK0"]هاشم في حوار جديد مع مسيحيين حول نبوءة الكتاب المقدس عن رسول الله - YouTube[/ame]

طبيعة يسوع - أنور و مبشر في ركن الخطباء
[ame="https://www.youtube.com/watch?v=z-WOvdm3vto"]طبيعة يسوع - أنور و مبشر في ركن الخطباء - YouTube[/ame]



أوروبا تحتاج للإسلام - حوار حمزة مع زائر

[ame="https://www.youtube.com/watch?v=UboGr6RFlxA&t=15s"]أوروبا تحتاج للإسلام - حوار حمزة مع زائر - YouTube[/ame]
 
There are several key verses which Christians use to prove the biblical origin of the Trinity. Upon analysis of these verses, one can clearly see that they do not prove the Trinity, but rather the same monotheistic message of God. One of the most frequently cited passages from the Bible is Isaiah 9:6-7, from which Christians conclude that the Messiah must be God incarnate. The passage states:

“or a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore the zeal of the Lord of hosts will accomplish this.”

That Isaiah 9:6 has been misinterpreted can be seen from the fact that Jesus is never called the “Eternal Father” anywhere else in Bible. Since the Trinitarian doctrine teaches that Christians should “neither confound the Persons nor divide the Substance” (Athanasian Creed), how can the Trinitarians accept that Jesus is the “Eternal Father”? Let us consider additional facts impartially.

First, all the Hebrew verb forms in Isaiah 9:6 are in the past tense. For example, the word which the Christian Bibles render as “his name will be called” is the two words ‘vayikra shemo,’ which properly translated, should read “his name was called.” The word “vayikra” is the first word to appear in the book of Leviticus (1:1), and it is translated properly over there – in the past tense. In addition, the King James Version translates the same verbs elsewhere in the past tense in Genesis 4:26 and Isaiah 5:25. Only in Isaiah 9:6-7 are these verbs translated in the future tense!

Notice that it says “a child HAS been born to us.” This is an event that has just occurred, not a future event. Isaiah is not making a prophecy, but recounting history. A future event would say a child will be born to us, but this is NOT what the verse says. The Christian translations capitalize the word ‘son’ assuming that this is a messianic prophecy and the names of a divine son.

Second, the two letter word “is”, is usually not stated in Hebrew. Rather, “is” is understood. For example, the words “hakelev” (the dog) and “gadol” (big), when joined into a sentence - hakelev gadol - means “the dog IS big,” even though no Hebrew word in that sentence represents the word “is.” A more accurate translation of the name of that child, then, would be “A wonderful counselor is the mighty God, the everlasting father ...”. This name describes God, not the person who carries the name. The name Isaiah itself means “God is salvation,” but no one believes the prophet himself is God in a human body!

Third, the phrase “Mighty God” is a poor translation according to some biblical scholars. Although English makes a clear distinction between “God” and “god,” the Hebrew language, which has only capital letters, cannot. The Hebrew word “God” had a much wider range of application than it does in English. Some suggest a better translation for the English reader would be “mighty hero,” or “divine hero.” Both Martin Luther and James Moffatt translated the phrase as “divine hero” in their Bibles.

Fourth, according to the New Testament, Jesus was never called any of these names in his lifetime.

Fifth, if Isaiah 9:6 is taken to refer to Jesus, then Jesus is the Father! And this is against the Trinitarian doctrine.

Sixth, the fact that the New Testament does not quote this passage shows that even the New Testament authors didn’t take this verse to be in reference to Jesus.

Seventh, the passage is talking about the wonders performed by the Lord for Hezekiah, king of Judah. Preceding verses in Isaiah 9 talk of a great military triumph by Israel over its enemies. At the time Isaiah is said to have written this passage, God had just delivered King Hezekiah and Jerusalem from a siege laid by the Assyrians under General Sennacherib. The deliverance is said to have been accomplished in spectacular fashion: an angel went into the Assyrian camp and killed 185,000 soldiers while they slept. When Sennacherib awoke to find his army decimated, he and the remaining soldiers fled, where he was assassinated by his own sons (Isaiah 37:36-3. Chapters 36 and 37 of Isaiah recount how Hezekiah stood firm in the face of Sennacherib’s vast army and his blasphemous words against the God. When all seemed lost, Hezekiah continued to trust in the Lord, and for this he was rewarded with a miraculous victory. It is interesting to note that the statement, “the zeal of the Lord of hosts will accomplish this,” found at the end of Isaiah 9:7, is found in only two other places in the Bible: Isaiah 37:32 and 2 Kings 19:31. Both these passages discuss the miraculous deliverance of Hezekiah by God. Therefore, in light of the above, Isaiah is recounting God’s defense of Jerusalem during the Assyrian siege. Furthermore, Soncino’s commentary says the chapter is about the fall of Assyria and the announcement of the birth of Hezekiah, the son of Ahaz.

[ame]http://www.youtube.com/watch?v=Rl_VVivr1dc[/ame]

[ame]http://www.youtube.com/watch?v=20GEBV1cEzA[/ame]
 
Someone told me
Thanks for sharing info, I know what your point is. I am just throwing my opinion.
One can’t just compare Jesus with current day Christians. One need to understand the dominant race in Christianity and their background, how they accepted this religion and how it impacted their daily lives.
Jesus was a Prophet, like Abraham, Moses and Muhammed peace be upon them.
The Christians of today's days are product of Roman Empire’s conveniently adoption of Jesus’ religion in 3rd century.
The Europeans had a mixed and scattered culture for thousands of years, with pagan beliefs and other fairy tales dominating the landscape.

With the advent of Christianity in Europe, the locals adopted the religion very quickly, as it did not confronted with their life styles and culture.
Under Constantine who imported (officially) the religion in Europe, Romans ensured that the new religion is in full compliance to their culture and rituals.
For example, during the counsel of Nicaea several aspects of belief systems were standardized before masses (of Europe, non-Semitics, Caucasians) can have a hold onto different version of Bible or common daily life practices of Orthodox Jews. The East Bazentine, new Roman Empire to the central Europe and pockets of other areas in North were mainly pagan at that time. So sculptures, divine figures, certain celebrations, festivities were part of their social life. Moral values were as good as any other region of that time (The middle-east that had Jewish population and influence on others were considered very conservatives, so you can imagine what was going on in Europe), drinking and pork eating was normal and commonly practiced.

So the importer of the new religion made sure that standards set by Bible for Isrealites must not collide with the relaxed (no restrictions) attitude of Europeans towards religion. They customized the religion to best suite the new tenants that eventually became the torch bearer of Christianity within few centuries. The original followers and preachers fell in the background and eventually forgotten. The religion totally changed and took new course where the founder died for the sins, giving followers clean chit to do whatever they do, keep His sculpture in Church, follow the re-branded customs of pagans with renewed stories linked to Jesus for every celebration and festivals, drink and eat pork as before and create excuses (from Jesus’ life) for everything that they do against the Ten Commandments.


مبشر جاء للتبشير بالمسيحية فاعتنق الإسلام


[ame="https://www.youtube.com/watch?v=axW9_g7Jj4g"]مبشر جاء للتبشير بالمسيحية فاعتنق الإسلام - YouTube[/ame]
 
The idea of Jesus dying on the cross is central to the Christian belief. It represents the conviction that Jesus died for the sins of mankind. The crucifixion of Jesus is a vital doctrine in Christianity; however Muslims reject it completely. Before describing what Muslims believe about Jesus’ crucifixion, it may be useful to understand the Islamic reaction to the notion of original sin.


When Adam and Eve ate from the forbidden tree in paradise, they were not tempted by a serpent. It was Satan who deceived and cajoled them, whereupon they exercised their free will and made an error in judgement. Eve does not bear the burden of this mistake alone. Together, Adam and Eve realised their disobedience, felt remorse and begged for God’s forgiveness. God, in his infinite mercy and wisdom, forgave them. Islam has no concept of original sin; each person bears responsibility for his own deeds.


“And no bearer of burdens shall bear another’s burden”. (Quran 35:1
There is no need for God, a son of God, or even a Prophet of God to sacrifice himself for mankind’s sins in order to buy forgiveness. Islam refuses this view entirely. The foundation of Islam rests on knowing with certainty that nothing should we worshipped but God alone. Forgiveness emanates from the One True God; so, when a person seeks forgiveness, he must turn to God submissively with true remorse and beg forgiveness, promising not to repeat the sin. Then and only then will sins be forgiven.


In the light of Islam’s understanding of original sin and forgiveness, we can see that Islam teaches that Jesus did not come to atone for the sins of mankind; rather, his purpose was to reaffirm the message of the Prophets before him.
“.. None has the right to be worshipped but God, the One and the Only True God…” (Quran 3:62)
Muslims do not believe in the crucifixion of Jesus, nor do they believe that he died.


The Crucifixion
Jesus’ message was rejected by most of the Israelites as well as the Roman authorities. Those who believed formed a small band of followers around him, known as the disciples. The Israelites plotted and conspired against Jesus and formulated a plan to have him assassinated. He was to be executed in public, in a particularly gruesome manner, well known in the Roman Empire: crucifixion.


Crucifixion was considered a shameful way to die, and “citizens” of the Roman Empire were exempt from this punishment. It was designed to not only prolong the agony of death, but to mutilate the body. The Israelites planned this humiliating death for their Messiah – Jesus, the messenger of God. God in his infinite mercy prevented this abominable event by putting the resemblance of Jesus on somebody else and elevating Jesus alive, body and soul, to heaven. The Quran is silent about the exact details of just who this person was, but we know and believe with certainty that it was not Prophet Jesus.


Muslims believe that the Quran and the authentic narrations of Prophet Muhammad contain all the knowledge mankind needs in order to worship and live according to God’s commandments. Therefore, if small details are not explained, it is because God in His infinite wisdom has judged these details to be of no benefit to us. The Quran explains, in God’s own words, the conspiracy against Jesus and His plan to outwit the Israelites and raise Jesus to heaven.


“And they plotted to kill Jesus and God planned too. And God is the Best of the planners.” (Quran 3:54)
“And because of their boasting, "We killed Messiah Jesus, son of Mary, the Messenger of God." But they killed him not, nor crucified him, but the resemblance of Jesus was put over another man, and those who differ therein are full of doubts. They have no (certain) knowledge; they follow nothing but conjecture. For surely, they killed him not. But God raised him (Jesus) up unto Himself. And God is Ever All-Powerful, All-Wise.” (Quran 4:157-15

Jesus Did Not Die
The Israelites and the Roman authorities were not able to harm Jesus. God says clearly that He took Jesus up to Himself and cleared him of the false statements made in Jesus’ name.
“O Jesus! I will take you and raise you to Myself and clear you of the forged statement that Jesus is God’s son.” (Quran 3:55)
In the previous verse, when God said He “will take” Jesus, he uses the word mutawaffeeka. Without a clear understanding of the richness of the Arabic language, and knowledge of the levels of meaning in many words, it may be possible to misunderstand God’s

meaning. In the Arabic language today the word mutawaffeeka is sometimes used to denote death, or even sleep. In this verse of Quran, however, the original meaning is used and the comprehensiveness of the word denotes that God raised Jesus to himself, completely. Thus, he was alive at his ascension, body and soul, without any injury or defect.


Muslims believe Jesus is not dead, and that he will return to this world in the last days before the Day of Judgement. Prophet Mohammad said to his companions:
“How will you be when the son of Mary, Jesus descends amongst you and he will judge people by the Law of the Quran and not by the law of Gospel.” (Saheeh Al-Bukhari)
God reminds us in the Quran that the Day of Judgement is a Day that we cannot avoid and cautions us that the descent of Jesus is a sign of its nearness.


“And he, Jesus, son of Mary shall be a known sign for the Hour. Therefore have no doubt concerning it. And follow Me! This is the Straight Path.” (Quran 43:61)
Therefore, the Islamic belief about Jesus’ crucifixion and death is clear. There was a plot to crucify Jesus but it did not succeed; Jesus did not die, but ascended to heaven. In the last days leading up to the Day of Judgement, Jesus will return to this world and continue his message.


DEBATE : WAS CHRIST (PBUH) REALLY CRUCIFIED? | TALK + REBUTTAL + Q & A | DR ZAKIR NAIK


[ame="https://www.youtube.com/watch?v=t5TBPBj4Z5k"]DEBATE : WAS CHRIST (PBUH) REALLY CRUCIFIED? | TALK + REBUTTAL + Q & A | DR ZAKIR NAIK - YouTube[/ame]
 
تعلم الإنجليزية (من القرآن سورة الفاتحة )

[ame="https://www.youtube.com/watch?v=nqO83Ec20ec"]تعلم الإنجليزية (من القرآن سورة الفاتحة ) - YouTube[/ame]

لماذا أحرق عثمان المصاحف؟ | منصور في حوار مع مسيحي متعجرف

[ame="https://www.youtube.com/watch?v=zc4jwNoWX3A"]لماذا أحرق عثمان المصاحف؟ | منصور في حوار مع مسيحي متعجرف - YouTube[/ame]


أحاديثكم دُونت بعد مئتي سنة | منصور في حوار مع مسيحي متعجرف
[ame="https://www.youtube.com/watch?v=jz0X2jV2hLg"]أحاديثكم دُونت بعد مئتي سنة | منصور في حوار مع مسيحي متعجرف - YouTube[/ame]

1_2 مبشر مسيحي يستخدم أسلوباً غريباً _ هاشم في حوار مع مبشر مسيحي
[ame="https://www.youtube.com/watch?v=poVxjR3fLeM"]1/2 مبشر مسيحي يستخدم أسلوباً غريباً | هاشم في حوار مع مبشر مسيحي - YouTube[/ame]

لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم

[ame="https://www.youtube.com/watch?v=ebqRh782DT0"]"لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم - YouTube[/ame]
 
a Muslim's relationship with God does not include a mediator or priest to whom Christians go to confess their sins and the priest asks God to forgive them.



Because it is God who forgives alone and not a priest who has no power or authority except by the Church and has no authority from God.

Since there were so many sects in early Christianity, each with different beliefs about Jesus and with their own versions of the Bible, which one can we say was following the true teachings of Jesus?

It doesn’t make sense that God sends countless Prophets like Noah, Abraham and Moses to tell people to believe in one God, and then suddenly sends a radically different message of the Trinity which contradicts his previous Prophets teachings. It is clear that the sect of Christianity who believed Jesus to be a human Prophet and nothing more, were following the true teachings of Jesus. This is because their concept of God is the same as that which was taught by the Prophets in the Old Testament.

Islam is not just another religion. It is the same message preached by Moses, Jesus and Abraham. Islam literally means ‘submission to God’ and it teaches us to have a direct relationship with God. It reminds us that since God created us, no one should be worshipped except God alone. It also teaches that God is nothing like a human being or like anything that we can imagine. The concept of God is summarized in the Quran as:

“Say, He is God, the One. God, the Absolute. He does not give birth, nor was He born, and there is nothing like Him.” (Quran 112:1-4)[4]


Top 10 Reasons Why Jesus Can't Be God
[ame="https://www.youtube.com/watch?v=YW99U4JWNEc"]Top 10 Reasons Why Jesus is not God - Joshua Evans - TheDeenShow - YouTube[/ame]

Ahmed Deedat Is it permissible for a Muslim of forgiveness and entering paradise youtube

[ame="https://www.youtube.com/watch?v=PDQBjjIbE3U"]Ahmed Deedat Is it permissible for a Muslim of forgiveness and entering paradise - YouTube[/ame]

ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد

بارك مترجم

[ame="https://www.youtube.com/watch?v=uEcLgX8EL4E&t=79s"]ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد بارك مترجم - YouTube[/ame]
 
Death is often a frightening thought, but one that we should not be scared of. When you truly understand death you will no longer have to be scared of it.

When we are able to understand that Allah (SWT) made this Dunya (Arabic for the temporal world) a test for the believers and that this is not our real home; you will truly be able to find peace within your heart. You think that death is scary, but this Dunya is scarier. The reality of this Dunya is that we often excuse our poor behaviour of the neglection of Allah (SWT) due to our worldly responsibilities.

You may be thinking well what will happen after death in Islam . In Islamic tradition, the following is what occurs after an individual passes away. The occurrence is not always as you may expect, and it can strike you at any time whether you like it or not. Allah (SWT) sends his angel Azreal, known as the angel of death, to retrieve the soul from the human. After Allah (SWT) has instructed Azreal (AS) to take your soul, you are then declared dead in the world of the Dunya.

“Allah takes the souls at the time of their death.” 39:42, Holy Quran

After you have died, your family and Muslim community will conduct your Ghusl (full-body ritual purification) and then proceed to your Janazah (funeral prayer) which is a part of the Islamic funeral rituals. After this and many prayers, your body is then buried six-foot underground, alone and by itself.

After some time in your grave, you are then visited by two angels, known as Munkar and Nakir. They are assigned to test the faith of those dead within their graves. When they arrive, they sit you up in your grave and ask you the following: “Who is your Lord? Who is your Prophet? And what is your faith?”.

When this is completed, you have been determined to either rest in peace until the day of judgement or you are severely punished by the angels until Allah (SWT) determines otherwise, until the day of resurrection. You will have now entered the stage of Barzakh, the veil or barrier which stands between two things that are not able to meet. You can easily interpret this stage as a waiting period until the day of judgement, a separation between the living and the hereafter.

“That I might do righteousness in that which I left behind. No! It is only a word he is saying, and behind them is a barrier until the Day they are resurrected.” – (23:100) the Holy Quran.

The stage of Barzakh is a world similar to this world, but different. The treatment and style of living they receive with the inter-space of Barzakh is a reflection of their deeds and actions performed in the Dunya. It is believed that if the individual was a firm and devout servant of Allah (SWT), they are expected to receive many pleasures during this middle stage. If they have committed many sins or are kafirs (disbelievers), they will face a hard time during this stage.

When Allah (SWT) commands this stage to be over, the day of resurrection will arrive and all of Allah's (SWT) creations will be brought before him to be judged.
Day of Judgement (Qiyamah)

It is not known to man when the day of judgement will occur, however, our beloved Prophet Muhammad (PBUH) has told us the signs which will occur in preparation for this day. There are many minor and major signs which will indicate that the time is near. The most well-known of them will be the appearance of the Dajjal (False-Messiah) and the return of Prophet Isa (Jesus) (AS).

The day, which will last 50,000 years, is a day in which Muslims spend their whole lives preparing for. All of mankind will come bearing the book of what they did within their lives; all their sins and good deeds will be judged by the ultimate judge.

The day of resurrection is the final test all of creation will have to face before they reach their final destination for eternity, whether that be hell or heaven. In Islam, we believe that we will all be resurrected according to the way we lived and the way we died. Whether that be in good deeds or sins, Allah (SWT) will bring you back to that state.


We pray that Allah (SWT) makes our journey across the Sirat (bridge) to paradise easy and prevents us from falling into the fires of hell.


You have the opportunity before it is too late to seek the right path


God says in the Qur'an



(85) And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.


https://www.muslimaid.org/media-centre/blog/what-will-happen-after-death-according-to-islam/

Cardiac arrest and brain Death, Dr Zakir Naik


[ame="https://www.youtube.com/watch?v=LEXxIJpnGyM"]Cardiac arrest and brain Death, Dr Zakir Naik Question and Answer - YouTube[/ame]


What Happens to a Person After Death? - Dr Zakir Naik

[ame="https://www.youtube.com/watch?v=ECeP4eReMu4"]What Happens to a Person After Death? - Dr Zakir Naik - YouTube[/ame]


Life After Death in Hinduism and Islam - Cycle of Birth, Death and Rebirth in Hinduism - Zakir Naik

[ame="https://www.youtube.com/watch?v=ftqgNtG5hTs"]Life After Death in Hinduism and Islam ‐ Cycle of Birth, Death and Rebirth in Hinduism - Zakir Naik - YouTube[/ame]


Is there any Sign or has anyone Seen After a Person Dies, whether he goes to Heaven or Hell?

[ame="https://www.youtube.com/watch?v=eK9EUyVFUJU"]Is there any Sign or has anyone Seen After a Person Dies, whether he goes to Heaven or Hell? - YouTube[/ame]
 
Allah says in the Quran what means

:
{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)



There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.


It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


Prayer: God-given Gift


During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.



Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.


Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.


I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.


The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.


All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.



We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.


Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.


Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.


Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.



Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.


Celebrating the Event



As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.



While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.


ISRA MI'RAJ

[ame]http://www.youtube.com/watch?v=p97c4D2fTqw[/ame]


Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf


[ame="https://www.youtube.com/watch?v=Mylm0P9srLw"]Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf - YouTube[/ame]

هل الشاب البريطاني يعتنق الإسلام؟ مقابلة مثمرة #شمسي
[ame="https://www.youtube.com/watch?v=zNsZoCKCUVw"]هل الشاب البريطاني يعتنق الإسلام؟ مقابلة مثمرة #شمسي - YouTube[/ame]
 
Allah says in the Quran what means

:

{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


Prayer: God-given Gift


During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.


Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.


We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.


Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.

Celebrating the Event


As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.


While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.

ISRA MI'RAJ
[ame]http://www.youtube.com/watch?v=p97c4D2fTqw[/ame]


Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf
[ame="https://www.youtube.com/watch?v=Mylm0P9srLw"]Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf - YouTube[/ame]


هل الشاب البريطاني يعتنق الإسلام؟ مقابلة مثمرة #شمسي

[ame="https://www.youtube.com/watch?v=zNsZoCKCUVw"]هل الشاب البريطاني يعتنق الإسلام؟ مقابلة مثمرة #شمسي - YouTube[/ame]
 
The practicality of Islamic Law is one particular aspect that truly impressed me at that time, It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. For example, with respect to societal cohesion and interaction, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows:

“Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:38-4.

Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are to those who staunchly believe in them:

[For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways: (1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism; (2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an ‘interim ethic’ meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias

In Islam, there are no such dilemmas. The teachings are easy, flexible, practical and completely suited to everyday life, even for a new Muslim living in a completely non-Islamic environment, such as I was. The famed author James A. Michener also noted and appreciated this aspect of Islam. In one of the earliest writings that I had read about Islam, entitled “Islam—the Misunderstood Religion,” Michener wrote,

The quran is remarkably down-to-earth in its discussion of the good life. In one memorable passage it directs: ‘When ye deal with each other in transactions involving future obligations reduce them to writing… and get two witnesses…’ It is this combination of dedication to one God, plus practical instruction, that makes the quran unique.

شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم




[ame="https://www.youtube.com/watch?v=lerRxBEyfR0"]شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم - YouTube[/ame]

منصور و فتاة مسيحية l ركن المتحدثين l هايد بارك

[ame="https://www.youtube.com/watch?v=E5FEmGRxHwA"]منصور و فتاة مسيحية l ركن المتحدثين l هايد بارك - YouTube[/ame]

11.Witness of the people of the book -

[ame]http://www.youtube.com/watch?v=kHMIDfo76oY[/ame]
 
qibla change in islam


There are 2 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe

مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد


[ame="https://www.youtube.com/watch?v=1HfurAzuj-A"]مسيحي يتحدى المسلمين أن يروه نبوءات لسيدنا محمد فجاءه الرد - YouTube[/ame]


Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

[ame="https://www.youtube.com/watch?v=BpBKVSMOStc"]Change Of Qibla From Jerusalem To Kaaba By Nouman Ali Khan - YouTube[/ame]

Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri

Khan [ame="https://www.youtube.com/watch?v=v67R8quJvP8"]Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri - YouTube[/ame]
 
Congratulations to the Islamic nation on the advent of the holy month of Ramadan

Allah has prescribed fasting for all the previous communities even if it was different in the way and the time of accomplishing it. Allah says:

)يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون( [البقرة: 183]

(183) O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

Meaning of the verse:

﴾O believers! You have been prescribed As-Siyam [fasting] as It was prescribed for those who preceded you, so you will attain piety ﴿ [s. Al-Baqara (the Cow): c. 183]

From the second year of the Hegira, Allah عزّ وجلّ definitively prescribed the fasting of the month of Ramadan to humanity. It is an obligation for the adult Muslim. He must do it if he is a resident and not sick. In case he is ill, he is allowed to perform it later. This also applies to women who have given birth or are menstruating. Not sick and traveling, the adult Muslim has the choice of doing it during this month or postponing it to a later period. Allah has prescribed the fasting of the month of Ramadan from its beginning to its end. Its beginning is clearly fixed by the ocular vision of the lunar crescent of the month of Ramadân, or to complete the month of Sha‘bân (thirty days).

Allah has also determined the beginning of the day of fasting and its end by clearly specified limits,

Fasting during Ramadan means abstinence from all food or drink, including water and chewing gum, from dawn to sunset


Would You Break Your Fast for An Iphone 12 Pro Max?! | Social experiment
[ame="https://www.youtube.com/watch?v=iECOURtNX8Y"]Muslim break fast for iPhone 12 pro max (social experiment) - YouTube[/ame]

هل جاء الكون من لاشيء؟ - تفسير علمي رائع من عباس


[ame="https://www.youtube.com/watch?v=G4aKWXPfAGA"]هل جاء الكون من لاشيء؟ - تفسير علمي رائع من عباس - YouTube[/ame]


كانوا فى المدارس يعلموهم كل الأديان إلا الدين الإسلامى فقررت البحث بنفسها وأعلنت إسلامها

They were in schools teaching them all religions except the Islamic religion, so she decided to research on her own and announced her Islam

[ame="https://www.youtube.com/watch?v=Dne7yvdipx4"]كانوا فى المدارس يعلموهم كل الأديان إلا الدين الإسلامى فقررت البحث بنفسها وأعلنت إسلامها - YouTube[/ame]
 
The Islamic religion is easy and not difficult
Muslims living in places where the sun never rises for MONTHS.

the prophet informs us that we should not follow the movement of the sun, but calculate the time as for normal regions

they can fast for Ramadan by following the sunrise and sunset times in Mecca.
The same applies to prayer times.



Some scholars say that in this case one should follow the timetables of Mecca or Medina, land of Revelation, while others suggest following the nearest "normal" region.

This applies to all obligations: the fulfillment of prayers, the payment of zakat and ramadan etc.

for the direction of the qibla, it is enough to have a compass ... not too complicated


وجدت نبوءة فى الإنجيل بالصدفه عن نبي بعد المسيح يأتى ومعه كلام الله فإعتنقت الإسلام

[ame="https://www.youtube.com/watch?v=mCW-dJx9y1Y"]وجدت نبوءة فى الإنجيل بالصدفه عن نبي بعد المسيح يأتى ومعه كلام الله فإعتنقت الإسلام - YouTube[/ame]
لماذا القرآن معجزة؟ - شمسي في حوار مع شاب جزائري Speaker's corner

[ame="https://www.youtube.com/watch?v=3tYfzhiRvCI"]لماذا القرآن معجزة؟ - شمسي في حوار مع شاب جزائري Speaker's corner - YouTube[/ame]

كيف نتبع سنة محمد ﷺ - خالد ياسين - مترجم How can we follow Muhammad's (PBUH) Sunnah - Khalid Yasin
[ame="https://www.youtube.com/watch?v=TW9hAO6GxXg"]كيف نتبع سنة محمد ﷺ - خالد ياسين - مترجم How can we follow Muhammad's (PBUH) Sunnah - Khalid Yasin - YouTube[/ame]
 
I am diabetic. Is it permissible to get an Insulin injection during fasting if it is absolutely necessary, Thank you.
Answer

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger. We ask Allaah to exalt his mention as well as that of his family and all his companions.

Being injected with a nutritious product (food or drink) invalidates Fasting. If the injection is for treatment, it is more likely that it does not nullify fasting as it does not go against the wisdom behind fasting and the characteristics of things that annul fasting do not apply to it.

So, insulin injection does not nullify fasting even if injected without any apparent necessity.

It is permissible to receive medical treatment in the form of an injection into a muscle or vein, for one who is fasting during the day in Ramadan, but it is not permissible for the fasting person to be given a nutritional injection during the day in Ramadan, because that comes under the same ruling as eating and drinking, and using such injections is regarded as a trick or loophole. If it is possible to give the injection into the muscle or vein at night, that is preferable

www.islamweb.net/en/fatwa/85528/insulin-injections-during-ramadan

يابانية اعتنقت الإسلام وتطرح أسئلة جميلة على الشيخ عثمان بن فاروق
[ame="https://www.youtube.com/watch?v=CmzSVZ_tNc8"]يابانية اعتنقت الإسلام وتطرح أسئلة جميلة على الشيخ عثمان بن فاروق - YouTube[/ame]

مسيحي يردد عبارة "إنه لغز" كلما سأله هاشم عن عقيدته


[ame="https://www.youtube.com/watch?v=jeFxN9lEUv8"]مسيحي يردد عبارة "إنه لغز" كلما سأله هاشم عن عقيدته - YouTube[/ame]
 
Fasting during the month of Ramadan can be good for your health if it’s done correctly. When the body is starved of food, it starts to burn fat so that it can make energy. This can lead to weight loss. However, if you fast for too long your body will eventually start breaking down muscle protein for energy, which is unhealthy.


Dr Razeen Mahroof, an anaesthetist from Oxford, says there's a strong relationship between diet and health.

“Ramadan isn’t always thought of as being an opportunity to lose weight because the spiritual aspect is emphasised more generally than the health aspect," he says. "However, it’s a great chance to get the physical benefits as well.”

Source of energy during a fast


The changes that happen in the body during a fast depend on the length of the continuous fast. The body enters into a fasting state eight hours or so after the last meal, when the gut finishes absorbing nutrients from the food.


In the normal state, body glucose, which is stored in the liver and muscles, is the body’s main source of energy. During a fast, this store of glucose is used up first to provide energy. Later in the fast, once the glucose runs out, fat becomes the next source of energy for the body.

With a prolonged fast of many days or weeks, the body starts using protein for energy.


This is the technical description of what is commonly known as "starvation". It is clearly unhealthy and involves protein being released by the breakdown of muscle, which is why people who starve look very thin and become extremely weak.


However, you are unlikely to reach the starvation stage during Ramadan, because the fast is broken daily.

Gentle transition from glucose to fat

As the Ramadan fast only lasts from dawn till dusk, the body's energy can be replaced in the pre-dawn and dusk meals.


This provides a gentle transition from using glucose as the main source of energy, to using fat, and prevents the breakdown of muscle for protein.

Dr Mahroof says the use of fat for energy helps weight loss. It preserves the muscles and eventually reduces your cholesterol level. In addition, weight loss results in better control of diabetes and reduces blood pressure.

“A detoxification process also occurs, because any toxins stored in the body’s fat are dissolved and removed from the body,” says Dr Mahroof.


After a few days of the fast, higher levels of endorphins appear in the blood, making you more alert and giving an overall feeling of general mental wellbeing.

A balanced food and fluid intake is important between fasts. The kidneys are very efficient at maintaining the body’s water and salts, such as sodium and potassium. However, these can be lost through perspiration.


To prevent muscle breakdown, meals must contain enough energy food, such as carbohydrates and some fat.

“The way to approach your diet during fasting is similar to the way you should be eating outside Ramadan," says Dr Mahroof. "You should have a balanced diet, with the right proportion of carbs, fat and protein.”


check out this short video that explains 5 interesting health benefits your body will enjoy during and after the holy month of Ramadan.

[ame="https://www.youtube.com/watch?v=GXo1ercgZKA"]5 INCREDIBLE THINGS That Happen To Your Body During Ramadan - YouTube[/ame]


حوار رائع لحمزة وعباس مع زوجين اعتنقا الإسلام - الجزء الأول


[ame="https://www.youtube.com/watch?v=lA9zQXb20SY"]حوار رائع لحمزة وعباس مع زوجين اعتنقا الإسلام - الجزء الأول - YouTube[/ame]


زوجان معتنا للإسلام يسألان حمزة: لماذا اعتنقتَ الإسلام؟


[ame="https://www.youtube.com/watch?v=kiVhUFt7-aU&t=17s"]زوجان معتنا للإسلام يسألان حمزة: لماذا اعتنقتَ الإسلام؟ - YouTube[/ame]
 
When is Eid al-Fitr?

Eid al-Fitr is held immediately after Ramadan,

Celebrations can last up to three days,

Muslims begin Eid day celebrations by partaking in the prayer service that takes place shortly after dawn, followed by a short sermon.

On their way to the prayer, which is traditionally held in an open area, Muslims recite takbeerat, praising God by saying “Allahu Akbar”, meaning “God is great”.

It is customary to eat something sweet prior to the prayer such as date-filled biscuits known as maamoul.

Eid al-Fitr is one of two major festivals celebrated by Muslims each year, the other being Eid al-Adha, which falls later in the summer and honours Abraham’s willingness to sacrifice his son to Allah.

It is seen as a spiritual celebration of Allah’s gift of strength and endurance. It is also a time for charity, known as Zakat al-Fitr, when people are expected to give and show kindness.

Fasting is forbidden on the day of Eid, in contrast to the 30 days that came before.


People congratulate one another as they head home after Eid prayers. They spend the day visiting relatives and neighbours, and accepting sweets as they move around from house to house.

Each country has traditional desserts and sweets that are prepared before Eid or on the morning of the first day. These foods range from special biscuits and bread to cakes and puddings.

Children, dressed in new clothes, are offered gifts and money to celebrate the joyous occasion.

In some countries, families visit graveyards to offer their respects to departed family members.

It is common for the capitals of Muslim-majority countries to decorate their cities with lights and hold festivities to commemorate the end of Ramadan.
تكبيرات العيد لعدة دول بدقيقة ونصف - محمد كندو | Takbirat Al Eid Mohamad Kendo

[ame="https://www.youtube.com/watch?v=-besBgqH4DQ"]تكبيرات العيد لعدة دول بدقيقة ونصف - محمد كندو | Takbirat Al Eid Mohamad Kendo - YouTube[/ame]




حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الأول





[ame="https://www.youtube.com/watch?v=5OYJ18fvbqY"]حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الأول - YouTube[/ame]





حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الثاني




[ame="https://www.youtube.com/watch?v=JVjHeLxktuY"]حوار مع أسترالي محترم لديه فضول للتعرف على الإسلام ينتهي بنهاية رائعة - الجزء الثاني - YouTube[/ame]
 
Christ did not see the New Testament and did not establish any church
But he came to complete the Old Testament


TestamentChurches violate the commandments of Christ in their teachings, and the images, crosses, and idols that are inside Churches


many Jews and Christians misinterpret the teachings in Bible and continue to lead the sheep to slaughter. However if interpreted correctly and properly understood, in current Bible God does forbid drunkenness, immortality, usury, gambling, eating pork, worshiping man, and forbids considering Jesus as God which would break first and second Commandments, Quran confirms this.


The doctrine of Christ was a pure monotheism, and then it began to infiltrate into it from various beliefs - especially the pagan beliefs in the Roman world - which dyed it with the Trinity, so the common traditional Christianity became the Christianity of the Trinity.


But there is still today an important and powerful sect among the famous Christian denominations; It is the sect of "the Unitarians", and it has become a phenomenon today in the United States, and the saying of the Christian Unitarians is summed up in: "There is no god but allah - Christ is the Messenger of God

العالم الكبير شمسي يكشف ويفضح مؤامره ونفاق المدلسين
[ame="https://www.youtube.com/watch?v=Rg4CwE91SjY"]العالم الكبير شمسي يكشف ويفضح مؤامره ونفاق المدلسين - YouTube[/ame]

هل بشارة سفر التثنية 18-18 عن يسوع أم محمد صلى الله عليه وسلم؟

[ame="https://www.youtube.com/watch?v=r1l2kUHArtI"]هل بشارة سفر التثنية 18:18 عن يسوع أم محمد صلى الله عليه وسلم؟ - YouTube[/ame]

1/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد

[ame="https://www.youtube.com/watch?v=LWJnOd_Axgg"]1/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد - YouTube[/ame]



2/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد


[ame="https://www.youtube.com/watch?v=qsdT1QJK_Kw"]2/2 نظرية داروين صارت ديناً | صبور أحمد في حوار مع ملحد - YouTube[/ame]
 
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