Do you know.......!

Why did the Prophet Muhammad have several wives
The Prophet of Islam (pbuh) facing his detractors
There is not a person in history who has been attacked as much as the Prophet Muhammad was, he was attacked in his life and even after his death, Yet a sincere reading in his life proves that everything his words say. detractors is just a lie,

here are some quotes (from Westerners):
Alphonse de Lamartine: Was this man an impostor? We don't think so after carefully studying its history.
Annie Besant: one of the great Messengers of the Supreme Being.
Georges Bernard Shaw: “I studied - the wonderful man - and in my opinion, he deserves the title of savior of humanity. "

The prophet is therefore the target of anti-Islam attacks, the goal of his detractors is to distort his image to hide the marvelous character of the prophet, peace and blessings be upon him, in what follows you will find the answer to their lies that many do not cease to repeat without knowing that they are insulting the man whom God loves the most:


Why did the Prophet Muhammad have several wives

Now they are trying to say, the prophet married several women so according to them he is a man of desire ... But let's take a closer look at these marriages and find out where this "desire" is:
Before the first marriage:

The prophet remained 25 years without getting married, everyone recognized in him modesty and respect and that he never approached fornication despite the fact that the means were very available in his time, especially for a young man!
Despite all of this the prophet never made a mistake, or is the desire they are talking about?

The first marriage:
When he was 25 the prophet did not go looking for the young virgin who would be more attractive to pleasure seekers, The prophet's first wife was a 40-year-old widow, is this the choice of a young person? 25-year-old who they think would be thirsty for desire? in addition it is known that it is khadija who chose him after having touched in him his veracity and his honesty.

25 years with only one woman!
Prophet Muhammad lived 25 years with his wife Khadija who was 15 years older than him, until she died, and even after her death he still considered her to be his beloved wife, do these detractors find any reason? fierce desire in all of this?


Other women (after their fifties):

the other marriages of the prophet were only either to strengthen a friendship or to help a poor widow Some examples:
• Saudah Bint Zam’a was a very old widow. The prophet married her when she was 50 years old and provided for her.
• Aisha was the daughter of his dearest friend Abu Bakr, this helped to strengthen their friendship, which was customary.

• Oum-Salma bint Abi Umayyah was a widow and had 4 small children. The prophet married her and took care of her and her children. She was 29 years old.
These are just a few examples of the prophet's charitable character. As you can see, marrying 40 and 50-year-old women doesn't really correspond to the behavior of a man who is bitter with desire.

Former prophets and kings of the Bible
They had more than one wife

Why did the Prophet Muhammad (pbuh) marry many wives. ...
[ame="https://www.youtube.com/watch?v=5cRE_Gf-17Q"]Why did the Prophet Muhammad (pbuh) marry many wives...? ( English Speach ) - YouTube[/ame]

حوار ماتع مع باحثيْن عن الحق - الجزء الأول

1
[ame="https://www.youtube.com/watch?v=zjVSpdZQW2g&t=9s"]حوار ماتع مع باحثيْن عن الحق - الجزء الأول - YouTube[/ame]
2
[ame="https://www.youtube.com/watch?v=fhWsId-2SRE"]حوار ماتع مع باحثيْن عن الحق - الجزء الثاني - YouTube[/ame]
3
[ame="https://www.youtube.com/watch?v=y6PoJ5A8tXc&t=14s"]حوار ماتع مع باحثيْن عن الحق - الجزء الثالث - YouTube[/ame]
 
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.


09 - The Hijrah - The Migration To Madina
[ame="https://www.youtube.com/watch?v=NeRLchjW5TM"]09 - The Hijrah - The Migration To Madina - YouTube[/ame]

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi |

[ame="https://www.youtube.com/watch?v=utKZzIWZ0I4"]Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 - YouTube[/ame]

أتريد أن أبين لك ثلاثة أخطاء لديك



[ame="https://www.youtube.com/watch?v=OBPD1onYeM0"]أتريد أن أبين لك ثلاثة أخطاء لديك - YouTube[/ame]


خطأ في الحسابات؟ | هاشم في حوار مع مسيحية


[ame="https://www.youtube.com/watch?v=-45f39in75M"]خطأ في الحسابات؟ | هاشم في حوار مع مسيحية - YouTube[/ame]



لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي


[ame="https://www.youtube.com/watch?v=o1kh4pJbVAI"]لماذا لا تصلون كما صلى يسوع؟ عدنان رشيد في حوار مع مسيحي - YouTube[/ame]
 
four wives

The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements.

Circumstances may warrant the taking of another wife but the right is granted according to the Quran, only on condition that the husband is scrupulously fair. No woman can be forced into this kind of marriage if they do not wish it, and they also have the right to exclude it in their marriage contract.

Polygamy is neither mandatory nor encouraged but merely permitted. Images of "sheikhs with harems" are not consistent with Islam, as a man is only allowed at most four wives only if he can fulfill the stringent conditions of treating each fairly and providing each with separate housing etc.

permission to practice polygamy is not associated with mere satisfaction of passion.It is rather associated with compassion toward widows and orphans. It was the Quran that limited and put conditions on the practice of polygamy among the Arabs who had as many as ten or more wives and considered them "property".

It is both honest and accurate to say that it is Islam that regulated this practice, limited it, made it more humane, and instituted equal rights and status for all wives. What the Qur'anic decrees amount to taken together is discouragement of polygamy unless necessity for it exists. It is also evident that the general rule in Islam is monogamy and not polygamy.

It is a very tiny percentage of Muslims that practice it over the world. However permission to practice limited polygamy is only consistent with Islam's realistic view of the nature of man and woman and of various social needs, problems and cultural variations.

The question is however far more than the inherent flexibility of Islam it also is the frank and straight forward approach of Islam in dealing with practical problems. Rather than requiring hypocritical and superficial compliance, Islam delves deeper into the problems of individuals and societies, and provides for legitimate and clean solutions which are far more beneficial than would be the case if they were ignored. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights or expermanence.

Why Polygamy is Allowed In Islam. - Dr Zakir Naik - YouTube
[ame="https://www.youtube.com/watch?v=c2bDkw57xRE"]Why Polygamy is Allowed In Islam. - Dr Zakir Naik - YouTube[/ame]





why muslims have four wifes polygamy in islam.flv - YouTube
[ame="https://www.youtube.com/watch?v=yzURL8y4mFo"]why muslims have four wifes polygamy in islam.flv - YouTube[/ame]
 
ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين

[ame="https://www.youtube.com/watch?v=9lgKS3pkhCI"]ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن الخطباء - YouTube[/ame]

شمسي يشرح الإسلام لشاب غير مسلم ليعلن إسلامه بعدها - ركن المتحدثين ( هايد بارك - لندن )

[ame="https://www.youtube.com/watch?v=4Nr54_jNHRQ"]شمسي يشرح الإسلام لشاب غير مسلم ليعلن إسلامه بعدها - ركن المتحدثين ( هايد بارك - لندن ) - YouTube[/ame]

رحلة حمزة لاعتناق الإسلام والصعوبات التي واجهها وإجاباته على أسئلتكم


[ame="https://www.youtube.com/watch?v=pQO271wNfCs"]رحلة حمزة لاعتناق الإسلام والصعوبات التي واجهها وإجاباته على أسئلتكم - YouTube[/ame]


هاشم يرد على افتراءات المبشرين المسيحيين

[ame="https://www.youtube.com/watch?v=9GPTE0YPfsk"]هاشم يرد على افتراءات المبشرين المسيحيين - YouTube[/ame]
 
Do Muslims are a barbaric, backward people?

Among the reasons for the rapid and peaceful spread of Islam was thesimplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.

Within a few years great civilizations and universities were flourishing, for according to the Prophet (pbuh), 'seeking knowledge is an obligation for every Muslim man and woman'.

The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature and history.

Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics) were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

The Islamic roots of European civilization and the construction of the 'European identity'

Quote:
Historian Bettany Hughes presents a picture of Islamic civilization in Spain and the impact that this civilization had on the development of modern Europe. Hughes also indicates how the 'European identity' was artificially constructed by the Islamic origin of the acquired civilization "ethnically cleanse", to erase.

This false, ethnically purified image of Europe is unfortunately currently used for the Muslims to deny any contribution to European civilization and even enemies of civilization to label them.

History of the Moorish Empire in Europe

Infrastructure
The Andalusia in the 10th century, tells mp Scott, was crossed in all directions by awesome aqueducts. Cordoba was a city of fountains, roads were miles long brightly lit, paved, well maintained and regularly visited by security patrols.

For comparison: in London there were no paved streets until the 14th century, at night the city was plunged into blackness. It took until the reign of Charles II (in the 17th century) that even poorly active street lighting was installed in London.

Demography
On the death of Elizabeth England had about 4 million inhabitants. The population of Islamic Spain may have been over 30 million. No less six centuries earlier In London in 1700, was the most populous city in Christian Europe, only half the size of Cordoba in the year 900, and Almeria and Seville each had a population as large as the British capital 800 years later. (...)

Hygiene
In the middle of the 10th century there were 900 public baths built in the capital of Moorish Spain, in the 18th century there were not even so much in all the countries of Christian Europe together. (...) The fatal effects of the plague are convincing evidence of the appalling hygienic conditions that prevailed everywhere. The water was removed from the polluted river or from sources that stank of dirt. (...)

Science
Nothing illustrates the contrast in terms of science better than the importance attached to books. Scott let us know that the library Mostandir, the sultan of Egypt, 800 thousand books housed. The library of Tripoli contained 200 thousand. When Baghdad was destroyed by the Mongols in the 13th century, books were thrown into the Tigris covered the entire river, and colored water of the black ink, while an even larger share went up in flames. The caliphate of Spain had 70 public book collections, and alone the large library of Al-Hakam II contained 600 thousand books. Many private collections were correspondingly large, that of Ibn al-Mathran, the personal physician to Saladin, contained 10 thousand manuscripts.

Four centuries later, there were only books in Christian Europe, except those were kept in monasteries. The royal library of France contained 900 books, of which two-thirds was theological content. (...)

Education
In Muslim countries it was difficult to even come who could not read and write. Against a farmer In the same time allowed many senior people in Europe not say this of himself.
علماء يعرفهم العالم Muslim-Arab scientists
[ame="https://www.youtube.com/watch?v=cVtpnzx52Tk"]علماء يعرفهم العالم Muslim-Arab scientists - YouTube[/ame]
 
The Quran is the holy book which Muslims recite and turn to for guidance in all aspects of their life.

It is the last testament in a series of divine revelations from God. It comprises the unaltered and direct words of God, revealed through the Angel Gibrael, to the final Prophet, Muhammad (pbuh)1 some 1400 years ago. Islam is a continuation of the teachings of previous Prophets, such as Noah, Abraham, David, Moses and Jesus (peace be upon them all), some of whom were also given divine books. Muslims believe that the key message brought by all Prophets was the same; to believe in One God and not to associate partners with Him, to stay away from sins and to lead a life devoted to earning Gods pleasure. All Prophets taught about life after death and gave glad tidings of paradise for those who obey God, but warned of punishment in hell for those who choose to disobey Him.

The Quran is unique because it is the only revealed book that exists today in the precise form and content in which it was originally revealed. Furthermore, it was actively recorded during the time the religion was being established. The distinctive approach of the Quran is that its spiritual message includes practical injunctions aimed at the general welfare of human beings, society and the environment in which we live. The Qurans message is eternal and universal, transcending our differences in race, color, ethnicity and nationality. It provides guidance on every aspect of human life, from economics and the ethics of trade to marriage, divorce, gender issues, inheritance and parenting. It neither condemns nor tortures the flesh nor does it neglect the soul. It does not humanize God, nor does it deify man. The Quran describes signs of Gods existence in the universe and how everything is carefully placed in the total scheme of creation.

“Everything made so much sense.This is the beauty of the Quran; it asks you to reflect and reason….When I read the Quran further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt the only answer for me was the Qur’an and God had sent it to me.”

Cat Stevens (Yusuf Islam), former British pop star.

This brochure examines two common questions asked by those seeking to understand the origin and authorship of the Quran. 1) What evidence supports the Qurans claim of authenticity ,i.e., that it has not been interfered with? 2) Even if the Quran has been preserved, what evidence supports that it is the Word of God and not simply Muhammads (pbuh)own writings?
Preservation of the Quran

The Quran has been preserved for over 1400 years through parallel memorization and writings.

“We have, without doubt, sent down the Message; and We will assuredly Guard it (from corruption).” [Quran 15:9]

The Quran is the only book that has been memorized in its entirety by millions. The process of memorization began during the Prophets (pbuh) life and continues to be emphasized by Muslims, even to this day.The use of memorization in oral transmission through the generations had mitigated somewhat from the beginning the worst perils of relying solely on written records, related John Burton. [John Burton, An Introduction to the Hadith, Edinburgh University Press; 1994, p27].

Muhammad (pbuh) was very vigilant in preserving the entire Quran in written form as well. The Prophet (pbuh) could not read or write, so as soon as a portion of the Quran was revealed, he called upon his scribes to record the revealed text.The Prophet (pbuh) specified the part of the Quran the revelation belonged to and had the companions read back what was written to ensure that it corresponded exactly with what was revealed.Thus, the complete Quran was not only memorized by the Prophet (pbuh) and many of his companions, but also existed in written form during his lifetime.Within a year after the Prophets (pbuh) death, a manuscript of the entire Quran was assembled by a committee led by the chief scribe of the Prophet (pbuh), who followed stringent criteria to safeguard against any errors. The manuscript was unanimously approved by the companions of the Prophet (pbuh), including the hundreds that had memorized the entire Quran. Several replicates of the manuscript were prepared under the leadership of the third caliph and were distributed to the main Muslim centers. One such copy is currently at the museum in Tashkent in erstwhile (Soviet Union) and a facsimile of it, produced in 1905, is available in the Columbia University Library (USA).
Who Wrote the Quran

Muslims believe that the Quran is the Speech of God and not a book written by Muhammad (pbuh) himself. The information above provides evidence for the preservation of the Qur’an, but what suggests that it was actually the word of God?

1) Historical accounts document, and the Quran openly declares, that Muhammad (pbuh) was unlettered.

You (O Muhammad) were not a reader of any Scripture before it, nor did you write (such a Scripture) with your right hand, for then those who follow falsehood might (have a right) to doubt it. [Quran, 29.48]

2) The Quran was revealed at a time when the Arabs excelled in oral poetry. Poetry competitions like todays rap competitions, were held in the marketplace. Muhammads (pbuh) recitation stunned its listeners for its beauty in Arabic. Many converted simply by listening to the deep acoustic rhythms, literary merit and wisdom of the Quranic verses. In contrast, the Arabic of 1400 years ago was restricted to words and expressions relevant to the simple life of desert men and it was impossible to express metaphysical ideas or scientific, religious and philosophical concepts. In fact the science of Arabic grammar was developed after the revelation of the Quran, using the Quran as a basis for devising its rules. It is difficult to find an explanation (other than revelation) that explains how a book existed that superseded, and also differed so greatly from any other Arabic literature. The challenge of the Quran to produce a chapter like its own has not been met to this day:-

And if you are in doubt concerning that which We reveal unto Our slave (Muhammad) then produce a Surah (chapter) of the like thereof, and call your witnesses besides Allah if you are truthful. [Quran, 2:23]

3) The Quran is a highly comprehensive book containing Divine truths, metaphysics, religious beliefs and worship, prayer, law and morality. It is a book fully describing the other life, a book of psychology, sociology, epistemology, and history, and a book containing scientific facts and the principles of a utopian life. A testament to the Divine authenticity of the Quran is that such a comprehensive book, one that was revealed over a period of 23 years, does not have any contradictory points.

Will they not then ponder on the Quran? If it had been from other than God they would have found therein much contradiction and incongruity. [Quran, 4.82]

4) Could Muhammad (pbuh) have been a liar or had motives for inventing the Quran? The early years of Muhammads (pbuh) mission were punctuated by persecutions and sorrow. His followers were brutally tortured, killed and forced to migrate. His clan was boycotted and he was stoned. His enemies even offered him wealth and kingship if he abandoned his call to the belief in One God. Instead, the Prophet (pbuh) lived a very austere life and never pursued any worldly gains like fame, power or wealth. Furthermore, the life of Muhammad (pbuh) was a practical embodiment of the Divine message and a study of his life (through the Hadith2) provides an appreciation of this fact. Even before he received the Prophethood, he was known in his society as Al-Ameen (The Trustworthy) and As-Sadiq (The Truthful). Both Muslim and non-Muslim scholars attest to his honesty and integrity 3 .

5) The Quran mentions things that were not known at the time. How can the existence of these verses be explained? The Quran has scientific descriptions only recently discovered by modern science and that could not have been known 1400 years ago.

Man We did create from a quintessence (of clay); then we placed him (as a drop of) sperm in a place of rest, firmly fixed; then We made the sperm into a clot of congealed blood; then of than clot We made a (foetus) lump; then We made out of that lump bones and clothed the bones with flesh;then We developed out of it another creature.So blessed be Allah,The Best to Create [Quran, 23:12-14).

Professor Keith Moore, a prominent scientist of anatomy and embryology (University of Toronto, Canada) commented: It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad (pbuh) from God, or ‘Allah’, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad (pbuh) must have been a Messenger of Allah.

The Quran describes the expansion of the universe:

And it is we who have built the univrse with (Our creative) power; and verily, it is We who are steadily expanding it. [Quran, 51:47].

It was not until 1925, when Edwin Hubble provided evidence of receding galaxies, that the expanding universe came to be accepted as a scientific fact.

Professor Alfred Kroner, a world-famous geologist, explained: Thinking about many of these questions and thinking where Muhammad (pbuh) came from, he was after all a bedouin. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case.

The Quran describes geographical concepts that were proven after its revelation. For example, it was the common dogma 1400 years ago that the earth was flat, but the Quran described it as a sphere, compressed at each end (like an ostrich egg):

And the earth moreover, He has made egg shaped4 [Quran 79:30].

In 1597, when Sir Francis Drake sailed around the world, the earth became known to be a sphere.
What can explain the origin of the Quran?

The life and character of the Prophet (pbuh) , the depth of the Quranic message, its appeal and relevance to both the spiritual and the mundane, all testify to the Divine origin of the Quran. These points compel us to admit our inability to provide an explanation that relies solely upon material causes. In a world starved of love and compassion, the Qurans universal message is the perfect antidote to the collective despair of the human condition.

1. pbuh stands for peace be upon him an invocation of respect
2. Hadith, the collection of recorded saying and actions of the Prophet Muhammad (pbuh)
3. see 877-Why Islam brochure titled What they say about Muhammad (pbuh).
4. the Arabic word for egg here is dahaahaa, meaning ostrich egg

The Quran is Enough for Us - Nouman Ali Khan - Quran ...
[ame="https://www.youtube.com/watch?v=rzJN4QPhsbg"]The Quran is Enough for Us - Nouman Ali Khan - Quran Weekly - YouTube[/ame]

Why do we need Hadith if the Quran is enough? - Nouman ...
[ame="https://www.youtube.com/watch?v=bB4cARWalY4"]Why do we need Hadith if the Quran is enough? - Nouman Ali Khan - YouTube[/ame]
 
Do Muslims believe in Jesus and other prophets?

Muslims respect and revere Jesus, upon him be peace, and await his Second Coming.They consider him one of the greatest of God's messengers to mankind.

A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace' (abbreviated as (u) here).The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation.The Quran describes the Annunciation as follows:

"Behold!" the Angel said, "God has chosen you, and purified you, and chosen you above the women of all nations.O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous." She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so; God creates what He will. When He decrees a thing, He says to it "Be!" and it is" (Quran 3:42-47)

Jesus (u) was born miraculously through the same power, which had brought Adam (u) into being without a father:

"Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust and then said to him, 'Be!' and he was." (Quran3:59)

During his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said:

"I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breath into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave."

(Quran3:49)

Neither Muhammad (pbuh) not Jesus (u) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (u) is reported as saying that he came:

"To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me". (Quran3:50)

The Prophet Muhammad (pbuh) said:

"Whoever believes there is no god but God, alone without partner that Muhammad (pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanatin from Him, and that Paradise and Hell are true, shall be received by God into Heaven." (Hadith related by Bukhari).

What do Muslims Really Believe about Jesus? - Joshua ...


[ame="https://www.youtube.com/watch?v=LjKWxMHKoUI"]What do Muslims Really Believe about Jesus? - Joshua Evans - YouTube[/ame]
 
the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
“Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Qur’anic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.

A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah.
ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث
[ame="https://www.youtube.com/watch?v=2ckU24ze84A"]ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث - YouTube[/ame]
كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word
[ame="https://www.youtube.com/watch?v=61mF-o3sXFs"]كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word - YouTube[/ame]
 
Islam's Cornerstone is Following blindly?!



Many people allege that Muslims blindly follow what is said to them without thinking. Is this really true?!



In a book called, Islam in focus, Dr. Hammudah Abd al Ati writes:



True Muslims believe that faith is not complete when it is followed blindly or accepted unquestioningly unless the believer is reasonably satisfied. If faith is to inspire action, and if faith and action are to lead to salvation, then faith must be founded on unshakeable conviction without any deception or compulsion.In other words, the person who calls himself a Muslim because of his family traditions, or accepts Islam under correction or by blind imitation is not a complete Muslim in the sight of God.



A Muslim must build his faith on well-grounded convictions beyond any reasonable doubt and above certainty. If he is not certain about his faith, he is invited by God to search in the open book of nature, to use his reasoning powers, and to reflect on the teachings of the Qur'an. He must search for the indisputable truth until he finds it, and he will certainly finds it, if he is capable and serious enough.

And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided? (Qur'an 2:170)



This is why Islam demands sound convictions and opposes blind imitation. Every person who is duly qualified as a genuine and an earnest thinker is enjoined by Islam to employ his facilities to the fullest extent.

But if a person is unqualified or uncertain of himself, he should pursue his thinking only as far as his limits can take him. It will be quite in order for such a person to rely on any authentic sources of religion, which are sufficient in themselves, without applying to them any critical questioning of which he is incapable.

The point is that no one call himself a true Muslim unless his faith is based on strong convictions and freedom of choice, it cannot be forced upon any body, for God will not accept his forced faith. Nor will He consider it true Islam if it is not developed from within or originate from free and sound convections.

And because Islam ensures freedom of belief, many non-Muslim groups lived and still live in Muslim countries enjoying full freedom of belief and conscience. Muslims take this attitude because Islam forbids compulsion in religion. It is the light which must radiate from within, because freedom of choice is the cornerstone of responsibility.



This does not exempt the parents from responsibility for their children. Nor does it condone their being indifferent to the spiritual welfare of their dependants. In fact, they must do everything possible to help them build a strong, and inspiring faith.

To establish faith on sound grounds, there are various parallel avenues. There is the spiritual approach which is based mainly on the Qur'an and the Traditions of Muhammad, peace be upon him. There is also the rational approach which eventually leads to faith in the Supreme Being. This is not to say that the spiritual approach lacks sound rationality. Nor is the rational approach lacking in inspiring spirituality. Both approaches, in fact, they complement one another and may well come together in a lively interaction.

Now if someone is sufficiently equipped with sound rational qualities, one may resort to the rational approach or the spiritual approach or both, and may be confident that his/her conclusion will be right. But if one is incapable of profound inquiry or is uncertain of one's reasoning powers, one may confine oneself to the spiritual approach and be contented with the knowledge he/she can derive from the authentic sources of religion.

The point is that whether one uses the spiritual approach or the rational technique or both, one will in the end come to faith in God. All these avenues are equally important and accepted by Islam, and when properly channeled, lead to the same end, namely faith in the Supreme Being:

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book. By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darkness into the light, by His permission, and guides them to a straight path. (Qur'an 5: 15-16)

قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik
[ame="https://www.youtube.com/watch?v=M49qL9GXo1M"]قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik - YouTube[/ame]
هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي
[ame="https://www.youtube.com/watch?v=XncLhJIspIs"]هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي - YouTube[/ame]
نادر جداً - محمد علي كلاي و درس في فن الدعوة
[ame="https://www.youtube.com/watch?v=4y3qKbcYoTU"]نادر جداً - محمد علي كلاي و درس في فن الدعوة - YouTube[/ame]


May God, the Exalted, guide us all.
 
The Holy Qur’an speaks only about scientific facts not myths so the researcher must know that the discovered scientific fact which is a miracle in Qur’an or Sunnah should not be known when Qur’an was descended. On the other hand we have to know that there are many known facts in Qur’an from past times like benefits of honey which is a known fact from thousands of years, but He Almighty included this fact in the Holy book of Qur’an as a proof that this book includes only right facts because people during years of civilizations used to mix facts with myths and legends. Therefore if Qur’an is a human made, we might find mixes of right and wrong facts inside it.




We have to know that the one who descended Qur’an is the same one who created universe who is Allah Almighty, so it is impossible that Allah create things in a way and to tell us about these things in a different way in His book.

Therefore, we will find a complete conformance between scientific facts and the Qur’an if we understood both of them in the right way. Hence, if the science is in conformance with the verse so science is right and if not the science is definitely wrong. He Almighty says: (Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein much contradiction.){Sûrat An-Nisâ’- The Women-verse82}



The strongest evidence that the Quran is not (and will not be) distorted is that Allaah The Exalted challenged His creation to produce the likes of it; then He challenged them to produce ten chapters only and finally challenged them to produce even a single chapter. Today, this challenge remains open. If the Quran is fabricated, why can they not even produce a single chapter and defeat their enemy?








Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan. He said:

“I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe. We’ve concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe. So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”


Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.



القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik youtube
[ame="https://www.youtube.com/watch?v=NFO4G7zXlUI"]القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik - YouTube[/ame]






لماذا يتم التغاضي عن جرائم مغتصبي الأطفال البيض؟ | عدنان في حوار مع رجل محترم


[ame="https://www.youtube.com/watch?v=UmQI8Rjxhyo"]لماذا يتم التغاضي عن جرائم مغتصبي الأطفال البيض؟ | عدنان في حوار مع رجل محترم - YouTube[/ame]


رحلة حمزة لاعتناق الإسلام والصعوبات التي واجهها وإجاباته على أسئلتكم


[ame="https://www.youtube.com/watch?v=pQO271wNfCs"]رحلة حمزة لاعتناق الإسلام والصعوبات التي واجهها وإجاباته على أسئلتكم - YouTube[/ame]

حوار هادئ لعباس مع مسلم انحرف عن الإسلام

[ame="https://www.youtube.com/watch?v=LXiU6w-tfuk"]حوار هادئ لعباس مع مسلم انحرف عن الإسلام - YouTube[/ame]

حتى إن صورت بنفسي فيديو للإله فلن أؤمن _ صبور في حوار غني بالمعلومات مع ملحد
[ame="https://www.youtube.com/watch?v=AmqukHFeRHg"]حتى إن صورت بنفسي فيديو للإله فلن أؤمن | صبور في حوار غني بالمعلومات مع ملحد - YouTube[/ame]

مبشر مسيحي يقول لشمسي نحن نحبك ففاجأه شمسي بآية صادمة من الكتاب المقدس | ردة فعل

[ame="https://www.youtube.com/watch?v=ldky-5hGXRE"]مبشر مسيحي يقول لشمسي نحن نحبك ففاجأه شمسي بنص صادم من الكتاب المقدس - YouTube[/ame]
 
Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
\

[ame="https://www.youtube.com/watch?v=blxHYZfX78k"]THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA - YouTube[/ame]

The greatest man to ever walk the earth - YouTube


[ame="https://www.youtube.com/watch?v=VaClr9qEOAI"]The greatest man to ever walk the earth TheDeenShow #461 - YouTube[/ame]
 
You have claimed that the Biblical references to killing are sometimes metaphorical; but the Quranic commands are literal. This is a moot point; and for the time being, by citing examples from the Old Testament where killing on a large scale has been done with the help and guidance of Jehovah or Yahweh.



Read the Book of Joshua, Chapters 8 to 11. About four chapters speak of nothing but killing, killing, killing and again killing, as commanded by Yahweh. I quote just the last part of Joshua Chapter 10:

30: and the LORD gave it also and its king into the hand of Israel; and he smote it with the edge of the sword, and every person in it; he left none remaining in it; and he did to its king as he had done to the king of Jericho.
31: And Joshua passed on from Libnah, and all Israel with him, to Lachish, and laid siege to it, and assaulted it:


32: and the LORD gave Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and every person in it, as he had done to Libnah.
33: Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he left none remaining.
34: And Joshua passed on with all Israel from Lachish to Eglon; and they laid siege to it, and assaulted it;
35: and they took it on that day, and smote it with the edge of the sword; and every person in it he utterly destroyed that day, as he had done to Lachish.


36: Then Joshua went up with all Israel from Eglon to Hebron; and they assaulted it,
37: and took it, and smote it with the edge of the sword, and its king and its towns, and every person in it; he left none remaining, as he had done to Eglon, and utterly destroyed it with every person in it.
38: Then Joshua, with all Israel, turned back to Debir and assaulted it,
39: and he took it with its king and all its towns; and they smote them with the edge of the sword, and utterly destroyed every person in it; he left none remaining; as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.
40: So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.



I understand that 'he left none remaining' means, Joshua killed the men, the women and the kids—even babies. At the command of Yahweh.

And we read this in the Book of Isaiah:

[Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword. Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.] (Isaiah 13:15-16)

Here we see how the Bible tells of God's commands to fight and kill.

In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to "set father against son and mother against daughter" (Luke 12:53) and called on his followers to kill: "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me" (Luke 19:27).

You can see that the parable comes to an end with the previous verse, namely Luke 19:26: "For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him."

It was after this that we find these verses: "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." And when he had thus spoken, he went before, ascending up to Jerusalem.

It is clear that he did not want his disciples to put this into effect immediately. And
certainly the mission of Jesus in those days did not include fighting, nor was he prepared for it. But it would be naive to say that Jesus did not know the role of wars in the history of humanity. He certainly knew the Law of Moses and the significance of fighting in Jewish history. Didn't he know that the Law of Moses taught the philosophy of an eye for an eye and a tooth for a tooth? And yet what did he say of the Law?

[Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled...] (Matthew 5: 17, 18).

And from the manner in which he drove out the money changers in the Jerusalem Temple (John 2: 13-15), it is clear that he did not completely rule out the use of force, in establishing peace on earth.

The question is how did the Christians interpret the words of Jesus in their practical life? Most assuredly the import of the parable (quoted above) was not lost upon the Christians of the later centuries. If we examine the history of Christianity, we see the above words of Jesus have been enacted in bloody reality many times - starting when an important political rebellion against the Roman Catholic Church took on a religious slant - leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

If we argue that the essential message of Jesus is "turning the other cheek" even in the face of the worst provocation, then we have to admit that Jesus' avowed followers have belied his teaching repeatedly. Even when their tongues call Jesus "the Prince of Peace", weapons of mass destruction are being forged in their backyards to massacre the non-Christians. Every time a Christian bomb tears apart the limbs of an Iraqi man, woman or child in Baghdad or Fallujah, Christ's teaching is proved to be null and void. It is funny to hear the Christians blaming Muslims for taking up weapons while they themselves had exploded two Christian atom bombs that killed millions; and theirs is the monopoly of manufacturing, distributing and using the most horrible weapons ever made by the hand of man - the followers of the Prince of Peace indeed!



The Quran has said what means:

{So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates…} (Muhammad 47:4)

The context of this verse was when the Muslims were to fight their enemies for their very existence. After thirteen years of endurance and patience, the prophet and his companions had to leave their home town of Makkah and to emigrate to Madinah. When the people of Madinah had welcomed him there and he was accepted as a leader there, the Makkans became unhappy. They wanted to eliminate Muhammad and his religion; and so they sent their army to root out Islam. And the crucial battle took place in Badr. It was just before this that Muhammad received the revelation from God to fight:

{And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.} (Al-Baqarah 2:190)

This meant that the Prophet and his companions were not to start the fighting; but to defend themselves against aggressors. That was how fighting was ordained; but we must know that once we fight, we fight to defeat the aggressors, so that we can live without fear of molestation and invasion; so that we can live in peace; so that justice is done. Remember God does not command any one to start fighting; rather He permits people to fight in self defense or for the defense of those who are attacked unjustly.

All the passages in the Quran referring to fighting have been revealed in the context of the threats of battles from the enemies of Truth and Justice. And when you are told to fight, you are commanded to fight on till justice is established; till the criminals are brought to book, till Peace can prevail.

When DU bombs are dropped from a height of 30,000 ft, how can you turn the other cheek? By their invasions and occupations, people whom Muslims see as representing Christians have been proving Jesus' message of Peace irrelevant and meaningless in the world of reality. And then they quote Jesus and ask Muslims not to resist them while they go on brutally maiming and massacring people and demolishing their mosques!



طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...
[ame="https://www.youtube.com/watch?v=RU9pa4Xipwg"]طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحصول على الاجابة - YouTube[/ame]


ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube
[ame="https://www.youtube.com/watch?v=p6FcIydQPEw"]ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube[/ame]
 
Allah the name of God

actually Allah is the name itself of The Most Supreme Creator, the Lord of the worlds which is also uniquely synonymous too since with this word Allah by all semetic religions (see video below for proofs) was referred only to the Creator of the worlds which did not need much explanation even to the pagan Arabs because they have been using right from the days of Prophet Ishmael, the son of Prophet Abraham who built the kaaba from 5000 years ago

As seen in this verse of Quran 29:61 which is addressed to the idolators and pagans of Arabia

“If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, " Allah ." Then how are they deluded?”

So this proves Allah was also synonymous but only to the Supreme power and not to other gods as they had many gods whom the pagans worshipped. The Quran sura 112 introduced Allah again to the pagans in the right precise sense since they had started to forget the pure nature of Allah that was taught to them by Prophet Abraham though they were using the name of Allah even before the coming of Quran since Prophets Muhammad ﷺ's father name was Abdullah or Servant of Allah. Another incident that substantiates this claim is when the incident of the year of the elephant took place the pagans stopped to worship all idols for about 7 years only worshipping Allah, the Lord of the Kaaba.


The name Abdullah means submission and servitude to allah alone


So that's why when some translate the Allah as God during shahada or testimony to embrace Islam they read as

“there is no God but Allah and Muhammad PBUH is Messenger of Allah “


And this verse from 17:110 also reiterates the same, note that Allah calls himself as Allah and not just ilah in this verse

“Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.”

since the pagans did have many gods who they thought as powerful to save them help them but they also worshiped Allah whom they believed as the Ultimate Creator of the world. But still rebellious or idiotic enough to associate daughters to Allah whom they thought as Angels and partners to Allah the bogus statues of dead Saints. Since the word God in English can be misused to refer multiple gods or masculine or feminine ie Goddess etc Muslims call Allah to show that they mean the God of the pure Monotheist Prophet Abraham since the word Allah cannot be used in multiple sense nor refers any gender.



Elohim El, Elah, Alah
In the Bible, God is very often referred to as ‘Elohim’ in the Hebrew language. The ‘im’ in the ending is a plural of honour and God is referred to as ‘El’ or ‘Elah’ in the English Bible with commentary, edited by reverend C. I. Scofield. ‘Elah’ is alternatively spelled as ‘Alah’. The difference in spelling is only of a single ‘L’. Muslims spell Allah as ‘Allah’ while the Reverend has spelled it as Alah and they pronounce it as ‘Elah’. Muslims pronounce it as Allah. Hebrew and Arabic are sister languages therefore we say it should be pronounced as ‘Allah’ and not as ‘Elah’.

The video will show how Allah was used by all semetic religions.
Ahmed Deedat Answer - Where was the word 'ALLAH' lost by Jews and Christians?

[ame="https://www.youtube.com/watch?v=dmTvPcKAscc"]Ahmed Deedat Answer - Where was the word 'ALLAH' lost by Jews and Christians? - YouTube[/ame]
 
Is the real purpose to criticize the marriage of young girls, or distorting the imageof Prophet Mohammed?

Most of western people are astonished when they realized that Prophet Mohammed, peace and blessing be upon him, married a nine- year old child when he was fifty years old, neglecting that marriage in such age was a natural matter, therefore it is clear that they are not criticizing the early marriage of a nine- year-old as much as they are keen to criticize and distort the image of the Prophet of Islam; this unveils their false human feeling under the pretext of defending the rights of Islam.

If they are not so, they should have spoken about such marriage as a general phenomena, before and after Islam.

If such Marriage was strange, then why didn't the disbelievers of Quraish use it as a pretext against Mohammed?

Prophet Mohammed (PBUH) was born in a society in which early marriage was something normal. Moreover, his enemies, who tried to kill him, didn't use such marriage as a pretext to distort his picture. Thus, marrying girls in such society is normal.

Quran recorded their claims, but Quran didn't say anything about this misconception and other prophets "Even so there came no messenger unto those before them but they said: A wizard or a madman!" (Quran 51: 52)

Did they know the marriage age in Judaism? All those claim should also focus on the stipulation of the Jewish religion which allowed marrying a girl of three years and one day!! The old testament narrated the story of the marriage of Isaac from Refka while she was just three years old. (Genesis 17: 17) and (Genesis 25: 20) The 55 th commandment of Sanhedrin stated: "A maiden aged three years and a day may be acquired in marriage by coition." The 11 th commandment of Talmud Khathboth mentioned: "The sexual intercourse between an adult man and a young girl is something ordinary." While their book permit to marry one- day old, they criticize a man marry 9- year- old- child. Absolutely, you are a double person standard.

The new testament recorded that David, peace and blessing be upon him, when he was very old, he married a young virgin child. Did David (PBUH) commit this rape by your judgment?

Europe also allows marrying young ladies; the marriage in early age was prevailing in Europe itself, especially the early marriage of kings and rulers in the 12th century; for example, according to (William of Tyre), Anias was just eight years old when she reached Constantine while Alexis was thirteen years old (2). Moreover, the wife of Alexis kimonos I was twelve years old when she married and became an empress before attaining fifteen years. As for the empress of Byzantium "Theodora" the wife of Manwel, she was thirteen years old when she married the prince of Jerusalem "Baldwin iii"; moreover, "Margret Maria Hingaria" married "Izak Anglos ii" when she was nine years.



The age of consent in most countries all over the world, if we look at the current era i.e. after 14 centuries from the marriage of the prophet from Lady Aisha. AVERT, is an international charity based on UK and was interested in studying HIV/ AIDS diseases as she wants to prevent such diseases, mentioned a detailed table in its website about the age of the contest i.e. the legal age of practicing the sexual intercourse worldwide. For example,

the age of consent in Mexico is 12 years
while in Spain, Cyprus, south Korea, the age of contest is 13 years
Bolivia, the sexual age is the maturity age. http://www.avert.org/age-sexual-consent.htm

Is it logical to judge a marriage case that took place before 1400 years under the laws of the 21 th century. Do you know that Lady Aisha was engaged before marrying Prophet Mohammed, thus it is normal. Therefore, he did not marry his wife for lust or worldly desires. If Prophet Mohammed, peace and blessing be upon him, had married for his lust, whims, and desires, why wouldn't he have married many virgin and young ladies? If you look for the Prophet's marriages, you will find that he didn't marry a virgin except Aisha! How come for a lusty man as you claim to marry a single virgin among his wives!

زواج الرسول من عائشة::حقائق وإحصائيات::مترجم عربي::3/1
[ame="https://www.youtube.com/watch?v=xD4AE16O2NU"]زواج الرسول من عائشة::حقائق وإحصائيات::مترجم عربي::3/1 - YouTube[/ame]

زواج الرسول من عائشة::حقائق وإحصائيات::مترجم عربي::3/2

[ame="https://www.youtube.com/watch?v=z3z9Fxgx5PM"]زواج الرسول من عائشة::حقائق وإحصائيات::مترجم عربي::3/2 - YouTube[/ame]


[ame="https://www.youtube.com/watch?v=ZvsGPpwMXU0"]زواج النبي محمد من عائشه وهي في سن 9 سنوات !!! - YouTube[/ame]
 
الرد على المبشّرين النصارى - عدنان رشيد


[ame="https://www.youtube.com/watch?v=fOp3G8V5nGA"]الرد على المبشّرين النصارى - عدنان رشيد - YouTube[/ame]







الشهود العيان للصلب بين غموض الكتاب المقدس ووضوح القرآن

[ame="https://www.youtube.com/watch?v=BQPE2sKXtKs"]الشهود العيان للصلب بين غموض الكتاب المقدس ووضوح القرآن - YouTube[/ame]




الحلقة 3 برنامج ( #وياكم3​ ) محمد العوضي ( لقاء مع الأمريكي خالد ياسين )


[ame="https://www.youtube.com/watch?v=l9bd8qwowCI"]الحلقة 3 برنامج ( #وياكم3 ) محمد العوضي ( لقاء مع الأمريكي خالد ياسين ) - YouTube[/ame]



فتاة بريطانيا تسأل عن الإسلام ثم تريد القرآن ! ركن المتحدثين ~ Speakers corner



[ame="https://www.youtube.com/watch?v=sJf2kpPaPs"]- YouTube[/ame]
 
the Quran describes how Mary, the mother of Jesus, was approached by an angel from God, bringing her tidings she had never imagined: that she will give birth to a son, a Messiah, who will be of the righteous and will be a prophet of God, calling the Children of Israel (the Israelites) to the straight path of God.

“(And mention) when the angels said, ‘O Mary, indeed God gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary – distinguished in this world and the Hereafter and among those brought near (to God). He will speak to the people in the cradle and in maturity and will be of the righteous.” (Quran 3:45-46)

Naturally, for Mary, this news was both strange and seemingly impossible.

“She said, ‘My Lord, how will I have a child when no man has touched me?’ (The angel) said, “Such is God; He creates what He wills. When He decrees a matter, He only says to it, ‘Be,’ and it is. And He will teach him writing and wisdom and the Torah and the Gospel.” (Quran 3:47-4

The very nature of Jesus is so special, that God compares the uniqueness of His creation to that of the first man and prophet, Adam.

“Indeed, the example of Jesus to God is like that of Adam. He created him from dust; then He said to him, ‘Be,’ and he was.” (Quran 3:59)
Jesus and His Miracles

Jesus became one of the greatest prophets of God, and was sent to the Children of Israel in order to confirm the teachings of his predecessor, the Prophet Moses. His birth was a miracle, and, like all prophets of God, he was granted several miracles. He approached his people, telling them:

“And (make him) a messenger to the Children of Israel, (who will say), ‘Indeed I have come to you with a sign from your Lord’ in that I design for you from the clay (that which is) like the form of a bird, then I breathe into it and it becomes a bird by permission of God. And I cure the blind (from birth) and the leper, and I give life to the dead – by permission of God. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers. And (I have come) confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear God and obey me. Indeed, God is my Lord and your Lord, so worship Him. That is the straight path.” (Quran 3:49-51)
Jesus’s Followers

The Quran continues the story of Jesus by relating several incidents of his life and his disciples.

“But when Jesus felt (persistence in) disbelief from them, he said, ‘Who are my supporters for (the cause of) God?’ The disciples said,” We are supporters for God. We have believed in God and testify that we are Muslims (submitting to Him.) Our Lord, we have believed in what You revealed and have followed the messenger (i.e., Jesus), so register us among the witnesses (to truth).” (Quran 3:52-53)

In another incident, after which an entire surah (chapter) of the Quran is named, the disciples of Jesus asked him for another miracle.

“(And remember) when the disciples said, ‘O Jesus, Son of Mary, can your Lord send down to us a table (spread with food) from the heaven?’ (Jesus) said, ‘Fear God, if you should be believers.’ They said, ‘We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses.’ Said Jesus, the son of Mary, ‘O God, our Lord, send down to us a table (spread with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers.’” (Quran 5:112-114)

God sent them the table they had asked for, but not without a warning.

“God said, ‘Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you – then indeed will I punish him with a punishment by which I have not punished anyone among the worlds.’” (Quran 5:115)
The End of the Story?

The story of Jesus never really ends in the Quran, as we are told that Jesus was not killed, but that rather, God raised His beloved prophet up to Him.

“(Mention) when God said, ‘O Jesus, indeed I will take you and raise you to Myself and purify (i.e., free) you from those who disbelieve and make those who follow you (in submission to God alone) superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ. And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.’ But as for those who believed and did righteous deeds, He will give them in full their rewards, and God does not like the wrongdoers.” (Quran 3:55-57)

The Quran also points out that Jesus was neither killed nor crucified. Speaking of the Children of Israel, God faults their accusations against Mary as well as their claim that they killed Jesus.

“And (We cursed them) for their disbelief and their saying against Mary a great slander. And (for) their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of God.’ And they did not kill him, nor did they crucify him; but (another) was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, God raised him to Himself. And ever is God Exalted in Might and Wise.” (Quran 4:156-15

The Quran confirms that Jesus was raised up by God, and the Prophet Muhammad, may the mercy and blessings of God be upon him, reassured us that Jesus will be sent down to earth once again before the Day of Judgment. In a saying of Prophet Muhammad, narrated by Abu Hurairah, the Prophet said:

“By the One in Whose hand is my self, definitely the son of Maryam will soon descend among you as a just judge, and he will break the cross, kill the pig, and abolish the jizyah (tribute), and wealth will be so abundant that no one will accept it, until a single prostration will be better than the world and everything in it.” (Saheeh Al-Bukhari)
The Deen Show: The Top 10 Reasons Why Jesus isn't God by Brother Joshua Evans
[ame="https://www.youtube.com/watch?v=z29jFDmkoEc"]The Deen Show: The Top 10 Reasons Why Jesus isn't God by Brother Joshua Evans - YouTube[/ame]
 
Looking back, what seems strange to me now is not that people would wish to embody Jesus’ values, but that others would criticize them for it. What seems even stranger is that few Christians, in the modern day, match this profile. is that Muslims seemed to embody Jesus’ values better than Christians.

1. Jesus was bearded, as are most Muslims, but only the rare Christian.

2. Jesus dressed modestly. If we close our eyes and form a mental picture, we see flowing robes, from wrists to ankles—much like the loose Arabian thobes and the Indio-Pakistani shalwar kameez, typical of the Muslims of those areas. What we don’t imagine is the revealing or seductive clothing so ubiquitous in Christian cultures.

3. Jesus’ mother covered her hair, and this practice was maintained among the Christian women of the Holy Land up to the middle of the twentieth century. Again, this is a practice maintained among Muslims as well as Orthodox Jews (of which Jesus was one), but not among modern day Christians.
Manners

1. Jesus focused upon salvation and eschewed finery. How many “righteous” Christians fit this “It’s not just on Sundays” profile? Now how many “five prayers a day, every day of the year” Muslims?

2. Jesus spoke with humility and kindness. He didn’t “showboat.” When we think of his speeches, we don’t imagine theatrics. He was a simple man known for quality and truth. How many preachers and how many evangelists follow this example?

3. Jesus taught his disciples to offer the greeting of “Peace” (Luke 10:5), and then set the example: “Peace be with you” (Luke 24:36, John 20:19, John 20:21, John 20:26). Who continues this practice to this day, Christians or Muslims? “Peace be with you” is the meaning of the Muslim greeting, “Assalam alaikum.” Interestingly enough, we find this greeting in Judaism as well (Genesis 43:23, Numbers 6:26, Judges 6:23, I Samuel 1:17 and I Samuel 25:6).
Religious Practices

1. Jesus was circumcised (Luke 2:21). Paul taught it wasn’t necessary (Rom 4:11 and Gal 5:2). Muslims believe it is.

2. Jesus didn’t eat pork, in keeping with Old Testament law (Leviticus 11:7 and Deuteronomy 14:. Muslims also believe pork is forbidden. Christians … well, you get the idea.

3. Jesus didn’t give or take usury, in compliance with the Old Testament prohibition (Exodus 22:25). Usury is forbidden in the Old Testament and the Quran, as it was forbidden in the religion of Jesus. The economies of most Christian countries, however, are structured upon usury.

4. Jesus didn’t fornicate, and abstained from extramarital contact with women. Now, this issue extends to the least physical contact with the opposite sex. With the exception of performing religious rituals and helping those in need, Jesus never even touched a woman other than his mother. Strictly practicing Orthodox Jews maintain this practice to this day in observance of Old Testament law. Likewise, practicing Muslims don’t even shake hands between the sexes. Can Christian “hug your neighbor” and “kiss the bride” congregations make the same claim?
Practices of Worship

1. Jesus purified himself with washing prior to prayer, as was the practice of the pious prophets who preceded him (see Exodus 40:31-32 in reference to Moses and Aaron), and as is the practice of Muslims.

2. Jesus prayed in prostration (Matthew 26:39), like the other prophets (see Nehemiah 8:6 with regard to Ezra and the people, Joshua 5:14 for Joshua, Genesis 17:3 and 24:52 for Abraham, Exodus 34:8 and Numbers 20:6 for Moses and Aaron). Who prays like that, Christians or Muslims?

3. Jesus fasted for more than a month at a time (Matthew 4:2 and Luke 4:2), as did the pious before him (Exodus 34:28, I Kings 19:, and as do Muslims in the annual fast of the month of Ramadan.

4. Jesus made pilgrimage for the purpose of worship, as all Orthodox Jews aspire to do. The Muslim pilgrimage to Mecca is well known, and is alluded to in the Bible (see The First and Final Commandment).
Matters of Creed

1. Jesus taught the oneness of God (Mark 12:29-30, Matthew 22:37 and Luke 10:27), as conveyed in the first commandment (Exodus 20:3). Nowhere did he declare the Trinity.

2. Jesus declared himself a man and a prophet of God (see above), and nowhere claimed divinity or divine sonship. Which creed are the above points more consistent with—the Trinitarian formula or the absolute monotheism of Islam?



One wonders what happened between the practices of the first generation of Jesus’ followers and the Christians of modern day. At the same time, we have to respect the fact that Muslims exemplify Jesus’ teachings more than Christians do. Furthermore, we should remember that the Old Testament foretold three prophets to follow. John the Baptist and Jesus Christ were numbers one and two, and Jesus Christ himself predicted the third and last. Hence, both Old and New Testaments speak of a final prophet, and we would be amiss if we didn’t consider that final prophet to be Muhammad, and the final revelation to be that of Islam

Jesus Christ (عليه السلام) in Islam Last Lecture by Ahmed Deedat (رحمه الله)


[ame]http://www.youtube.com/watch?v=OXNQ4Z1B44g[/ame]
 
1. Bible Says that God is not Man
The Bible says:

Numbers 23:19 “God is not a man…”

Hosea 11:9 “...For I am God, and not man...”

Jesus is called a man many times in the Bible:

John 8:40 “…a man who has told you the truth…”

Acts 2:22 “Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know.”

Acts 17:31 “He will judge the world in righteousness through a man whom He has appointed”

1. Tim. 2:5 “…the man Christ Jesus.”

God is not a man, but Jesus, may the mercy and blessings of God be upon him, was a man, therefore, Jesus was not God.

2. The Bible Says that God Is Not a Son of Man

Numbers 23:19 “God is not a man...nor a son of man…”

The Bible often calls Jesus “a son of man” or “the son of man.”

Matthew 12:40 “…so will the son of man be…”

Matthew 16:27 “For the son of man is going to come…”

Matthew 28 “…until they see the son of man coming in His kingdom.”

Mark 2:10 “But so that you may know that the Son of Man has authority…”

John 5:27 “…because He is the son of man.”

In the Hebrew Scriptures, the “son of man” is also used many times speaking of people (Job 25:6; Psalm 80:17; 144:3; Ezekiel 2:1; 2:3; 2:6; 2:8; 3:1; 3:3; 3:4; 3:10; 3:17; 3:25).

Since God would not contradict Himself by first saying He is not the son of a man, then becoming a human being who was called “the son of man”, he would not have done so. Remember God is not the author of confusion. Also, human beings, including Jesus, are called “son of man” specifically to distinguish them from God, who is not a “son of man” according to the Bible.

3. The Bible Says that Jesus Denied He is God

Luke 18:19 Jesus spoke to a man who had called him “good,” asking him, “Why do you call me good? No one is good except God alone.”

Matthew 19:17 And he said to him, “Why are you asking me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”

Jesus did not teach people that he was God. If Jesus had been telling people that he was God, he would have complimented the man. Instead, Jesus rebuked him, denying he was good, that is, Jesus denied he was God.

4. The Bible Says that God is Greater than Jesus

John 14:28 “My Father is greater than I.”

John 10:29 “My father is greater than all.”

Jesus can not be God if God is greater than him. The Christian belief that the Father and son are equal is in direct contrast to the clear words from Jesus.

5. Jesus Never Instructed His Disciples to Worship Himself or the Holy Ghost, but God and God Only

Luke 11:2 “When you pray, say Our Father which art in heaven.”

John 16:23 “In that day, you shall ask me nothing. Whatsoever you ask of the Father in my name.”

John 4:23 “The hour cometh and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.”

If Jesus was God, he would have sought worship for himself. Since he didn’t, instead he sought worship for God in the heavens, therefore, he was not God.

6. The Bible Says that Jesus Recognized, Prayed, & Worshipped the Only True God

Jesus prayed to God with the words:

John 17:3 “…that they might know you, the only true God, and Jesus Christ whom you have sent.”

Jesus prayed to God all night:

Luke 6:12 “he continued all night in prayer to God.”

…because:

Matthew 20:28: Just as the son of man did not come to be served, but to serve.

How did Jesus pray to God?

Matthew 26:39 ‘…he fell with his face to the ground and prayed, ‘My Father…”

Even Paul said:

Hebrews 5:7 “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.”

Who was Jesus praying to when he fell on his face with loud cries and petitions? Was it himself? Was Jesus crying in tears to himself pleading to be saved from death? No man, sane or insane, prays to himself! Surely the answer must be a resounding ‘No.’ Jesus was praying to “the only true God.” Jesus was the servant of the One Who sent him. Can there be a clearer proof that Jesus was not God?

The Quran confirms that Jesus called for the worship of the Only True God:

“Truly, God is my Lord and your Lord, so worship Him (alone). This is the straight path.” (Quran 3:51
Sheikh Ahmed Deedat vs Sjoberg - Is Jesus God? [Debate]

[ame]http://www.youtube.com/watch?v=qCymLowlNEQ[/ame]


عباس ومسيحي منفعل آخر| Abbas & Another Emotional Christian

[ame="https://www.youtube.com/watch?v=jedI7KWh8uE"]عباس ومسيحي منفعل آخر| Abbas & Another Emotional Christian - YouTube[/ame]
 
أثبت لي أن عيسى هو المسيح الذي سيأتي في آخر الزمان! عدنان رشيد في حوار مع زائر

[ame="https://www.youtube.com/watch?v=Z5C8HdUJ6Lo"]أثبت لي أن عيسى هو المسيح الذي سيأتي في آخر الزمان! عدنان رشيد في حوار مع زائر - YouTube[/ame]

الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khalid Yasin's Challenge to the Media
[ame="https://www.youtube.com/watch?v=92jumF7cXyw"]الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khalid Yasin's Challenge to the Media - YouTube[/ame]


فتحت الإنجيل والقرآن عشوائيًا - النتيجة غير متوقعة
[ame="https://www.youtube.com/watch?v=lldNZGKhdho"]فتحت الإنجيل والقرآن عشوائيًا - النتيجة غير متوقعة - YouTube[/ame]


لماذا من العدل أن يُقتل إنساناً بريئاً؟ حوار هاشم مع مسيحيين

[ame="https://www.youtube.com/watch?v=ED3tHQjkQNs"]لماذا من العدل أن يُقتل إنساناً بريئاً؟ حوار هاشم مع مسيحيين - YouTube[/ame]

أمريكية من طائفة شهود يهوه كانت تظن أنها


على الحق الكامل حتى عرفت الإسلام

[ame="https://www.youtube.com/watch?v=M4oxGm2qOkg"]أمريكية من طائفة شهود يهوه كانت تظن أنها على الحق الكامل حتى عرفت الإسلام - YouTube[/ame]
 
Son of God, son of David, or son of Man? Jesus is identified as “son of David” fourteen times in the New Testament, starting with the very first verse (Matthew 1:1). The Gospel of Luke documents forty-one generations between Jesus and David, while Matthew lists twenty-six. Jesus, a distant descendant, can only wear the “son of David” title metaphorically. But how then should we understand the title, “son of God?”

The “Trilemma,” a common proposal of Christian missionaries, states that “Jesus was either a lunatic, a liar, or the Son of God, as he claimed to be.” For the sake of argument, let’s agree that Jesus was neither a lunatic nor a liar. Let’s also agree he was precisely what he claimed to be. But what, exactly, was that? Jesus called himself “Son of Man” frequently, consistently, perhaps even emphatically, but where did he call himself “Son of God?”

Let’s back up. What does “Son of God” mean in the first place? No legitimate Christian sect suggests that God took a wife and had a child, and most certainly none conceive that God fathered a child through a human mother outside of marriage. Furthermore, to suggest that God physically mated with an element of His creation is so far beyond the limits of religious tolerance as to plummet down the sheer cliff of blasphemy, chasing the mythology of the Greeks.

With no rational explanation available within the tenets of Christian doctrine, the only avenue for closure is to claim yet one more doctrinal mystery. Here is where the Muslim recalls the question posed in the Quran:

“…How can He have a son when He has no consort?...” (Quran 6:101)

…while others shout, “But God can do anything!” The Islamic position, however, is that God doesn’t do inappropriate things, only Godly things. In the Islamic viewpoint, God’s character is integral with His being and consistent with His majesty.

So again, what does “Son of God” mean? And if Jesus Christ has exclusive rights to the term, why does the Bible record, “...for I (God) am a father to Israel, and Ephraim (i.e. Israel) is my firstborn” (Jeremiah 31:9) and, “...Israel is My son, even my firstborn” (Exodus 4:22)? Taken in the context of Romans 8:14, which reads, “For as many as are led by the Spirit of God, they are the sons of God,” many scholars conclude that “Son of God” is metaphorical and, as with christos, doesn’t imply exclusivity. After all, The Oxford Dictionary of the Jewish Religion confirms that in Jewish idiom “Son of God” is clearly metaphorical. To quote, “Son of God, term occasionally found in Jewish literature, biblical and post-biblical, but nowhere implying physical descent from the Godhead.”[1] Hasting’s Bible Dictionary comments:

In Semitic usage “sonship” is a conception somewhat loosely employed to denote moral rather than physical or metaphysical relationship. Thus “sons of Belial” (Jg 19:22 etc.) are wicked men, not descendants of Belial; and in the NT the “children of the bridechamber” are wedding guests. So a “son of God” is a man, or even a people, who reflect the character of God. There is little evidence that the title was used in Jewish circles of the Messiah, and a sonship which implied more than a moral relationship would be contrary to Jewish monotheism.[2]

And in any case, the list of candidates for “son of God” begins with Adam, as per Luke 3:38: “...Adam, which was the son of God.”

Those who rebut by quoting Matthew 3:17 (“And suddenly a voice came from heaven, saying, ‘This is My beloved son, in whom I am well pleased’”) have overlooked the point that the Bible describes many people, Israel and Adam included, as “sons of God.” Both II Samuel 7:13-14 and I Chronicles 22:10 read, “He (Solomon) shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son.”

Entire nations are referred to as sons, or children of God. Examples include:

Genesis 6:2, “That the sons of God saw the daughters of men…”

Genesis 6:4, “There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men…”

Deuteronomy 14:1, “Ye are the children of the Lord your God.”

Job 1:6, “Now there was a day when the sons of God came to present themselves before the LORD…”

Job 2:1, “Again there was a day when the sons of God came to present themselves before the LORD…”

Job 38:7, “When the morning stars sang together, and all the sons of God shouted for joy?”

Philippians 2:15, “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation…”

1 John 3:1-2, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! … Beloved, now we are children of God…”

In Matthew 5:9 Jesus says, “Blessed are the peacemakers, for they shall be called sons of God.” Later in Matthew 5:45, Jesus prescribed to his followers the attainment of noble attributes, “that you may be sons of your Father in heaven.” Not exclusively his Father, but their Father


Why Jesus is not Son of God? - Dr. Zakir Naik - Questioner accepts Islam

[ame]http://www.youtube.com/watch?v=sREemKFBJX8[/ame]

أقوى 8 أسباب تنفي كون المسيح ابن الله | د. لورنس براون

[ame]http://www.youtube.com/watch?v=355bp07ZZvE[/ame]
 
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