#61 Original Poster (OP)
Re: Do you know.......!
Varan mountains- except that they were a place where the sons of Ishmael lived. “God was with the boy and dwelt in the wilderness, and he used to cultivate an archer with a bow, and he dwelt in the desert of Varan, (Genesis 21: 18-21), then the Old Testament mentioned that Ishmael's sons dwelt from Havilah (Yemen) to Shur, which is opposite Egypt (Genesis 25).
Therefore, the Jesuit (Catholic) translation of the Bible He declares, to a surprise that has shocked Christians, that the grandfather of the Prophet Muhammad, peace be upon him was
: "Ismail's descendants are the Arabs of the desert, and their life is a life of travel and independence. This is what reminds us of the pre-Islamic era and its poetry" (Margins, p. 91 - sixth edition )!
And with that, the case is solved, and a witness from his family witnessed it!
Banu Ismail are the Arabs who lived in Mecca
Of their descendants the Prophet, peace and blessings be upon him.
So tell us, O people of the Book, where are the Varan mountains?!
Yes, these are the mountains of the region in which Ismail, peace be upon him, and his descendants, as the Catholic translation tells us, grew up and brought up. It is the mountain range that exists on the borders of the Red Sea, which extends to include Mecca on one side and Medina on the other side, and so the light shines a third time with the coming of Muhammad. , may peace be on him
In Isaiah 13/21 the scholars of the Bible enchant us with this title (a revelation from the Arab side) of these passages: “A district of the Arab countries, in the woods of the Arab countries, you caravans of the Dadaen. Bring water to meet the thirsty. O inhabitants of the land of Taima, fill the fugitive with his bread. Before the swords they fled before the sword and the bow drawn "... and they are alive in the Arab countries and in its desert! And is there anything else in the Arabian Peninsula than the 'Islam and other than Muhammad and his message ?!
As for the rest of the text, it is a precise description of the situation of the Messenger and his companion, the friend Abu Bakr, as they fled Mecca, while the swords of the Quraysh surrounded the house of the Prophet. , peace and blessings be upon him, in order to destroy him after Abu Talib died, and they set aside a thousand camels for the one who brought the Prophet Muhammad after his escape and Tayma, meaning Medina!
It is for the Arabs and the people of Tayma (Medina) to provide the fugitive with his bread and water after the people of Mecca have driven him out, and we have a right to ask, why the Jews -
they were the first to wait for the Prophet, peace and blessings be upon him, at the gates of Taima, I mean Medina? !
ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين
هاشم يرد على افتراءات المبشرين المسيحيين
لماذا أنتم ضد يسوع؟ _ هاشم في حوار مع زوجين مسيحيين
#62 Original Poster (OP)
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someone told me
Westerners think of Thai Bhuddist monks as celibates but celibates they are not.
not only monks have a penchant for violence but penchant for sex.
I have been told by insiders the sickening practice where peasants bring their virgin daughter into the Bhuddist temple and place her on the table and a queue of young monks stream in and out of the room.
Bhuddism is far more evil than the pious and peaceful facade they would show us
The Indian authorities have arrested a Buddhist monk accused of sexually assaulting 15 boys in a meditation center he runs in the predominantly Buddhist city of Bodgaya, according to a security source.
A police official told AFP that there were "serious accusations" against the monk, Banti Shangbria Sugoi, who was arrested Wednesday, and who received in his center boys from poor families, aged between six and twelve.
"The boys say they were beaten, sexually assaulted, and locked up without water or food when they refused," added the official, who requested anonymity.
The city of Bodhgaya is located in the state of Bihar in northeastern India, and it houses the Mahabudi Temple, one of the four holy sites for Buddhists, and annually tens of thousands visit it.
This case comes weeks after the discovery of a sexual scandal involving a prominent Buddhist monk in China who was sexually assaulting nuns.
لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم
"لماذا تقرؤون القرآن كالغناء" رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم - YouTube
الداعية شمسي يرد على شبهة قتل يهود بني قريظة في حوار مع مسيحي محترم | ركن الخطباء مترجم
فتاة تسأل منصور عن المساواة في الإسلام
#63 Original Poster (OP)
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There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”
“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”. Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe
شجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
#64 Original Poster (OP)
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20. A woman’s share of inherited wealth half that of a man’s, unfair!
Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries.
The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.
In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.
So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.
Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!
In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.
Ahmed Deedat and Samuel Green
Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?
Did you Read bible Properly..?
#65 Original Poster (OP)
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The month of Ramadan, 9th lunar month
Ramadan begins on the 9th month of the lunar year. Also, traditionally, the beginning of Ramadan is decreed when a religious sees the first crescent moon.
Fasting, which concerns both food and drink, begins at dawn and lasts until sunset. Suffice to say that you have to be enduring to endure it throughout the day. But the motivation is great for believers because Ramadan is a period of intense spirituality. It also helps to regain awareness of the value of food and drink. Feeling hungry and thirsty is a way to come together with all those who are suffering.
Once the sun goes down ...
Once the sun sets, the houses come alive and the party begins! Ideally, all family members break the fast together and at the same time.
the month of Ramadan is the 4th pillar of Islam. Fasting is therefore compulsory during this period for both men and women from puberty, with the exception of the sick, pregnant women, women who are breastfeeding or are indisposed, or even travelers ... In some cases it is possible to postpone the fast, in others it will be compensated by donations to the poor. Ramadan is not only characterized by fasting: this period is one of abstinence, kindness, charity and meekness.
In addition to fasting, practitioners must observe very strict behavioral rules and respect certain prohibitions. During this ascetic period, they will not be able to have sex during the day, smoke, make obscene comments or put on makeup. It is important to note that inadvertent eating does not involve atonement or catch-up fasting. The dizzy person therefore enjoys a certain indulgence. Conversely, a deliberate transgression of the rules recommended by Ramadan cancels the fast.
Ali Dawah: Why Islam? | SPEAKERS CORNER
RAMADAN ADVICE | EESA | BRO HAJJI | AHMED ALI | LIBAN | #SPEAKERSCORNER
Dr Zakir Naik !! Ramadan Special with Questions & Answers || Peace TV Live YouTube || Episode 12
Dr Zakir Naik !! Ramadan Special with Questions & Answers || Peace TV Live YouTube || Episode 12 - YouTube
#66 Original Poster (OP)
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IslamQA: Can you read Quran on a computer or smartphone without wudu?
The necessity for wudu only applies to reading from a book of Quran. It does not apply to reading Quranic verses on a smartphone or computer. Everyone, including menstruating women, are permitted to read Quranic verses on computers and smartphones without performing ablution.
is it possible to use your laptop or pc to read the qur'an for menstruating women
(because of sex or menstruation) should not touch the Qur'an from a book of Quran
If we refer to the opinion that it is permissible for a woman who is menstruating to recite the Quran, there is no harm in her touching the Quran contained in telephones and computers, because it does not really affect the Quran, but only the cell phone or the computer, however, the Quran being in the memory of a computer and the Quran contained in a memory of a cell phone or tablet, is not linked to no material religious provision in matters of ritual purification.
Indeed, the Muslim keeps in his memory certain suras of the Quran and despite this he goes to the toilet. Sheikh 'Abdurrahmân ibn Nâsir al-Barrâk, may Allah have mercy on him, said: "It seems that cell phones and other such devices are different from the printed copies of the Quran, because the verses contained in these devices are not not in the form of written letters but in the form of digital signals that the device reproduces and then erases when switching to another page. It is therefore permissible to touch a cell phone or an audio cassette on which there is Quran, just as it is permissible to recite it from it even in a state of ritual impurity. "
It is undoubtedly useful to mention here that the recitation of the Quran by a woman who is menstruating, whether by memory or by means other than a printed copy of the Quran, is a subject of discrepancy between ulemas. Most of the ulemas are of the opinion that this is forbidden whereas the imams Mâlik and Ahmad according to a version adopted by Sheikh al-Islâm ibn Taymiyya and the sheikh Ibn Bâz may Allah have mercy on them, think that it is permissible to the woman having her menses to recite the Quran. Sheikh al-Islâm Ibn Taymiyya, may Allah have mercy on him, said: "There is nothing in the Sunnah that indicates that the woman who has her periods cannot read the Koran and the hadith" The woman having her periods periods and the person in a state of major ritual impurity cannot recite the Quran"is judged Da'îf (weak) by all specialists in the field. At the time of the Prophet () women had their periods. However, if they had been forbidden to recite the Quran just as they had been forbidden to pray, the Prophet () would have indicated it to his community and the mothers of believers would have been informed. "
Ibn al-Qayyim, may Allah have mercy on him, said: “Among the things they are allowed to include is reciting the Quran during their periods, because they cannot make up for this missed reading time during their period. period of purity. Indeed, the period of menstruation can be prolonged. However, if the woman were forbidden to recite the Koran during this period, she would lose the benefit of reading it and she would probably forget what she memorized from the Koran outside of her period of menstruation. This is the opinion of Imam Mâlik and one of the opinions reported by Imams Ahmad and al-Châfi'î, may Allah have mercy on them all. The Prophet () did not forbid the woman who is menstruating to recite the Qur'an and the following hadith is not authentic: "The woman having her period and the person in a state of major ritual impurity cannot recite the Quran. " This is a hadith qualified as Ma'lûl (defective) unanimously by the ulemas of the hadith. "
1/2 لماذا موسى نبي ومحمد ليس نبياً؟ | محمد حجاب في حوار مع يهودي محترم الجزء الأول
Reading Quran while in menses #HUDATV
#67 Original Poster (OP)
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He was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.
The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence.
On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)
Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.
An Unexpected Transformation
It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.
And imagine: these same people who once reveled in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers.
Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.
To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.
Prophet Muhammad peace be upon him
He (blessings of prayer may Allah bless him ten)
This desire to increase the gain recognized
And love and respect for the Prophet Muhammad peace be upon him
Narrated Abu Huraira (may Allah be pleased with him):
Allah's Apostle said:
For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah)
and I want to keep such an invocation for interceding
for my followers in the Hereafter.
Bukhari Volume 8, Book 75, Number 317e
Narrated Al-Mughira bin Shu'ba (may Allah be pleased with him):
The Prophet (peace be upon him) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say,
"Shall I not be a thankful slave (to Allah)?"
Bukhari Volume 8, Book 76, Number 478
أليكس يعتنق الإسلام ويتحول لداعية في ركن الخطباء
Ramadan Made Easy - Dr. Bilal Philips - YouTube
ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...
Ramadan Muslims - Abdur Raheem Green - YouTube
#68 Original Poster (OP)
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Ramadan is a month of spiritual cleansing and purification for Muslims in which we try to increase our worship, good deeds and acts of charity. The last ten days and nights hold even more significance as Allah shows great mercy to His creation. They are a chance to benefit from the immense blessings of Ramadan and seek salvation before the month comes to an end.
Seeking Laylatul Qadr
Laylatul Qadr, the Night of Decree or Night of Power, is one of the most sacred nights in the Islamic calendar. It takes place in the last ten days of Ramadan and was the night in which the Qur’an was revealed to the Prophet Muhammad (peace be upon him).
It is also believed to be the night in which Allah shows great mercy to His creation and the night in which one’s fate is decreed.
Allah says in the Qur’an, “The Night of Decree is better than a thousand months,” (Qur’an, 97:3). The Prophet (peace be upon him) said, “Whoever prays on Laylatul Qadr out of faith and sincerity, shall have all their past sins forgiven,” (Hadith, Bukhari and Muslim).
Sincerely praying for forgiveness, reciting the holy Qur’an, sending salawat (blessings upon the Prophet) and offering optional (nafl) prayers are examples of beneficial acts of worship on these nights.
The exact date of Laylatul Qadr is unknown, although it is thought to occur on an odd night in the last ten days of Ramadan (e.g. the 21st, 23rd, 25th, 27 or 29th night). The Prophet Muhammad (peace be upon him) said, “Seek it in the last ten days, on the odd nights,” (Hadith, Bukhari and Muslim).
When Lady Aisha (may Allah be well pleased with her) asked the Prophet (peace be upon him) “O Messenger of Allah, if it is Laylatul Qadr, then what should I supplicate with?” he replied with the famous dua: “Allahumma, innaka Afuwwun Karimun, tuḥibbu al-afwa fa‘afu anna” – “O Allah, indeed You are Pardoning and Generous; You love to pardon, so pardon us.”
Many Muslims choose to spend the last ten days of Ramadan in seclusion (i’tikaf), where one solely focuses on worshipping Allah and refrains from involvement in worldly affairs. It is a time to reflect, increase worship and to increase one’s religious knowledge, seeking closeness to Allah.
The sunnah is to remain in i’tikaf for ten days but as a minimum it can be one day and one night. I’tikaf is a great opportunity to reconnect with Allah in solitude. It is also a time to implement good religious practices which can be carried on throughout the whole year.
This seclusion usually takes place at the mosque but with many mosques closed this Ramadan amidst the COVID-19 pandemic, a secluded space within the home can be designated, free from noise and distractions if possible.
Giving sadaqa during the last ten nights
The last ten days of Ramadan are an opportunity to gain multiple rewards by giving sadaqa to those in need for the sake of seeking the pleasure of Allah.
The rewards of giving sadaqa during Ramadan are multiplied by 70 and the reward for any righteous act during Laylatul Qadr is equivalent to having performed the same act for over 83 years!
The Prophet (peace be upon him) said “Sadaqa extinguishes sin as water extinguishes fire,” (Hadith, Tirmidhi). He also said that Allah offers relief on the Day of Judgement for those who give sadaqa: “The believer’s shade on the Day of Resurrection will be their charity,” (Hadith, Tirmidhi).
Give generously before Ramadan comes to an end and provide relief to those lives have been torn apart by war, famine and natural disaster. Show mercy to others so that Allah may show mercy to you.
Khutbah: The Night of Decree - Laylatul Qadr by Yasir Qadhi | 10th August 2012
أول لقاء بين هاشم والمبشر المسيحي كين | مقطع يستحق المشاهدة
نبوءة خطيرة لا يتحدث عنها أحد من الكتاب المقدس تثبت عدم صلب المسيح ورفعه للسماء
#69 Original Poster (OP)
Re: Do you know.......!
After the end of the month of Ramadan
On the first day of the following month, after another new moon has been sighted, a special celebration is made, called ‘Id al-Fitr. A quantity of staple food is donated to the poor (Zakat al-Fitr),
Zakaah is one of the pillars of Islam which Allah, may He be exalted, has enjoined upon the rich Muslims so as to achieve a kind of social security, solidarity and financing some common interests,
Allah, may He be exalted, has mentioned it alongside prayer in more than one verse of the Qur’an, which confirms its importance. The fact that it is obligatory is proven according to the Qur’an, Sunnah and scholarly consensus.
There is consensus among Muslim scholars that it is mandatory on every believer who is financially able. Whoever knowingly denies this obligation, while he possesses the minimum amount, would be considered a disbeliever and a renegade from Islam. Whoever is stingy, or tries to cheat, is considered among the wrongdoers.
everyone has bathed and put on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends.
There are other fast days throughout the year. Muslims are encouraged to fast six days in Shawwal, the month following Ramadan, Mondays and Thursdays, and the ninth and tenth, or tenth and eleventh of Muharram, the first month of the year. The tenth day, called Ashurah, is also a fast day for the Jews (Yom Kippur), and Allah commanded the Muslims to fast two days to distinguish themselves from the People of the Book.
While fasting per se is encouraged, constant fasting, as well as monasticism, celibacy, and otherwise retreating from the real world, are condemned in Islam. Fasting on the two festival days, ‘Id al-Fitr and ‘Id al-Adha, the feast of the Hajj, is strictly forbidden
حمزة تزورتزيس يدافع عن النبي في ركن المتحدثين
شامبو ربك ! ثلاثة علي واحد | شمسي في حوار مع أوروبي | ركن المتحدثين | Speakers Corner
The mind blowing prophecies of Prophet Muhammad(ﷺ)