Ilmuwan dan Al .......!Scientists and the ....!

Iron

Iron is not natural to the earth. It did not form on the earth but came down to earth from outer space. This may sound strange but it’s true. Scientists have found that billions of years ago the earth was stuck by meteorites. These meteorites were carrying Iron from distant stars which had exploded[4].

The Quran says the following on the origin of Iron:

“We sent down Iron with its great inherent strength and its many benefits for humankind.” (Quran 57:25)

God uses the words ‘sent down’ for Iron. It is clear from the verse that Iron is not an earthly material, but was sent down for the benefit of humanity. The fact that Iron came down to earth from outer space is something which could not be known by the primitive science of the 7th century.

شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم

[ame="https://www.youtube.com/watch?v=lerRxBEyfR0"]‫شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم‬‎ - YouTube[/ame]

منصور و فتاة مسيحية l ركن المتحدثين l هايد بارك

[ame="https://www.youtube.com/watch?v=E5FEmGRxHwA"]‫منصور و فتاة مسيحية l ركن المتحدثين l هايد بارك‬‎ - YouTube[/ame]
[ame="https://www.youtube.com/watch?v=nUA0EGTGFtg"]Islamic Miracle, Quran Iron Core Miracles معجزات القرآن الكريم - YouTube[/ame]
 
Origin of Life

Water is essential for all living things. We all know that water is vital to life but the Quran makes a very unusual claim:

We made every living thing from water? Will they not believe? (Quran 21:30)

In this verse water is pointed out as the origin of all life. All living things are made of cells. We now know that cells are mostly made up of water[3]. For example, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks.

The fact that living things consist mostly of water was discovered only after the invention of the microscope. In the deserts of Arabia, the last thing someone would have guessed is that all life came from water.
[ame="https://www.youtube.com/watch?v=BCnF3xbrU9o"]Life originated from water by Dr. Zaghloul Al-Naggar - The Scientific Miracles in the Noble Quran. - YouTube[/ame]

The Sun and Moon.

Whereas the Bible talks of the sun and the moon as two lights differing only in size, the Qur’an distinguishes between them by the use of different terms: light (noor) for the moon, and lamp (siraaj) for the sun.

“Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?” Qur’an, 78:12-13

The moon is an inert body which reflects light, whereas the sun is a celestial body in a state of permanent combustion producing both light and heat.
Stars and Planets

The word ‘star’ (najm) in the Qur’an ( 86:3 ) is accompanied by the adjective thaaqib which indicates that it burns and consumes itself as it pierces through the shadows of the night. It was much later discovered that stars are heavenly bodies producing their own light like the sun.

In the Qur’an, a different word, kawkab, is used to refer to the planets which are celestial bodies that reflect light and do not produce their own light like the sun.

“We have adorned the lowest heaven with ornaments, the planets.” Qur’an, 37:6

[ame="https://www.youtube.com/watch?v=qNN7nznAT0E"]Quran Scientific Miracle: Earth, Moon, And Sun Have Orbits [Nouman Ali Khan] - YouTube[/ame]
[ame="https://www.youtube.com/watch?v=lBFp3Qe4r74"]Amazing Miracle of Reflected Light of the Moon in the quran Koran - YouTube[/ame]
[ame="https://www.youtube.com/watch?v=Q1gqGAn8y4Q"]Rotation of the sun and expansion of the universe - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=zQu7FznVOvI"]The Glorious Qur'an is compatible with modern Geology - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=E2s14T6x5AM"]Dr. Zakir Naik - Does God exist? - YouTube[/ame]
 
The Day and Night
The Qur’anic description of the sequence of day and night would, in itself, be rather commonplace were it not for the fact that it is expressed in terms that are today highly appropriate. The Qur’an uses the verb kawwara in chapter az-Zumar to describe the way the night ‘winds’ or ‘coils’ itself around the day and the day around the night.
“He coils the night upon the day and the day upon the night.” Qur’an, 39:5
The original meaning of the verb kis to coil a turban around the head. This is a totally valid comparison; yet at the time the Qur’an was revealed, the astronomical data necessary to make this comparison were unknown. It is not until man landed on the moon and observed the earth spinning on its axis, that the dark half of the globe appeared to wind itself around the light and the light half appeared to wind itself around the dark.

[ame="https://www.youtube.com/watch?v=pFoGX49QzLg"]"the Quran miracles" The alternation between day & night(1/3) - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=q_1TM-Y2lUA"]"the Quran miracles" The alternation between day & night (2/3) - YouTube[/ame]
 
فتاة مسيحية تعتنق الاسلام و تبكي مع الداعيه شمسي مترجم
[ame="https://www.youtube.com/watch?v=8iTA91jyvKo&t=4s"]‫فتاة مسيحية تعتنق الاسلام و تبكي مع الداعيه شمسي مترجم‬‎ - YouTube[/ame]

الداعيه شمسي يشرح لشاب مسيحي محمد في الانجيل مترحم new

[ame="https://www.youtube.com/watch?v=oUE0WIrFxio&t=9s"]‫الداعيه شمسي يشرح لشاب مسيحي محمد في الانجيل مترحم new‬‎ - YouTube[/ame]


صبي يعتنق الاسلام مع الداعية شمسي مترجم ||||| الهايد بارك

[ame="https://www.youtube.com/watch?v=nReeloqdKMY&t=109s"]‫صبي يعتنق الاسلام مع الداعية شمسي مترجم ||||| الهايد بارك‬‎ - YouTube[/ame]



شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم
[ame="https://www.youtube.com/watch?v=lerRxBEyfR0&t=31s"]‫شاب يسال ذاكر نايك لماذا نقلد النبي محمد | مترجم‬‎ - YouTube[/ame]
 
The Solar
The notion of a settled place for the sun is vividly described in chapter Yaa Seen of the Qur’an:
“The sun runs its coarse to a settled place That is the decree of the Almighty, the All Knowing.” Qur’an, 36:38
“Settled place” is the translation of the word mustaqarr which indicates an exact appointed place and time. Modern astronomy confirms that the solar system is indeed moving in space at a rate of 12 miles per second towards a point situated in the constellation of Hercules ( alpha lyrae ) whose exact location has been precisely calculated. Astronomers have even give it a name, the solar apex.

[ame="https://www.youtube.com/watch?v=po65ViMfwTE"]"the Quran miracles" The Sun & its brightness(1/3) - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=pqw91ihJcQw"]"the Quran miracles" The Sun & its brightness(2/3) - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=y4SiHSCemT8"]"the Quran miracles" The Sun & its brightness(3/3) - YouTube[/ame]
 
Among the achievements of modern science is the “conquest” of space which has resulted in mans journey to the moon. The prediction of this event surely springs to mind when we read the chapter ar-Rahmaan in the Qur’an:
“O assembly of Jinns and men, if you can penetrate the regions of the heavens and the earth, then penetrate them! You will not penetrate them except with authority.”
Qur’an,55:33
Authority to travel in space can only come from the Creator of the laws which govern movement and space. The whole of this Qur’anic chapter invites humankind to recognize God’s beneficence.

At this point, we must ask ourselves the following question: How could an uneducated man in the middle of the desert accurately tackle so many and such varied subjects at a time when mythology and superstition reigned supreme? How could he so skillfully avoid every belief that was proven to be totally inaccurate many centuries later?


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA
[ame="https://www.youtube.com/watch?v=blxHYZfX78k"]THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA - YouTube[/ame]
 
the water cycle in nature. This is a topic which is well known today. Consequently, the verses in the Qur’an that refer to the water cycle seem to express ideas that are now totally self-evident. But if we consider the ideas prevalent at that time, they appear to be based more on myth and philosophical speculation than on observed fact, even though useful practical knowledge on soil irrigation was current at that period.

Let us examine, for example, the following verse in chapter az-Zumar:
“Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground and come forth as springs, then He caused crops of different colors to grow…” Qur’an,39:21

Such notions seem quite natural to us today, but we should not forget that, not so long ago, they were not prevalent. It was not until the sixteenth century, with Bernard Palissy, that we gained the first coherent description of the water cycle. Prior to this, people believed that the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents.

They then returned to the oceans via the great abyss, which, since Plato’s time was called the Tartarus .In the seventeenth century, great thinkers such as Descartes still believed in this myth. Even in the nineteenth century there were still those who believed in Aristotle’s theory that water was condensed in cool mountain caverns and formed underground lakes that fed

springs. Today, we know that it is the infiltration of rain water into the ground that is responsible for this. If one compares the facts of modern hydrology with the data found in numerous verses of the Qur’an on this subject, one cannot fail to notice the remarkable degree of agreement between the two.

[ame="https://www.youtube.com/watch?v=StPobH5ODTw"]The Water Cycle - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=KJXk6eG6Y-A"]Zakir Naik on Islamic Science-Water Cycle in Quran - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=TiLBGHwX_4c"]8 - Scientific Facts in the Quran (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=fluiDCYCVhw"]9 - Scientific Facts in the Quran (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green - YouTube[/ame]
 
قذائف الحق! هاشم في حوار مع مسيحيين الجزء الأول
[ame="https://www.youtube.com/watch?v=aPSbdutvJD0"]‫قذائف الحق! هاشم في حوار مع مسيحيين الجزء الأول‬‎ - YouTube[/ame]


قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثاني
[ame="https://www.youtube.com/watch?v=6lXhD2uCwco"]‫قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثاني‬‎ - YouTube[/ame]

قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثالث
[ame="https://www.youtube.com/watch?v=ALrY1Pwr8Bk"]‫قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثالث‬‎ - YouTube[/ame]
 
What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers.

People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness.

Can Wealth Be an Aim?

We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.

Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.

What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself.

Worshipping Allah as an Aim

On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.

Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.

The First Life as an Examination

So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.

In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.

The Eternity of the Second Life

The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty.

With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life.

In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).

The Need for a Permanent Purpose

Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What?

However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone.

We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it


The purpose of life in this world in Islam and Christianity - ...

[ame="https://www.youtube.com/watch?v=hvC8bffJaxc"]The purpose of life in this world in Islam and Christianity - YouTube[/ame]
 
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

[ame="https://www.youtube.com/watch?v=utKZzIWZ0I4"]Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 - YouTube[/ame]
 
botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts.

but
in the Qur’an
“(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.” Qur’an, 20:53
Today we know that fruit comes from plants that have sexual characteristics even when they come from unfertilized flowers, like bananas. In the chapter ar-Ra‘d we read the following:
“… and of all fruits (God) placed (on the earth) two pairs.” Qur’an, 13:3



In the field of physiology, there is one verse which appears extremely significant to me. One thousand years before the discovery of the blood circulatory system, and roughly thirteen centuries before it was determined that the internal organs were nourished by the process of digestive , a verse in the Qur’an described the source of the constituents of milk, in conformity with scientific facts.

To understand this verse, it must first be known that chemical reactions occur between food and enzymes in the mouth, the stomach and the intestines releasing nutrients in molecular form which are then absorbed into the circulatory system through countless microscopic projections of the intestinal wall called villi. Blood in the circulatory system then transports the nutrients to all the organs of the body, among which are the milk-producing mammary glands.


This biological process must be basically understood, if we are to understand a verse in the Qur’an which has for many centuries given rise to commentaries that were totally incomprehensible.

Today it is not difficult to see why! This verse is taken from the chapter an-Nahl:
“Verily, in cattle there is a lesson for yon. I give you drink from their insides, coming from a conjunction between the digested contents ( of the intestines ) and the blood, milk pure and pleasant for those who drink it.” Qur’an, 16:66
The constituents of milk are secreted by the mammary glands which are nourished by the product of food digestion brought to them by the bloodstream.

The initial event which sets the whole process in motion is the conjunction of the contents of the intestine and blood at the level of the intestinal wall itself.
This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system over one thousand years after the time of Prophet Muhammad (S).

[ame="https://www.youtube.com/watch?v=d_Uy6lzQb7U"]Plant and fruit reproduction in The Quran - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=5NzXVXSvqhw"]Miracle of the Holy Quran for blood circulation and milk production Lecturer Zakir Naik - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=KtA4HXfcIXA"]DVD 184 Al-Qur'an -- Miracle of miracles -- Walton forest -- London - YouTube[/ame]
 
لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الأول
[ame="https://www.youtube.com/watch?v=5jM7QJaCI0U"]‫لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الأول‬‎ - YouTube[/ame]

لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثانى
[ame="https://www.youtube.com/watch?v=ZIPxB97vudU"]‫لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثاني‬‎ - YouTube[/ame]
لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثالث
[ame="https://www.youtube.com/watch?v=EUJ5_TOgsyY"]‫لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثالث‬‎ - YouTube[/ame]
لمن تصلي؟ هاشم في حوار مع مسيحي الجزء االاخير
[ame="https://www.youtube.com/watch?v=WuY4v8K7efA"]‫لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الأخير‬‎ - YouTube[/ame]
 
the complexity of the semen and the fact that an infinitely small quantity is required to ensure fertilization. In chapter al-Insaan the Qur’an states:
“Verily, I created humankind from a small quantity of mingled fluids.” Qur’an, 76:2

The Arabic word nutfah has been translated as “small quantity”. It comes from the verb meaning ‘to dribble, to trickle’ and is used to describe what remains in the bottom of a bucket which has been emptied. The verse correctly implies that fertilization is performed by only a very small volume of liquid.
On the other hand, mingled fluids ( amshaaj ) has been understood by early commentators to refer to the mixture of male and female discharges. Modern authors have corrected this view and note that the sperm is made up of various components.

When the Qur’an talks of a fertilizing fluid composed of different components, it also informs us that human progeny will be formed from something extracted from this liquid. This is the meaning of the following verse in chapter as-Sajdah:
“Then He made [ man's ] offspring from the essence of a despised fluid.”
Qur’an, 32:8
The Arabic word translated by the term ‘essence’ is sulaalah which means ‘something extracted, the best part of a thing’. In whatever way it is translated, it refers to part of a whole. Under normal conditions, only one single cell, spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse will actually penetrate the ovule.


[ame="https://www.youtube.com/watch?v=1pnc4woJSfk"]Dr Zakir Naik - Creation of Men- from sperm or dust - Does Quran contradicts? - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=RMQPkDKnOCM"]Re: The Miraculous Quran: Embryology and Semen (1 of 2) - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=2eghBcXYddk"]Re: The Miraculous Quran: Embryology and Semen (2 of 2) - YouTube[/ame]
 
Once the egg has been fertilized in the fallopian tube, it descends to lodge itself inside the uterus. This process is called the ‘implantation of the egg’. Implantation is a result of the development of villosities, which, like roots in the soil, draw nourishment from the wall of the uterus and make the egg literally cling to the womb. The process of implantation is appropriately described in several verses by the word ‘alaq, which is also the title of the chapter in which one of the verses appears:
“God fashioned humans from a clinging entity.” Qur’an, 96:2


The evolution of the embryo inside the maternal uterus is only briefly described, but the description is accurate, because the simple words referring to it correspond exactly to fundamental stages in its growth. This is what we read in a verse from the chapter al-Mu’minoon:
“I fashioned the clinging entity into a chewed lump of flesh and I fashioned the chewed flesh into bones and I clothed the bones with intact flesh.” Qur’an, 23:14
The term ‘chewed flesh’ (mudghah) corresponds exactly to the appearance of the embryo at a certain stage in its development.
It is known that the bones develop inside this mass and that they are then covered with muscle. This is the meaning of the term ‘intact flesh’ (lahm).


The embryo passes through a stage where some parts are in proportion and others out of proportion with what is later to become the individual. This is the obvious meaning of a verse in the chapter al-Hajj, which reads as follows:
“I fashioned (humans) a clinging entity, then into a lump of flesh in proportion and out of proportion.” Qur’an, 22:5.
Next, we have a reference to the appearance of the senses and internal organs in the chapter as-Sajdah:
“… and (God) gave you ears, eyes and hearts.” Qur’an, 32:9
Nothing here contradicts today’s data and, furthermore, none of the mistaken ideas of the time have crept into the Qur’an. Throughout the Middle Ages there were a variety of beliefs about human development based on myths and speculations which continued for several centuries after the period.


The most fundamental stage in the history of embryology came in 1651 with Harvey’s statement that “all life initially comes from an egg”. At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon. Buffon, the great naturalist, was one of those in favor of the egg theory.Bonnet, on the other hand, supported the theory of ‘the ovaries of Eve’, which stated that Eve, the mother of the human race, was-supposed to have had inside her the seeds of all human beings packed together one inside the other.

[ame="https://www.youtube.com/watch?v=HsD2Dnbd4ps"]Embryology in Quran ~ Dr Zakir Naik - YouTube[/ame]
 
comparison between modern knowledge and passages in the Qur’an that are also referred to in the Bible.
Creation
We have already come across some of the contradictions between scripture and science regarding the creation of the universe. When dealing with that topic, I stressed the perfect agreement between modern knowledge and verses in the Qur’an, and pointed out that the Biblical narration contained statements that were scientifically unacceptable.

This is hardly surprising if we are aware that the narration of the creation contained in the Bible was the work of priests living in the sixth century BC, hence the term ‘sacerdotal’ ( priestly ) narration is officially used to refer to it. The narration seems to have been conceived as the theme of a sermon designed to exhort people to observe the Sabbath. The narration was constructed with a definite end in view, and as Father de Vaux (a former head of the Biblical School of Jerusalem) has noted, this end was essentially legalist in character.


The Bible also contains a much shorter and older narration of Creation, the so-called ‘Yahvist’ version, which approaches the subject from a completely different angle. They are both taken from Genesis, the first book of the Pentateuch or Torah. Moses is supposed to have been its author, but the text we have today has undergone many changes.


The sacerdotal narration of Genesis is famous for its whimsical genealogies, that go back to Adam, and which nobody takes very seriously. Nevertheless, such Gospel authors as Matthew and Luke have reproduced them, more or less word-for-word, in their genealogies of Jesus. Matthew goes back as far as Abraham, and Luke to Adam. These writings are scientifically unacceptable, because they set a date for the age of the world and the time humans appeared on Earth, which most definitely contradicts what modern science has firmly established. The Qur’an, on the other hand, is completely free of dates of this kind.

Earlier on, we noted how perfectly the Qur’an agrees with modern ideas on the formation of the Universe. On the other hand, the Biblical narration of primordial waters is hardly, nor is the creation of light on the first day before the creation of the stars which produce this light; the existence of an evening and a morning before the creation of the earth; the creation of the earth on the third day before that of the sun on the fourth; the appearance of beasts of the earth on the sixth day after the appearance of the birds of the air on the fifth day, although the former came first. All these statements are the result of beliefs prevalent at the time this text was written and do not have any other meaning.
[ame="https://www.youtube.com/watch?v=eezncqgZJrY"]Qur'an & Bible In The Light of Science - The Ultimate Dialogue - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=-SO86cs3ZXU"]‫احمد ديدات محمد صلى الله عليه وسلم العظيم.wmv‬‎ - YouTube[/ame]
 
comparison between the Bible and the Qur’an; descriptions of the deluge. In actual fact, the Biblical narration is a fusion of two descriptions in which events are related differently. The Bible speaks of a universal flood and places it roughly 300 years before Abraham.
According to what we know of Abraham, this would imply a universal cataclysm around the twenty-first or twenty-second century BC This story would be untenable, in view of presently available historical data.

How can we accept the idea that, in the twenty-first or twenty-second century BC, all civilization was wiped off the face of the earth by a universal cataclysm, when we know that this period corresponds, for example, to the one preceding the Middle Kingdom in Egypt, at roughly the date of the first Intermediary period before the eleventh dynasty? It is historically unacceptable to maintain that, at this time, humanity was totally wiped out. None of the preceding statements is acceptable according to modern knowledge. From this point of view, we can measure the enormous gap separating the Bible from the Qur’an.

In contrast to the Bible, the narration contained in the Qur’an deals with a cataclysm that is limited to Noah’s people. They were punished for their sins, as were other ungodly peoples. The Qur’an does not fix the cataclysm in time. There are absolutely no historical or archaeological objections to the narration in the Qur’an.


Noah's Ark in the bible and the quran

[ame="https://www.youtube.com/watch?v=3ea3B7PHvFU"]Noah's Ark in the bible and the quran - YouTube[/ame]
 
انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الأول
[ame="https://www.youtube.com/watch?v=8V1fRDjhC5c"]‫انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الأول‬‎ - YouTube[/ame]


انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الثاني

[ame="https://www.youtube.com/watch?v=ukaNMg_ubIA"]‫انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الثاني‬‎ - YouTube[/ame]
 
Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death.

The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
“Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.


Such points of agreement are characteristic of the Qur’anic revelation. But, are we throwing the Judeo-Christian revelation into discredit and depriving it of all its intrinsic value by stressing the faults as seen from a scientific point of view? I think not because the criticism is not aimed at the text as a whole, but only at certain passages. There are parts of the Bible which have an undoubted historical value. I have shown that in my book, The Bible, The Qur’an and Science, where I discuss passages which enable us to locate Moses in time.


The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.
The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.


A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.
It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.
Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from God.


Scientific Miracles Of The Holy Quran - Preservation of pharaoh's body in the time of Moses
[ame="https://www.youtube.com/watch?v=lkmz5T0UauQ"]Miracles Of The Holy Quran - Preservation of pharaoh's body‬‏. - YouTube[/ame]

Musa (AS) and Firaun (Moses and Pharoah) - Nouman Ali Khan (Full Lecture)

[ame="https://www.youtube.com/watch?v=wgwdeGPAMx4"]Musa (AS) and Firaun (Moses and Pharoah) - Nouman Ali Khan (Full Lecture) - YouTube[/ame]
 
Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)




In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
\

[ame="https://www.youtube.com/watch?v=blxHYZfX78k"]THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA - YouTube[/ame]

The greatest man to ever walk the earth - YouTube


[ame="https://www.youtube.com/watch?v=VaClr9qEOAI"]The greatest man to ever walk the earth TheDeenShow #461 - YouTube[/ame]
 
1 - The Almighty said: (Then He turned to the sky when it was smoke) separated 11:



- Made these verses in the conference's scientific miracle of the Qur'an, which was held in Cairo, and when he heard a Japanese professor (Yoshidi Kosei) that verse got surprised and said, did not reach science and scientists to the stunning fact only recently, after the cameras caught the satellite strong images and movies live show and a star is composed of a large mass of thick dark smoke and then had (if our information, the former by these movies and live images were based on false hypotheses that the sky was fog) and said (this may be added to the miracles of the Quran miracle Amazing confirmed that you tell about it is the God who created the universe billions of years ago).







2 - The Almighty said: (not those who disbelieve known that the heavens(sky) and the earth were sewn together) of the Prophets 3:



- I was stunned scientists in the Islamic Youth Conference held in Riyadh in 1979 peak when they heard the verse and said: It was really the early universe is a nebulous cloud of smoke gas potential contiguous then turned gradually to the millions of millions of stars filled the sky. Then told the American Professor (Palmer), said that what was said can not in any way be attributed to a person who died 1400 years ago because he did not have telescopes and not space ships help to discover these facts, it must be, who told Muhammad is God and has announced Professor (Palmer) his conversion to Islam at the end of the conference.







3 - The Almighty said: (and made from water every living thing ,do you not believe in) the Prophets 30:



- And modern science has proven that any organism consists of a high proportion of the water and if he lost 25 percent of its water, it inevitably will die because all chemical reactions within the cells of any living organism is not only in aqueous medium. Where to Muhammad may Allah bless him and grant him peace in this medical information??







4 - The Almighty said: (and the sky we have built ,and still going wide) 47:



- And modern science has proved that the sky continuously increase the capacity of it is told Muhammad may Allah bless him and peace of this fact in those times, backward? Would have telescopes and satellites?! Or is it a revelation from God, the Creator of this great universe??? Is not this irrefutable evidence that the Qur'an is God right???







5 - The Almighty said: (the sun and a resting place for the estimation of Allah) Yassin 38:



- And has proved by modern science that the sun traveling at 43200 miles per hour and as the distance between us and the sun 92 million miles, we see it fixed and does not move and was surprised Professor U.S. to hear the verse of the Koran and said, I find it very difficult to imagine that science Quran which to achieve these scientific facts which have not been able only recently.







6 - The Almighty said: (and who want to mislead him he makes his chest so narrow, as if breathging up in the sky) cattle 125:



- And now when I get in an airplane and fly away with you and step up in the sky What do you feel? Do you feel tightness in the chest? Fberoik who told Muhammad, may Allah bless him and grant him peace so 1400 years ago? Did have a spacecraft of its own which could be unaware of this phenomenon physical? Or is it a revelation from God???







7 - The Almighty and them is night, We withdraw therefrom the day, and if they are in darkness) Yassin 37, and the Almighty said: (and have adorned the lower heaven with lamps) King 5:



- As indicated by the holy verses the universe is steeped in the dark dark and we were in broad daylight on the surface of the earth, and I have watched the scientists the earth and the rest of the planets of the solar lit in broad daylight while the heavens around submerged in darkness it is if he knows days of Muhammad God and peace that the darkness is the case dominates the universe? And that these galaxies and stars are not only lights a small and weak hardly dispel the darkness of the universe, plunging the surrounding seeming Kzeinp lamps and no more? And when I read these verses to hearing one of American Scientists stunned admiration and increased admiration and surprise surprise majesty and greatness of the Quran and said it can not be mentioned except in the words of sucking mm of the universe, the knower secrets and Dakkaigah.







8 - The Almighty said: (and made the sky a roof preserved) Prophets 32:



- And has proved by modern science and the existence of the Earth's atmosphere, which is protected from harmful solar rays and meteorites destroyed when touching these meteorites the Earth's atmosphere, it is raging because of friction with the tags seems to us the night in the form of blocks, a small flare fell from the sky very quickly, estimated at about 150 miles in the second and then extinguished quickly and disappear, and this is what we call Balchb, who told Muhammad, may Allah bless him and grant him peace that the sky Calcagaf save Earth from meteorites and solar radiation harmful? Is this not evidence that peremptory this Qur'an, when the creator of this great universe???



[ame="https://www.youtube.com/watch?v=FUUPYs0gElU"]* [Holy] Quran : Top Scientists Comments on Scientific Miracles in the Quran * # Faith and Science # - YouTube[/ame]


[ame="https://www.youtube.com/watch?v=jaxnxObEtsg"]‫بعد بناء 70 كنيسة وتنصير 4000 شخص أسلم القس مايكل الجزء1‬‎ - YouTube[/ame]
[ame="https://www.youtube.com/watch?v=64prQTsYSIY"]‫بعد بناء 70 كنيسة وتنصير 4000 شخص أسلم القس مايكل الجزء2‬‎ - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=ECpycTeRVtI"]‫حوار بين أحمد ديدات وملحده بين الإيمان والإلحاد ..؟‬‎ - YouTube[/ame]

[ame="https://www.youtube.com/watch?v=epkgpiiTXcI"]‫حقيقة الانجيل ‫الشيخ خالد ياسين مترجم‬‬‎ - YouTube[/ame]
 
Back
Top